In summary, then, the set theoretic 'needs' of physics are surprisingly similar to the set theoretic needs of pure logic. Both disciplines need some set theory to function at all. Both disciplines can 'live' - but live badly - on the meager diet of only predicative sets. Both can live extremely happily on the rich diet of impredicative sets. Insofar, then, as the indispensability of quantification over sets is any argument for their existence - and we will discuss why it is in the next section - we may say that it is a strong argument for the existence of at least predicative sets, and a pretty strong, but not as strong, argument for the existence of impredicative sets.

His business is here, it is here that he is despised and vilified, it is here that he must carry out his undertaking.

He who does not prevent a crime, when he can, encourages it.

I believe that world literature has it in its power to help mankind, in these its troubled hours, to see itself as it really is, notwithstanding the indoctrinations of prejudiced people and parties. World literature has it in its power to convey condensed experience from one land to another so that we might cease to be split and dazzled, that the different scales of values might be made to agree, and one nation learn correctly and concisely the true history of another with such strength of recognition and painful awareness as it had itself experienced the same, and thus might it be spared from repeating the same cruel mistakes.

Knowledge of the fact differs from knowledge of the reason for the fact.

Understand me well. My appeal is to observation - observation that each of you must make for himself.

By doing nothing men learn to do ill.

By protracting life, we do not deduct one jot from the duration of death.

Even in the important matter of cranial capacity, Men differ more widely from one another than they do from the Apes; while the lowest Apes differ as much, in proportion, from the highest, as the latter does from Man.

One cannot become a saint when one works sixteen hours a day.

When shall we open our minds to the conviction that the ultimate reality of the world is neither matter nor spirit, is no definite thing, but a perspective?

I cannot help believing that Mucius was all the more lucky because he manipulated the flames as calmly as if he were holding out his hand to the manipulator. He had wiped out all his previous mistakes; he finished the war unarmed and maimed; and with that stump of a hand he conquered two kings.

Pursue Virtue virtuously.

All, too, will bear in mind this sacred principle, that though the will of the majority is in all cases to prevail, that will to be rightful must be reasonable; that the minority possess their equal rights, which equal law must protect, and to violate would be oppression. Let us, then, fellow-citizens, unite with one heart and one mind. Let us restore to social intercourse that harmony and affection without which liberty and even life itself are but dreary things.

The ordinary surroundings of life which are esteemed by men (as their actions testify) to be the highest good, may be classed under the three heads - Riches, Fame, and the Pleasures of Sense: with these three the mind is so absorbed that it has little power to reflect on any different good.

The French want no-one to be their superior. The English want inferiors. The Frenchman constantly raises his eyes above him with anxiety. The Englishman lowers his beneath him with satisfaction.

No one realizes how beautiful it is to travel until he comes home and rests his head on his old, familiar pillow.

Resolve to serve no more, and you are at once freed. I do not ask that you place hands upon the tyrant to topple him over, but simply that you support him no longer; then you will behold him, like a great Colossus whose pedestal has been pulled away, fall of his own weight and break in pieces.

Suffering, sad "female humanity!" What are these feelings which they are taught to consider as disgraceful, to deny to themselves? What form do the Chinese feet assume when denied their proper development? If the young girls of the "higher classes," who never commit a false step, whose justly earned reputations were never sullied even by the stain which the fruit of mere "knowledge of good and evil" leaves behind, were to speak, and say what are their thoughts employed upon, their thoughts, which alone are free, what would they say?

"You're a gentleman," they used to say to him. "You shouldn't have gone murdering people with a hatchet; that's no occupation for a gentleman."

How many disappointments are conducive to bitterness? One or a thousand, depending on the subject.

Burke emphasized that the new forms of politics, which hope to organize society around the rational pursuit of liberty, equality, fraternity, or their modernist equivalents, are actually forms of militant irrationality.

Sociology is the science which has the most methods and the least results.

You can't be reluctant to give up your lie and still tell the truth.

I have often thought that the best way to define a man's character would be to seek out the particular mental or moral attitude in which, when it came upon him, he felt himself most deeply and intensely active and alive. At such moments there is a voice inside which speaks and says: "This is the real me!"

To have been a Sovereign, yet the champion of liberty,-a revolutionary leader, yet the supporter of social order, is the peculiar glory of William. Till his accession the British Constitution was in its Chaos. It had contained, from a very remote period, the simple elements of an harmonious government. But they were in a state not of amalgamation, but of conflict,-not of equilibrium but of alternate elevation and depression. The tyranny of Charles the first produced civil war and anarchy. Tyranny had now again produced resistance and revolution. And, but for the wisdom of the new King, it seems probable that the same cycle of misery would have been again described.

Non-literate societies cannot see films or photos without much training.

A man is what he wills himself to be.

Every legal constitution is the product of a revolution. In the history of classes, revolution is the act of political creation, while legislation is the political expression of the life of a society that has already come into being. Work for reform does not contain its own force independent from revolution. During every historic period, work for reforms is carried on only in the direction given to it by the impetus of the last revolution and continues as long as the impulsion from the last revolution continues to make itself felt. Or, to put it more concretely, in each historic period work for reforms is carried on only in the framework of the social form created by the last revolution. Here is the kernel of the problem.

The essence of the good is a certain kind of moral purpose, and that of the evil is a certain kind of moral purpose.

The repose of sleep refreshes only the body. It rarely sets the soul at rest. The repose of the night does not belong to us. It is not the possession of our being. Sleep opens within us an inn for phantoms. In the morning we must sweep out the shadows.

The evidence of science and history is that humans are only ever partly and intermittently rational, but for modern humanists the solution is simple: human beings must in future be more reasonable. These enthusiasts for reason have not noticed that the idea that humans may one day be more rational requires a greater leap of faith than anything in religion. Since it requires a miraculous breach in the order of things, the idea that Jesus returned from the dead is not as contrary to reason as the notion that human beings will in future be different from how they have always been.

A whole dimension of human activity and passivity has been de-eroticized. The environment from which the individual could obtain pleasure-which he could cathect as gratifying almost as an extended zone of the body-has been rigidly reduced. Consequently, the "universe" of libidinous cathexis is likewise reduced. The effect is a localization and contraction of libido, the reduction of erotic to sexual experience and satisfaction.

Militarism, the destroyer of youth, the raper of women, the annihilator of the best in the race, the very mower of life.

The demagogues, impresarios of alteracion, who have already caused the death of several civilizations, harass men so that they shall not reflect, see to it that they are kept herded together in crowds so that they cannot reconstruct their individuality in the one place where it can be reconstructed, which is in solitude.

It is better to be unhappy and know the worst, than to be happy in a fool's paradise!

Empire is a very stimulating account of globalisation, but it is hopelessly wrong on two central issues. The state has not withered away. Strong states still exist-USA, China, Germany, etc-but the difference with the past is that there is now only one Empire and this is not the nebulous entity imagined by Cultural Studies, but a real, living organism and it has a name; the United States of America.

The means employed by Nature to bring about the development of all the capacities of men is their antagonism in society, so far as this is, in the end, the cause of a lawful order among men.

If we command our wealth, we shall be rich and free; if our wealth commands us, we are poor indeed.

Money is not required to buy one necessity of the soul.

Two principles we should always have ready that there is nothing good or evil save in the will; and that we are not to lead events, but to follow them.

The use of force alone is but temporary. It may subdue for a moment; but it does not remove the necessity of subduing again: and a nation is not governed, which is perpetually to be conquered.

Far less import than your belief of whether god exists is what you think your belief entails. Does it direct your behaviour by rules and commandments that are set out before you or does it require you to think them through yourself? Does it require you to try to make sense of the world, or does it give up on sense itself? And I think these are the crucial distinctions. Not whether you add belief in a god to them.

Nature has made a race of workers; that is the Chinese race, with a marvelous dexterity of hand and hardly any feeling of honor; govern this race with justice by exacting from them through the competence of such government an ample dowry to the conquering race; the subordinate race will be satisfied; a race of workers of the earth, such is the Negro; let us be for him good and human, and everything will be in order -- a race of masters and soldiers, that is the European race.