Against that positivism which stops...

Against that positivism which stops before phenomena, saying "there are only facts," I should say: no, it is precisely facts that do not exist, only interpretations.

These new justifications are termed...

These new justifications are termed "scientific". But by the term "scientific" is understood just what was formerly understood by the term "religious": just as formerly everything called "religious" was held to be unquestionable simply because it was called religious, so now all that is called "scientific" is held to be unquestionable. In the present case the obsolete religious justification of violence which consisted in the recognition of the supernatural personality of the God-ordained ruler ("there is no power but of God") has been superseded by the "scientific" justification which puts forward, first, the assertion that because the coercion of man by man has existed in all ages, it follows that such coercion must continue to exist. This assertion that people should continue to live as they have done throughout past ages rather than as their reason and conscience indicate, is what "science" calls "the historic law". A further "scientific" justification lies in the statement that as among plants and wild beasts there is a constant struggle for existence which always results in the survival of the fittest, a similar struggle should be carried on among human­beings, that is, who are gifted with intelligence and love; faculties lacking in the creatures subject to the struggle for existence and survival of the fittest. Such is the second "scientific" justification. The third, most important, and unfortunately most widespread justification is, at bottom, the age-old religious one just a little altered: that in public life the suppression of some for the protection of the majority cannot be avoided — so that coercion is unavoidable however desirable reliance on love alone might be in human intercourse. The only difference in this justification by pseudo-science consists in the fact that, to the question why such and such people and not others have the right to decide against whom violence may and must be used, pseudo-science now gives a different reply to that given by religion — which declared that the right to decide was valid because it was pronounced by persons possessed of divine power. "Science" says that these decisions represent the will of the people, which under a constitutional form of government is supposed to find expression in all the decisions and actions of those who are at the helm at the moment. Such are the scientific justifications of the principle of coercion. They are not merely weak but absolutely invalid, yet they are so much needed by those who occupy privileged positions that they believe in them as blindly as they formerly believed in the immaculate conception, and propagate them just as confidently. And the unfortunate majority of men bound to toil is so dazzled by the pomp with which these "scientific truths" are presented, that under this new influence it accepts these scientific stupidities for holy truth, just as it formerly accepted the pseudo-religious justifications; and it continues to submit to the present holders of power who are just as hard-hearted but rather more numerous than before.

After a long time the...

After a long time the great and awful Name was forgotten and the people, men, women and children, only recognized an image of wood or stone and the temple of wood or stone which they had been brought up from infancy to serve by bowing down.

The louder he talked of...

The louder he talked of his honor, the faster we counted our spoons.

Relativity is inherently convergent, though...

Relativity is inherently convergent, though convergent toward a plurality of centers of abstract truths. Degrees of accuracy are only degrees of refinement and magnitude in no way affects the fundamental reliability, which refers, as directional or angular sense, toward centralized truths. Truth is a relationship.

This impels me, before going...

This impels me, before going into your reasons, to set forth briefly my opinion on the question, whether the world was made by chance. But I answer, that as it is clear that chance and necessity are two contraries, so is it also clear, that he, who asserts the world to be a necessary effect of the divine nature, must utterly deny that the world has been made by chance; whereas, he who affirms that God need not have made the world, confirms, though in different language, the doctrine that it has been made by chance; inasmuch as he maintains that it proceeds from a wish, which might never have been formed. However, as this opinion and theory is on the face of it absurd, it is commonly very unanimously admitted, that God's will is eternal, and has never been indifferent; hence... the world is a necessary effect of the divine nature. Let them call it will, understanding, or any name they like, they come at last to the same conclusion, that under different names they are expressing one and the same thing. If you ask them, whether the divine will does not differ from the human, they answer, that the former has nothing in common with the latter except its name; especially as they generally admit that God's will, understanding, intellect, essence, and nature are all identical; so I... lest I... confound the divine nature with the human, do not assign to God human attributes, such as will, understanding, attention, hearing, &c. I therefore say, as I have said already, that the world is a necessary effect of the divine nature, and that it has not been made by chance. I think this is enough to persuade you, that the opinion of those (if such there be) who say that the world has been made by chance, is entirely contrary to mine; and relying on this hypothesis, I proceed to examine those reasons which lead you to infer the existence of all kinds of ghosts.

Surely this voice meant our...

Surely this voice meant our Teacher; for it is he that can collect the indications which lie scattered on all sides. A singular light kindles in his looks, when at length the high Rune lies before us, and he watches in our eyes whether the star has yet risen upon us, which is to make the Figure visible and intelligible.

Sobriety is the strength of...

Sobriety is the strength of the soul, for it preserves its reason unclouded by passion.

Moralities and religions are the...

Moralities and religions are the principal means by which one can make whatever one wishes out of man, provided one possesses a superfluity of creative forces and can assert one's will over long periods of time — in the form of legislation and customs.

Memento mori—remember death! These are...

Memento mori—remember death! These are important words. If we kept in mind that we will soon inevitably die, our lives would be completely different. If a person knows that he will die in a half hour, he certainly will not bother doing trivial, stupid, or, especially, bad things during this half hour. Perhaps you have half a century before you die—what makes this any different from a half hour?

Transient bodies are only subject...

Transient bodies are only subject to destruction through their substance and not through their form, nor can the essence of their form be destroyed; in this respect they are permanent.

I think no virtue goes...

I think no virtue goes with size; The reason of all cowardice Is, that men are overgrown, And, to be valiant, must come down To the titmouse dimension.

Pollution is nothing but resources...

Pollution is nothing but resources we're not harvesting. We allow them to disperse because we've been ignorant of their value. But if we got onto a planning planning basis, the government could trap pollutants in the stacks and spillages and get back more money than this would cost out of the stockpiled chemistries they'd be collecting. Margaret Mead gets cross with me when I talk like this because she says people are doing some very important things because they're worried and excited and I'm going to make them relax and stop doing those things. But we're dealing with something much bigger than we're accustomed to understanding, we're on a very large course indeed. You speak of racism, for example, and I tell you that there's no such thing as race. The point is that racism is the product of tribalism and ignorance and both are falling victim to communications and world-around literacy.

Man is an imagining being.

Man is an imagining being.

The aim of protection, in...

The aim of protection, in short, is to prevent the bringing into a country of things in themselves useful and valuable, in order to compel the making of such things. But what all mankind in the individual affairs of every-day life, regard as to be desired is not the making of things, but the possession of things.

The ideal of Morality has...

The ideal of Morality has no more dangerous rival than the ideal of highest Strength, of most powerful life; which also has been named (very falsely as it was there meant) the ideal of poetic greatness. It is the maximum of the savage; and has, in these times, gained, precisely among the greatest weaklings, very many proselytes. By this ideal, man becomes a Beast-Spirit, a Mixture; whose brutal wit has, for weaklings, a brutal power of attraction.

Eat not the brain.

Eat not the brain.

I teach you the Overman....

I teach you the Overman. Man is something which shall be surpassed.

Tolstoy was an advocate of...

Tolstoy was an advocate of non-resistance only because he was protected from people's impudence by his innumerable friends. One man can stand for non-resistance, because those who stand for resistance will protect him. You will not be able to do without resistance advocates.

Those who observe the nature...

Those who observe the nature of the Universe and the commandments of the Law, and know their purpose, see clearly God's mercy and truth in everything; they seek, therefore, that which the Creator intended to be the aim of man, viz., comprehension. Forced also by claims of the body, they seek that which is necessary for the preservation of the body, "bread to eat and garment to clothe," and this is very little; but they seek nothing superfluous; with very slight exertion man can obtain it, so long as he is contented with that which is indispensable.

The days .... come and...

The days .... come and go like muffled and veiled figures, sent from a distant friendly party; but they say nothing, and if we do not use the gifts they bring, they carry them as silently away.

The highest of generalizations is...

The highest of generalizations is the synergetic integration of truth and love.

A sacred spark created by...

A sacred spark created by his breath,  The immortal mind of man his image bears;A spirit living 'midst the forms of death,  Oppressed, but not subdued, by mortal cares.

True and perfect Friendship is,...

True and perfect Friendship is, to make one heart and mind of many hearts and bodies.

I do not admire myself...

I do not admire myself as a person. My successes do not override my shortcomings.

Certainly it is correct to...

Certainly it is correct to say: Conscience is the voice of God.

The theory that Divine Providence...

The theory that Divine Providence does not extend to man, and that there is no difference between man and other animals, implies very bad notions about God; it disturbs all social order, removes and destroys all the moral and intellectual virtues of man.

Every really able man, in...

Every really able man, in whatever direction he work,—a man of large affairs, an inventor, a statesman, an orator, a poet, a painter,—if you talk sincerely with him, considers his work, however much admired, as far short of what it should be.

Love is metaphysical gravity.

Love is metaphysical gravity.

There is philosophy, which is...

There is philosophy, which is about conceptual analysis — about the meaning of what we say — and there is all of this … all of life.

Were I a nightingale, I...

Were I a nightingale, I would act the part of a nightingale; were I a swan, the part of a swan.

The oldest, shortest words— "yes"...

The oldest, shortest words— "yes" and "no"— are those which require the most thought.

There are, indeed, things that...

There are, indeed, things that cannot be put into words. They make themselves manifest. They are what is mystical. (6.522)

It is frequently expressed in...

It is frequently expressed in all parts of Scripture, that the worship of the stars would be followed by absence of rain, devastation of the land, bad times, diseases, and shortness of life. But abandonment of that worship, and the return to the service of God, would be the cause of the presence of rain, fertility of the ground, good times, health and length of life. Thus Scripture teaches, in order that man should abandon idolatry, the reverse of that which idolatrous priests preached to the people, for, as has been shown by us, the principal object of the Law is to remove this doctrine, and to destroy its traces.

So much of our time...

So much of our time is spent in preparation, so much in routine and so much in retrospect, that the amount of each person’s genius is confined to a very few hours.

I never try to tell...

I never try to tell anybody else what to do, number one. And number two, I think that's what the individual is all about. Each one of us has something to contribute. This really depends on each one doing their own thinking, but not following any kind of rule that I can give out, any command. We're all on the frontier, we're all in a great mystery — incredibly mysterious. Each one possesses exactly what each one is working out, and what each one works out relates to their particular set of circumstances of any one day, or any one place around the world.

He is a priest...

He is a priest before he is a philosopher, and he loves oracles, legends and revelations as an intuitive starting point for philosophical ideas. This gave him a character that was both mysterious and superstitious, which differs from that of the usual Greek philosophers, just as the importance given to the doctrines of the Chaldeans and Babylonian science differs from their method; while in this he is similar to the practice of the Gnostics. However, reading the treatises he composed reveals a very clear mind, a profound thinker, who in his exhortation to philosophy (composed in emulation of an early treatise by Aristotle) achieves a high level of awareness of the history of philosophy and poses and resolves concepts that are not insignificant in the context of Neoplatonism.

The propositions which are true...

The propositions which are true and evident must of necessity be employed even by those who contradict them

Some fundamental unity was surely...

Some fundamental unity was surely to be discerned either in the matter or the structure of things. The Ionic philosophers chose the former field: Pythagoras took the latter. ...The geometry which he had learnt in Egypt was merely practical. ...It was natural to nascent philosophy to draw, by false analogies, and the use of a brief and deceptive vocabulary,2 enormous conclusions from a very few observed facts: and it is not surprising if Pythagoras, having learnt in Egypt that number was essential to the exact description of forms and of the relations of forms, concluded that number was the cause of form and so of every other quality. Number, he inferred, is quantity and quantity is form and form is quality.Footnote2 Primitive men, on seeing a new thing, look out especially for some resemblance in it to a known thing, so that they may call both by the same name. This developes a habit of pressing small and partial analogies. It also causes many meanings to be at attached to the same word. Hasty and confused theories are the inevitable result.

It is certain that nature...

It is certain that nature inclines us toward the amorous orgy, just as much as toward the gastronomic orgy, and that while both are blameworthy in the excess, they would become praiseworthy in an order in which they could be equilibrated.

Bach wrote on the title...

Bach wrote on the title page of his Orgelbüchlein: "To the glory of the most high God, and that my neighbour may be benefited thereby." That is what I would have liked to say about my work.

The general character and disposition...

The general character and disposition of the Rationalist are, I think, not difficult to identify. At bottom he stands (he always stands) for independence of mind on all occasions, for thought free from obligation to any authority save the authority of 'reason'. His circumstances in the modern world have made him contentious: he is the enemy of authority, of prejudice, of the merely traditional, customary or habitual. His mental attitude is at once sceptical and optimistic: sceptical, because there is no opinion, no habit, no belief, nothing so firmly rooted or so widely held that he hesitates to question it and to judge it by what he calls his 'reason'; optimistic, because the Rationalist never doubts the power of his 'reason' (when properly applied) to determine the worth of a thing, the truth of an opinion or the propriety of an action.

Nature is no sentimentalist, —...

Nature is no sentimentalist, — does not cosset or pamper us. We must see that the world is rough and surly, and will not mind drowning a man or a woman, but swallows your ships like a grain of dust. The cold, inconsiderate of persons, tingles your blood, benumbs your feet, freezes a man like an apple. The diseases, the elements, fortune, gravity, lightning, respect no persons.

[C. West Churchman exposed the...

[C. West Churchman exposed the indifferentist position of some researchers — planners belonging to this school in the following terms:] And if our clients blow up the world, land us in starvation or totalitarianism, that is too bad, but we remained pure in heart to the last, didn't we?

Miracles are propitious accidents, the...

Miracles are propitious accidents, the natural causes of which are too complicated to be readily understood.

The very port and gait...

The very port and gait of a swan, or turkey, or peacock show the high idea he has entertain'd of himself; and his contempt of all others. This is the more remarkable, that in the two last species of animals, the pride always attends the beauty, and is discover'd in the male only. The vanity and emulation of nightingales in singing have been commonly remark'd. All these are evident proofs, that pride and humility are not merely human passions, but extend themselves over the whole animal creation.

Upon all occasions we ought...

Upon all occasions we ought to have these maxims ready at hand:

From of old, amid the...

From of old, amid the rage of robbery and blood-lust, it came to wise men's consciousness that the human race was suffering from a malady which necessarily kept it in progressive deterioration. Many a hint from observation of the natural man, as also dim half-legendary memories, had made them guess the primal nature of this man, and that his present state is therefore a degeneration. A mystery enwrapped Pythagoras, the preacher of vegetarianism; no philosopher since him has pondered on the essence of the world, without recurring to his teaching. Silent fellowships were founded, remote from turmoil of the world, to carry out this doctrine as a sanctification from sin and misery.

I can die when I...

I can die when I wish to: that is my elixir of life.

1. If you do know...

1. If you do know that here is one hand, we'll grant you all the rest.