I think it's better to think of "God's decrees" here as just subjectively compiled directives, and nature as just deterministic evolutionary processes....

The unhappiness of our life; patch up our false way of life as we will, propping it up by the aid of the sciences and arts - that life becomes feebler, sicklier, and more tormenting every year; every year the number of suicides and the avoidance of motherhood increases; every year the people of that class become feebler; every year we feel the increasing gloom of our lives. Evidently salvation is not to be found by increasing the comforts and pleasures of life, medical treatments, artificial teeth and hair, breathing exercises, massage, and so forth;...It is impossible to remedy this by any amusements, comforts, or powders - it can only be remedied by a change of life.
You must always be puzzled by mental illness. The thing I would dread most, if I became mentally ill, would be your adopting a common sense attitude; that you could take it for granted that I was deluded.
How very paltry and limited the normal human intellect is, and how little lucidity there is in the human consciousness, may be judged from the fact that, despite the ephemeral brevity of human life, the uncertainty of our existence and the countless enigmas which press upon us from all sides, everyone does not continually and ceaselessly philosophize, but that only the rarest of exceptions do.
"No man in this fashionable London of yours," friend Sauerteig would say, "speaks a plain word to me. Every man feels bound to be something more than plain; to be pungent withal, witty, ornamental. His poor fraction of sense has to be perked into some epigrammatic shape, that it may prick into me;-perhaps (this is the commonest) to be topsyturvied, left standing on its head, that I may remember it the better! Such grinning inanity is very sad to the soul of man. Human faces should not grin on one like masks; they should look on one like faces! I love honest laughter, as I do sunlight; but not dishonest: most kinds of dancing too; but the St.-Vitus kind not at all! A fashionable wit, ach Himmel, if you ask, Which, he or a Death's- head, will be the cheerier company for me? pray send not him!"
The greatest ideal that man can aspire to is not to be a show-case of virtue, but just to be a genial, likable and reasonable human being.
There is only one cure for the evils which newly acquired freedom produces, and that cure is freedom.
A on his lips and not-A in his heart.
Facts do not cease to exist because they are ignored.
Our colleges ought to have lit up in us a lasting relish for the better kind of man, a loss of appetite for mediocrities, and a disgust for cheapjacks. We ought to smell, as it were, the difference of quality in men and their proposals when we enter the world of affairs about us.
To doubt everything or to believe everything are two equally convenient solutions; both dispense with the necessity of reflection.
Science is international but its success is based on institutions, which are owned by nations. If therefore, we wish to promote culture we have to combine and to organize institutions with our own power and means.
The government of the United States have no idea of paying their debt in a depreciated medium, and... in the final liquidation of the payments which shall have been made, due regard will be had to an equitable allowance for the circumstance of depreciation.
There cannot be a greater rudeness, than to interrupt another in the current of his discourse... To which, if there be added, as is usual, a correcting of any mistake, or a contradiction of what has been said, it is a mark of yet greater pride and self-conceitedness, when we thus intrude our selves for teachers, and take upon us either to set another right in his story, or shew the mistakes of his judgement.
When a philosopher addresses himself to... a tyrant, and tells him... tyranny is incompatible with justice, then the philosopher speaks... and believes he is speaking the truth, and... takes a risk...
A whole is that which has beginning, middle, and end.
By the rude bridge that arched the flood, Their flag to April's breeze unfurled, Here once the embattled farmers stood, And fired the shot heard round the world. The foe long since in silence slept; Alike the conqueror silent sleeps; And Time the ruined bridge has swept Down the dark stream which seaward creeps. On this green bank, by this soft stream, We set to-day a votive stone; That memory may their deed redeem, When, like our sires, our sons are gone. Spirit, that made those heroes dare, To die, and leave their children free, Bid Time and Nature gently spare The shaft we raise to them and thee.
The ascription of an unconscious intentional phenomenon to a system implies that the phenomenon is in principle accessible to consciousness. A statement of the author's "connection principle."
The hardness of God is kinder than the softness of men, and His compulsion is our liberation.
During the Vietnam War, which lasted longer than any war we've ever been in -- and which we lost -- every respectable artist in this country was against the war. It was like a laser beam. We were all aimed in the same direction. The power of this weapon turns out to be that of a custard pie dropped from a stepladder six feet high.
Color is not so much a visual as a tactile medium.
For what gives my work its peculiar quality, and what is most remarkable in the present age, is this. Fortune has guided almost all the affairs of the world in one direction and has forced them to incline towards one and the same end; a historian should likewise bring before his readers under one synoptical view the operations by which she has accomplished her general purpose.
Revolutions never go backwards.
Nature, therefore, is subject with absolute precision to all the precepts of geometry as to all the properties of space there demonstrated, this being the subjective condition, not hypothetically but intuitively given, of every phenomenon in which nature can ever be revealed to the senses.
I am a determinist. As such, I do not believe in free will. The Jews believe in free will. They believe that man shapes his own life. I reject that doctrine philosophically. In that respect, I am not a Jew.
Strength of body is nobility in beasts of burden, strength of character is nobility in men.
In actions of enthusiasm, this drawback appears: but in those lower activities, which have no higher aim than to make us more comfortable and more cowardly, in actions of cunning, actions that steal and lie, actions that divorce the speculative from the practical faculty, and put a ban on reason and sentiment, there is nothing else but drawback and negation.
For two thousand years, Jesus has revenged himself on us for not having died on a sofa.
Life is just a notebook with blank pages. Every time we make a mistake, the pages get stained and living in it becomes impossible.
I will argue that in the literal sense the programmed computer understands what the car and the adding machine understand, namely, exactly nothing.
Social progress means a checking of the cosmic process at every step and the substitution for it of another, which may be called the ethical process; the end of which is not the survival of those who may happen to be the fittest, in respect of the whole of the conditions which obtain, but of those who are ethically the best.
Our opinion here is that that place has been so deeply concerned in smuggling, that if it wants it is because it has illegally sent away what it ought to have retained for its own consumption.
We shouldn't teach great books; we should teach a love of reading. Knowing the contents of a few works of literature is a trivial achievement. Being inclined to go on reading is a great achievement.
Man starts over again everyday, in spite of all he knows, against all he knows.
Nature must not win the game, but she cannot lose. And whenever the conscious mind clings to hard and fast concepts and gets caught in its own rules and regulations-as is unavoidable and of the essence of civilized consciousness-nature pops up with her inescapable demands.
If therefore my work is negative, irreligious, atheistic, let it be remembered that atheism - at least in the sense of this work - is the secret of religion itself; that religion itself, not indeed on the surface, but fundamentally, not in intention or according to its own supposition, but in its heart, in its essence, believes in nothing else than the truth and divinity of human nature.
The activity of to-day and the assurance of to-morrow.
The facts of science, as they appeared to him [Heraclitus], fed the flame in his soul, and in its light, he saw into the depths of the world.
Man loves company - even if it is only that of a small burning candle.
There are two distinct classes of men in the nation, those who pay taxes, and those who receive and live upon the taxes.
One touch of nature makes the whole world tin.
There are many who know many things, yet are lacking in wisdom.
Every noble crown is, and on earth will forever be, a crown of thorns.
The proper study of mankind is books.
When we consider the being and substance of that universe in which we are immutably set, we shall discover that neither we ourselves nor any substance doth suffer death; for nothing is in fact diminished in its substance, but all things, wandering through infinite space, undergo change of aspect.
... people only count their misfortunes; their good luck they take no account of. But if they were to take everything into account, as they should, they'd find that they had their fair share of it.
CivilSimian.com created by AxiomaticPanic, CivilSimian, Kalokagathia