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Owing to its radical anti-egalitarianism Nietzsche's vision of a possible future is in a sense more profoundly political than Marx' vision. Like the typical Continental European conservative Nietzsche saw in communism only the completion of democratic egalitarianism and of the liberalistic demand for freedom which is not a "freedom for" but only a "freedom from." But in contradistinction to those conservatives he held that conservatism as such is doomed, since all merely defensive positions, all merely backward looking endeavors are doomed. The future seemed to be with democracy and nationalism. Both were regarded by Nietzsche as incompatible with what he held to be the task of the twentieth century.
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Leo Strauss, "Philosophy as Rigorous Science and Political Philosophy", Interpretation: A Journal of Political Philosophy 2, no. 1 (1971)

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