It is a familiar and significant saying that a problem well-put is half-solved.

One of the most marked features about the law of mind is that it makes time to have a definite direction of flow from past to future. ...This makes one of the great contrasts between the law of mind and the law of physical force, where there is no more distinction between the two opposite directions in time than between moving northward and moving southward.

In the deep discovery of the Subterranean world, a shallow part would satisfy some enquirers.

Morality is everywhere the same for all men, therefore it comes from God; sects differ, therefore they are the work of men.

Fear is the antidote to boredom: the remedy must be stronger than the disease.

If the public thought elevates you above the generality of men, let the other humble you, and hold you in a perfect equality with all mankind, for this is your natural condition.

If the world were clear, art would not exist.

Don't think money does everything or you are going to end up doing everything for money.

It cannot be denied that the early Indians possessed knowledge of God. All their writings are replete with sentiments and expressions, noble, clear, severely grand, as deeply conceived in any human language in which men have spoken of their God.

Out of my experience, such as it is (and it is limited enough) one fixed conclusion dogmatically emerges, and that is this, that we with our lives are like islands in the sea, or like trees in the forest. The maple and the pine may whisper to each other with their leaves. ... But the trees also commingle their roots in the darkness underground, and the islands also hang together through the ocean's bottom. Just so there is a continuum of cosmic consciousness, against which our individuality builds but accidental fences, and into which our several minds plunge as into a mother-sea or reservoir.

Germany is now a field of cadavers, soon she will be a paradise.

Pragmatism, on the other hand, asks its usual question. "Grant an idea or belief to be true," it says, "what concrete difference will its being true make in anyone's actual life? How will the truth be realized? What experiences will be different from those which would obtain if the belief were false? What, in short, is the truth's cash-value in experiential terms?"

Those who need myths are indeed poor. Here the gods serve as beds or resting places as the day races across the sky.

A real subjection is born mechanically from a fictitious relation. So it is not necessary to use force to constrain the convict to good behavior, the madman to calm, the worker to work, the schoolboy to application, the patient to the observation of the regulations.

Nothing more strikingly betrays the credulity of mankind than medicine. Quackery is a thing universal, and universally successful. In this case it becomes literally true that no imposition is too great for the credulity of men.

Such was the vast power which the god settled in the lost island of Atlantis; and this he afterwards directed against our land for the following reasons, as tradition tells: For many generations, as long as the divine nature lasted in them, they were obedient to the laws, and well-affectioned towards the god, whose seed they were; for they possessed true and in every way great spirits, uniting gentleness with wisdom in the various chances of life, and in their intercourse with one another.

Absolute freedom mocks at justice. Absolute justice denies freedom. To be fruitful, the two ideas must find their limits in each other. "Historical Murder", as translated by Anthony Bower

All philosophers should end their days at Pythia's feet. There is only one philosophy, that of unique moments.

Make yourself necessary to somebody. Do not make life hard to any.

The bourgeoisie has stripped of its halo every occupation hitherto honoured and looked up to with reverent awe. It has converted the physician, the lawyer, the priest, the poet, the man of science, into its paid wage labourers.

And the Science of them, is the true and onely Moral Philosophy. For Moral Philosophy is nothing else but the Science of what is Good, and Evill, in the conversation, and Society of mankind. Good, and Evill, are names that signify our Appetites, and Aversions; which in different tempers, customes, and doctrines of men, are different.

Animals come when their names are called. Just like human beings.

She is the sum of nature's universe.To her perfection all of beauty tends.

Why, then, do we wonder any longer that, although in material things we are thoroughly experienced, nevertheless in our actions we are dejected, unseemly, worthless, cowardly, unwilling to stand the strain, utter failures one and all? .

All government - indeed, every human benefit and enjoyment, every virtue and every prudent act - is founded on compromise and barter.

We have here a question of difficulty, analogous to the question of nominalism and realism.

A person who wakes up after a night of unbroken sleep has the illusion of beginning something new. When one instead remains awake the whole night long, nothing new begins.

Internet access determines opportunity, yet it's treated as luxury not necessity. Homework requires internet; job applications are online; services move digital. The digital divide isn't technological - it's economic. Excluding poor people from digital life is policy choice.

If you want to be respected by others the great thing is to respect yourself. Only by that, only by self-respect will you compel others to respect you.

And because the condition of Man, (as hath been declared in the precedent Chapter) is a condition of Warre of every one against everyone; in which case every one is governed by his own Reason; and there is nothing he can make use of, that may not be a help unto him, in preserving his life against his enemyes; It followeth, that in such a condition, every man has a Right to every thing; even to one anothers body.

Natural justice is a symbol or expression of usefulness, to prevent one person from harming or being harmed by another.

Is this fight against history part of the fight against a dimension of the mind in which centrifugal faculties and forces might develop-faculties and forces that might hinder the total coordination of the individual with the society? Remembrance of the Fast may give rise to dangerous insights, and the established society seems to be apprehensive of the subversive contents of memory. Remembrance is a mode of dissociation from the given facts, a mode of "mediation" which breaks, for short moments, the omnipresent power of the given facts. Memory recalls the terror and the hope that passed. Both come to life again.

Anger is a momentary madness so control your passion or it will control you.

I construct my memories with my present. I am lost, abandoned in the present. I try in vain to rejoin the past: I cannot escape.

The best laws cannot make a constitution work in spite of morals; morals can turn the worst laws to advantage. That is a commonplace truth, but one to which my studies are always bringing me back. It is the central point in my conception. I see it at the end of all my reflections.

I have no doubt that the present Prime Minister, for instance, is a most sincere Christian, but I should not advise any of you to go and smite him on one cheek. I think you might find that he thought this text was intended in a figurative sense.

Any man more right than his neighbors constitutes a majority of one.

How close men, despite all their knowledge, usually live to madness? What is truth but to live for an idea? When all is said and done, everything is based on a postulate; but not until it no longer stands on the outside, not until one lives in it, does it cease to be a postulate.

The Philosophy of Nature takes up the material, prepared for it by physics out of experience, at the point to which physics has brought it, and again transforms it, without basing it ultimately on the authority of experience. Physics therefore must work into the hands of philosophy, so that the latter may translate into a true comprehension (Begriff) the abstract universal transmitted to it, showing how it issues from that comprehension as an intrinsically necessary whole.

Even a minor event in the life of a child is an event of that child's world and thus a world event.

The universe is the bible of a true Theophilanthropist. It is there that he reads of God. It is there that the proofs of his existence are to be sought and to be found. As to written or printed books, by whatever name they are called, they are the works of man's hands, and carry no evidence in themselves that God is the author of any of them. It must be in something that man could not make, that we must seek evidence for our belief, and that something is the universe; the true bible; the inimitable word, of God.

Time is heavy sometimes; imagine how heavy eternity must be.

Only that day dawns to which we are awake. There is more day to dawn. The sun is but a morning star.

Never read any book that is not a year old.

Inasmuch as love grows in you, in so much beauty grows; for love is itself the beauty of the soul.

The benefit of the governed is made to lie on one side and the benefit of the governors on the other.

We scarce ever had a prince, who by fraud, or violence, had not made some infringement on the constitution. We scarce ever had a parliament which knew, when it attempted to set limits to the royal authority, how to set limits to its own. Evils we have had continually calling for reformation, and reformations more grievous than any evils. Our boasted liberty sometimes trodden down, sometimes giddily set up, and ever precariously fluctuating and unsettled; it has only been kept alive by the blasts of continual feuds, wars, and conspiracies.

Yes, you see the Trinity if you see charity.

If we do not secure the foundation, we cannot secure the edifice.

Art is a jealous mistress.