
Avarice, the spur of industry, is so obstinate a passion, and works its way through so many real dangers and difficulties, that it is not likely to be scared by an imaginary danger, which is so small, that it scarcely admits of calculation. Commerce, therefore, in my opinion, is apt to decay in absolute governments, not because it is there less secure, but because it is less honourable.
If children are a joy for the well-to-do, they are a torment for seven-eights of all civlizees, who cannot afford to maintain and educate them.
Traditional philosophy's claim to totality, culminating in the thesis that the real is rational, is indistinguishable from apologetics.
A strong memory is commonly coupled with infirm judgment.
If anyone comes to Me and does not hate his father and mother, wife and children, brothers and sisters, yes, and his own life also, he cannot be My disciple.
I hope we shall... crush in it's birth the aristocracy of our monied corporations which dare already to challenge our government to a trial of strength and bid defiance to the laws of our country.
To successfully adjudicate ethical problems, as opposed to 'solving' them, it is necessary that the members of the society have a sense of community. A compromise that cannot pretend to be the last word on an ethical question, that cannot pretend to derive from binding principles in an unmistakeably constraining way, can only derive its force from a shared sense of what is and is not reasonable, from loyalties to one another, and a commitment to 'muddling through' together.
All forms of violence are quests for identity. When you live on the frontier, you have no identity. You're a nobody.
Religion has two principal enemies, fanaticism and infidelity, or that which is called atheism. The first requires to be combated by reason and morality, the other by natural philosophy.
If thou canst see sharp, look and judge wisely, says the philosopher.
Man know thyself; then thou shalt know the Universe and God.
Existence would be a quite impracticable enterprise if we stopped granting importance to what has none.
I must write it all out, at any cost. Writing is thinking. It is more than living, for it is being conscious of living.
Men by their constitutions are naturally divided into two parties: 1. Those who fear and distrust the people, and wish to draw all powers from them into the hands of the higher classes. 2. Those who identify themselves with the people, have confidence in them, cherish and consider them as the most honest and safe, although not the most wise depositary of the public interests. In every country these two parties exist, and in every one where they are free to think, speak, and write, they will declare themselves. Call them, therefore, liberals and serviles, Jacobins and Ultras, whigs and tories, republicans and federalists, aristocrats and democrats, or by whatever name you please, they are the same parties still and pursue the same object. The last appellation of aristocrats and democrats is the true one expressing the essence of all.
The reason, however, why the philosopher may be likened to the poet is this: both are concerned with the marvellous.
We rarely hear, it has been said, of the combinations of masters, though frequently of those of the workman. But whoever imagines, upon this account, that masters rarely combine, is as ignorant of the world as of the subject.
How can he [today's writer] be honored, when he does not honor himself; when he loses himself in the crowd; when he is no longer the lawgiver, but the sycophant, ducking to the giddy opinion of a reckless public.
Labour is the source of all wealth, the political economists assert. And it really is the source -- next to nature, which supplies it with the material that it converts into wealth. But it is even infinitely more than this. It is the prime basic condition for all human existence, and this to such an extent that, in a sense, we have to say that labour created man himself.
What I know at sixty, I knew as well at twenty. Forty years of a long, a superfluous, labor of verification.
He has now a second far greater success to gain: to seek out his real superiors, whom not the Tailor but the Almighty God has made superior to him, and see a little what he will do with these! Rebel against these also? Pass by with minatory eagle-glance, with calm-sniffing mockery, or even without any mockery or sniff, when these present themselves? The lion-hearted will never dream of such a thing. Forever far be it from him! His minatory eagle-glance will veil itself in softness of the dove: his lion- heart will become a lamb's; all is just indignation changed into just reverence, dissolved in blessed floods of noble humble love, how much heavenlier than any pride, nay, if you will, how much prouder!
In our monogamous part of the world, to marry means to halve one's rights and double one's duties.
Farewell to the monsters, farewell to the saints. Farewell to pride. All that is left is men.
The world is nothing but change. Our life is only perception.
Writing does not cause misery. It is born of misery.
My principal motive is the belief that we can still make admirable sense of our lives even if we cease to have ... "an ambition of transcendence."
Interface, of the resonant interval as 'where the action is', whether chemical, psychic or social, involves touch.
After the publication of my dialogues, I was summoned to Rome by the Congregation of the holy Office, where, being arrived on the 10th of February 1633, I was subjected to the infinite clemency of that tribunal, and of the Sovereign Pontiff, Urban the Eighth; who, notwithstanding, thought me deserving of his esteem.
A man possessed of splendid talents, which he often abused, and of a sound judgment, the admonitions of which he often neglected; a man who succeeded only in an inferior department of his art, but who in that department succeeded pre-eminently.
I shall not be satisfied unless I produce something which shall for a few days supersede the last fashionable novel on the tables of young ladies.
Certainly no nation ever before abandoned to the avarice and jugglings of private individuals to regulate according to their own interests, the quantum of circulating medium for the nation - to inflate, by deluges of paper, the nominal prices of property, and then to buy up that property at 1s. in the pound, having first withdrawn the floating medium which might endanger a competition in purchase. Yet this is what has been done, and will be done, unless stayed by the protecting hand of the legislature. The evil has been produced by the error of their sanction of this ruinous machinery of banks; and justice, wisdom, duty, all require that they should interpose and arrest it before the schemes of plunder and spoliation desolate the country.
Intuitionism is not constructive, perfectionism is unacceptable.
Religion comforts us for the defeat of our will to power. It adds new worlds to ours, and thus brings us hope of new conquests and new victories. We are converted to religion out of fear of suffocating within the narrow confines of this world.
Animals are rational; in most of them logos is imperfect, but it is certainly not wholly lacking. So if, as our opponents say, justice applies to rational beings, why should not justice, for us, also apply to animals?
Money is a corporate image depending on society for its institutional status.
The general co-operation of all members of society for the purpose of planned exploitation of the forces of production, the expansion of production to the point where it will satisfy the needs of all, the abolition of a situation in which the needs of some are satisfied at the expense of the needs of others, the complete liquidation of classes and their conflicts, the rounded development of the capacities of all members of society through the elimination of the present division of labor, through industrial education, through engaging in varying activities, through the participation by all in the enjoyments produced by all, through the combination of city and country - these are the main consequences of the abolition of private property.
When one plays for top prizes one must be prepared to pay top stakes.
Ours is a problem in which deception has become organized and strong; where truth is poisoned at its source; one in which the skill of the shrewdest brains is devoted to misleading a bewildered people.
Creatures extremely low in the intellectual scale may have conception. All that is required is that they should recognize the same experience again. A polyp would be a conceptual thinker if a feeling of 'Hello! thingumbob again!' ever flitted through its mind.
The inhabitants of the ceded territory shall be incorporated in the Union of the United States, and admitted as soon as possible, according to the principles of the Federal constitution, to the enjoyment of all the rights, advantages, and immunities, of citizens of the United States; and, in the mean time, they shall be maintained and protected in the free enjoyment of their liberty, property, and the religion which they profess.
CivilSimian.com created by AxiomaticPanic, CivilSimian, Kalokagathia