
Never acknowledge the limitations of man. Smash all boundaries! Deny whatever your eyes see. Die every moment, but say: "Death does not exist."
I mean, a genuinely productive society. I mean you could produce plenty of goods without much freedom, but I think the whole sort of creative life of man is ultimately impossible without a considerable measure of individual freedom, of initiative, creation, all these things which we value, and I think value properly, are impossible without a large measure of freedom.
Profound and incommensurable is the worth of this flowing world: God clings to it and ascends, God feeds upon it and increases.
Man is not the creature and product of Mechanism; but, in a far truer sense, its creator and producer: it is the noble People that makes the noble Government; rather than conversely.
Printing will tell you such useful things and such interesting things that not being able to read would be as bad as not being able to see.
As a beast of toil an ox is fixed capital. If he is eaten, he no longer functions as an instrument of labour, nor as fixed capital either.
You learn about life by the accidents you have, over and over again, and your father is always in your head when that stuff happens. Writing, most of the time, for most people, is an accident and your father is there for that, too. You know, I taught writing for a while and whenever somebody would tell me they were going to write about their dad, I would tell them they might as well go write about killing puppies because neither story was going to work. It just doesn't work. Your father won't let it happen.
For anyone who is alone, without God and without a master, the weight of days is dreadful. Hence one must choose a master, God being out of style.
Man, in wearing himself out his whole life long by saying: What is that! and what is that called! and what does that mean! is a big spectacle to himself if he wants to open his eyes. All his natural powers tending towards the truth, he never ceases looking for true names; he senses a language prior to that of Babel, and even of Eden.
A man fits out a ship at a great expense and sends it to the West Indies with a crew of men and boys, and after six months or a year, it comes back with a load of pine-apples; now, if no more gets accomplished than the speculator commonly aims at, if it simply turns out what is called a successful venture, I am less interested in this expedition than in some child's first excursions a-huckleberrying, in which it is introduced into a new world, experiences a new development, though it brings home only a gill of berries in its basket.
Being about to pitch his camp in a likely place, and hearing there was no hay to be had for the cattle, "What a life," said he, "is ours, since we must live according to the convenience of asses!"
The moment a sovereign removes the idea of security and protection from his subjects, and declares that he is everything and they nothing, when he declares that no contract he makes with them can or ought to bind him, he then declares war upon them: he is no longer sovereign; they are no longer subjects.
A new moral outlook is called for in which submission to the powers of nature is replaced by respect for what is best in man. It is where this respect is lacking that scientific technique is dangerous.
Essentially, this war...is a great race-conflict, a conflict of Teuton and Slav, in which certain other nations, England, France and Belgium, have been led into cooperation with the Slav. ... The conflict of Germany and Russia has been produced not by this or that diplomatic incident, but by primitive passions expressing themselves in the temper of the two races.
Let us... take in our hands the staff of experience... To be blind and to think that one can do without this staff is the worst kind of blindness.
The problem is that rural America has been a colony, certainly throughout my lifetime. I don't think anybody's paid attention to rural America since about 1945 or '50. Certainly not since 1952, when Eisenhower's Secretary of Agriculture said to the farmers: "Get big or get out." They've just abandoned rural America to corporations and technologies.
Speech and silence. We feel safer with a madman who talks than with one who cannot open his mouth.
Everything harmonizes with me, which is harmonious to thee, O Universe. Nothing for me is too early or too late, which is in due time for thee. There is one light of the sun, though it is interrupted by walls, mountains and infinite other things. There is one common substance, though it is distributed among countless bodies which have their several qualities. There is one soul, though it is distributed among several natures and individual limitations. There is one intelligent soul, though it seems to be divided.
The poor man is ruined as soon as he begins to ape the rich.
All natural capacities of a creature are destined to evolve completely to their natural end. First Thesis Variant translations: All natural capacities of a creature are destined sooner or later to be developed completely and in conformity with their end. All natural capacities of a creature are destined to develop themselves completely and to their purpose.
Ignorance, to a scientist, is an itch that begs to be pleasurably scratched. Ignorance, if you are a theologian, is something to be washed away by shamelessly making something up.
I wish it were possible to obtain a single amendment to our Constitution. I would be willing to depend on that alone for the reduction of the administration of our government to the genuine principles of its Constitution; I mean an additional article, taking from the federal government the power of borrowing.
If what the philosophers say be true,—that all men's actions proceed from one source; that as they assent from a persuasion that a thing is so, and dissent from a persuasion that it is not, and suspend their judgment from a persuasion that it is uncertain, so likewise they seek a thing from a persuasion that it is for their advantage.
When the man governed by self-interest, the god of this world, does not renounce it but merely refines it by the use of reason and extends it beyond the constricting boundary of the present, he is represented (Luke XVI, 3-9) as one who, in his very person [as servant], defrauds his master [self- interest] and wins from him sacrifices in behalf of "duty."
Motherhood in the true sense should embrace all children. Because so few realize this truth, child life is so empty of warmth, of love, of color, and beauty. A home-what is it to-day but a cage from which most of its inhabitants wish to escape? No, I should never have found happiness in such a place. My ideals, the struggle for them, and whatever hardships and suffering they have brought, far from wasting my life, have enriched it a thousandfold. To me it has been a grand adventure which I should not have missed for all the wealth in the world.
Those hypotheses do not a little hinder the progress of Humane knowledge, that introduce Morals and Politicks into the Explications of Corporeal Nature, where all things are indeed transacted according to Laws Mechanical.
To the blind all things are sudden.
...the more a subject is understood, the more briefly it may be explained.
Although life is a matter of indifference, the use which you make of it is not a matter of indifference.
1) Preserve Life
2) State of war (opportunism)
3) Relativism
4) Confusion
Civilization, goodness, justice, fairness all contained inside the first option. Under # 1 (Universal Humanism):
1) Survive.
2) Don't prevent another from surviving.
3) Help the less fortunate.
The dream is the small hidden door in the deepest and most intimate sanctum of the soul, which opens to that primeval cosmic night that was soul long before there was conscious ego and will be soul far beyond what a conscious ego could ever reach.
Much of the obscurity of our effort so far against terrorism originates in the now official idea that the enemy is evil and that we are (therefore) good, which is the precise mirror image of the official idea of the terrorists.
The spirit of a production-centered, commodity-greedy society is such that only the non-conformist can defend himself sufficiently against it. Those who are seriously concerned with love as the only rational answer to the problem of human existence must, then, arrive at the conclusion that important and radical changes in our social structure are necessary, if love is to become a social and not a highly individualistic, marginal phenomenon.
The erotic is never free of secrecy.
One cannot too soon forget his errors and misdemeanors. To dwell long upon them is to add to the offense. Repentance and sorrow can only be displaced by something better, which is as free and original as if they had not been.
So we do sometimes think because it has been found to pay.
I am convinced that those societies (as the Indians) which live without government enjoy in their general mass an infinitely greater degree of happiness than those who live under the European governments.
Unfortunately, instead of working out that they have probably misunderstood evolution, creationists conclude, instead, that evolution must be false.
Contemporary capitalist production is characterized by a series of passages that name different faces of the same shift: from the hegemony of industrial labor to that of immaterial labor, from Fordism to post-Fordism, and from the modern to the postmodern.
There is no man so good that if he placed all his actions and thoughts under the scrutiny of the laws, he would not deserve hanging ten times in his life.
For those who want 'to change life", 'to reinvent love,' God is nothing but a hindrance.
Further acquaintance with the labors of the Quakers and their works - with Fox, Penn, and especially the work of Dymond (published in 1827) - showed me not only that the impossibility of reconciling Christianity with force and war had been recognized long, long ago, but that this irreconcilability had been long ago proved so clearly and so indubitably that one could only wonder how this impossible reconciliation of Christian teaching with the use of force, which has been, and is still, preached in the churches, could have been maintained in spite of it.
I do not think that religion is the most important element. We are held together rather by a body of tradition, handed down from father to son, which the child imbibes with his mother's milk. The atmosphere of our infancy predetermines our idiosyncrasies and predilections.
Why should I not regard this as desirable-not because the fire, burns me, but because it does not overcome me?
Never trust her at any time, when the calm sea shows her false alluring smile.
Religious beauty is superior to ideal beauty, since it is the ideal of the ideal.
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