It would certainly not be difficult to unearth in Nietzsche’s voluminous works a few pages which, outside their context, might serve to illustrate any preconceived thesis, particularly within the framework of a global exegesis which, parenthetically, would be quite useful to the works of Nietzsche, which are more obscure than profound. This is what the anarchists of Western Europe did, who hastened to consider Nietzsche one of them and who received a cruel rebuff: the philosopher of the master’s morality rejected them with all the rudeness he was capable of. It is clear to the reader, we hope, that we find sterile such a literary and textual attitude towards the writings rich in paradoxes of the recently deceased German thinker, whose aphorisms are often contradictory and in general allow for dozens of interpretations. The natural road towards a correct clarification of Nietzschean philosophy is the analysis of the social base that gave birth to this complex product. The present article strove to carry out an analysis of this kind. The base revealed itself to be rotten, pernicious, and poisoned. From which this conclusion: let them invite us as much as they want to dive in all confidence into Nietzscheism, to breathe deeply in his works the fresh air of proud individualism. We will not answer these appeals and, without fearing facile reproaches of narrowness and exclusivism, will reply with skepticism the way Nathaniel did in the gospel: “Can anything good come out of Nazareth?”