
When people come to me saying they want to kill themselves, I tell them, "What's your rush? You can kill yourself any time you like. So calm down. Suicide is a positive act." And they do calm down.
You shall find, that there cannot be a greater spur to the attaining what you would have the eldest learn, and know himself, than to set him upon teaching it his younger brothers and sisters.
Surely if a single cell may, when subjected to certain influences, become a man in the space of twenty years; there is nothing absurd in the hypothesis that under certain other influences, a cell may, in the course of millions of years, give origin to the human race.
In the first place, the German is a branch of the Teutonic race. Of the latter it is sufficient to say here that its mission was to combine the social order established in ancient Europe with the true religion preserved in ancient Asia, and in this way to develop in and by itself a new and different age after the ancient world had perished.
To live in a saint's heart? I'm afraid of setting the sky ablaze.
But as more arts were invented, and some were directed to the necessities of life, others to recreation, the inventors of the latter were naturally always regarded as wiser than the inventors of the former, because their branches of knowledge did not aim at utility. ... This is why the mathematical arts were founded in Egypt; for there the priestly caste was allowed to be at leisure.
We are all instruments endowed with feeling and memory. Our senses are so many strings that are struck by surrounding objects and that also frequently strike themselves.
A modest man is steady, an humble man timid, and a vain one presumptuous.
Blood will stream over Europe until the nations become aware of the frightful madness which drives them in circles. And then, struck by celestial music and made gentle, they approach their former altars all together, hear about the works of peace, and hold a great celebration of peace with fervent tears before the smoking altars.
In a word, human life is more governed by fortune than by reason; is to be regarded more as a dull pastime than as a serious occupation; and is more influenced by particular humour, than by general principles. Shall we engage ourselves in it with passion and anxiety? It is not worthy of so much concern. Shall we be indifferent about what happens? We lose all the pleasure of the game by our phlegm and carelessness. While we are reasoning concerning life, life is gone; and death, though perhaps they receive him differently, yet treats alike the fool and the philosopher.
The state of society is one in which the members have suffered amputation from the trunk, and strut about so many walking monsters,-a good finger, a neck, a stomach, an elbow, but never a man.
Philosophy is not politics, and we do our best, within our all-too-human limitations, to seek the truth, not to score points against opponents. There is little satisfaction in gaining an easy triumph over a weak opponent while ignoring better arguments against your views.
The deliberate aim at Peace very easily passes into its bastard substitute, Anesthesia.
Good tests kill flawed theories; we remain alive to guess again.
Grief and disappointment give rise to anger, anger to envy, envy to malice, and malice to grief again, till the whole circle be completed.
Here and there it happened in my practice that a patient grew beyond himself because of unknown potentialities, and this became an experience of prime importance to me. I had learned in the meanwhile that the greatest and most important problems of life are all in a certain sense insoluble. They must be so because they express the necessary polarity inherent in every self-regulating system. They can never be solved, but only outgrown.
Religion is, as it were, the calm bottom of the sea at its deepest point, which remains calm however high the waves on the surface may be.
There is but one law for all, namely, that law which governs all law, the law of our Creator, the law of humanity, justice, equity - the law of nature, and of nations.
Education is the acquisition of the art of the utilisation of knowledge.
The savage in man is never quite eradicated.
There is only this swarm of dying creatures stricken with longevity, all the more hateful in that they are so good at organizing their agony. p. 120, first American edition
It is difficulties that show what men are.
It is the courage to make a clean breast of it in the face of every question that distinguishes the philosopher. He must be like Sophocles' Oedipus, who, seeking enlightenment concerning his terrible fate, pursues his indefatigable inquiry even though he divines that appalling horror awaits him in the answer. But most of us carry with us the Jocasta in our hearts, who begs Oedipus, for God's sake, not to inquire further.
There exists a species of transcendental ventriloquism by means of which men can be made to believe that something said on earth comes from Heaven.
To obey a rule, to make a report, to give an order, to play a game of chess, are customs.
Since it is Reason which shapes and regulates all other things, it ought not itself to be left in disorder.
The end of law is not to abolish or restrain, but to preserve and enlarge freedom. For in all the states of created beings, capable of laws, where there is no law there is no freedom.
The God of the Christians is a father who makes much of his apples, and very little of his children.
After it hath been seen how the obstinate and the ignorant of evil disposition are accustomed to dispute, it will further be shewn how disputes are wont to conclude; although others are so wary that without losing their composure, but with a sneer, a smile, a certain discreet malice, that which they have not succeeded in proving by argument - nor indeed can it be understood by themselves - nevertheless by these tricks of courteous disdain they pretend to have proven, endeavouring not only to conceal their own patently obvious ignorance but to cast it on to the back of their adversary. For they dispute not in order to find or even to seek Truth, but for victory, and to appear the more learned and strenuous upholders of a contrary opinion. Such persons should be avoided by all who have not a good breastplate of patience.
Behind man lies the abyss, nothingness; the Outsider knows this; it is his business to sink claws of iron into life to grasp it tighter than the indifferent bourgeois, to build, to Will, in spite of the abyss.
"Say what you like," we shall be told, "the apocalyptic beliefs of the first Christians have been proved to be false. It is clear from the New Testament that they all expected the Second Coming in their own lifetime. And, worse still, they had a reason, and one which you will find very embarrassing. Their Master had told them so. He shared, and indeed created, their delusion. He said in so many words, 'this generation shall not pass till all these things be done.' And he was wrong. He clearly knew no more about the end of the world than anyone else." It is certainly the most embarrassing verse in the Bible.
Commit no lustfulness, so that harm and regret may not reach thee from thine own actions.
But it has been necessary, for the benefit of the social order, to convert religion into a kind of police system, and hence hell. Oriental or Greek Christianity is predominantly eschatological, Protestantism predominantly ethical, and Catholicism is a compromise between the two, although with the eschatological element predominating.
Suffer it to be so now: for thus it becometh us to fulfil all righteousness.
There are four classes of Idols which beset men's minds. To these for distinction's sake I have assigned names - calling the first class, Idols of the Tribe; the second, Idols of the Cave; the third, Idols of the Market-Place; the fourth, Idols of the Theater.
We have been given free will, in order that we may will our self-will out of existence and so come to live continuously in a 'state of grace.' All our actions must be directed, in the last analysis, to making ourselves passive in relation to the activity and the being of divine reality. We are, as it were, aeolian harps, endowed with the power either to expose themselves to the wind of the Spirit or to shut themselves away from it.
Man is a rational animal - so at least I have been told. Throughout a long life, I have looked diligently for evidence in favor of this statement, but so far I have not had the good fortune to come across it, though I have searched in many countries spread over three continents. Often paraphrased as "It has been said that man is a rational animal. All my life I have been searching for evidence which could support this."
Fine manners need the support of fine manners in others, and this is a gift interred only by the self.
Have no fear, little flock, for your Father has approved of giving you the Kingdom.
Possibilities that fail to get realized are, for determinism, pure illusions: they never were possibilities at all. There is nothing inchoate, it says, about this universe of ours, all that was or is or shall be actual having been from eternity virtually there. The cloud of alternatives our minds escort this mass of actuality withal is a cloud of sheer deceptions, to which 'impossibilities' is the only name that rightfully belongs.
Most people, at a crisis, feel more loyalty to their nation than to their class.
Lucid intervals and happy pauses.
Rejoice not in another man's misfortune!
Men are most apt to believe what they least understand.
The great honor of Christianity, its incontestable merit, and the whole secret of its unprecedented and yet thoroughly legitimate triumph, lay in the fact that it appealed to that suffering and immense public to which the ancient world, a strict and cruel intellectual and political aristocracy, denied even the simplest rights of humanity. Otherwise it never could have spread.
The sin of pride may be a small or a great thing in someone's life, and hurt vanity a passing pinprick or a self-destroying or even murderous obsession. Possibly, more people kill themselves and others out of hurt vanity than out of envy, jealousy, malice or desire for revenge.
If there be light, then there is darkness; if cold, heat; if height, depth; if solid, fluid; if hard, soft; if rough, smooth; if calm, tempest; if prosperity, adversity; if life, death.
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