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10 months 4 weeks ago

Needs must it be hard, since it is so seldom found. How would it be possible, if salvation were ready to our hand, and could without great labour be found, that it should be by almost all men neglected? But all things excellent are as difficult as they are rare.

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Part V, Prop. XLII, Scholium
10 months 4 weeks ago

We feel and know that we are eternal.

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Part V, Prop. XXIII, Scholium
10 months 4 weeks ago

A free man thinks of death least of all things; and his wisdom is a meditation not of death but of life.

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Part IV, Prop. LXVII
10 months 4 weeks ago

Extreme pride or dejection indicates extreme ignorance of self.

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Part IV, Prop. LV
10 months 4 weeks ago

Human infirmity in moderating and checking the emotions I name bondage: for, when a man is a prey to his emotions, he is not his own master, but lies at the mercy of fortune: so much so, that he is often compelled, while seeing that which is better for him, to follow that which is worse.

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Part IV, Preface; translation by R. H. M. Elwes
10 months 4 weeks ago

My purpose is to explain, not the meaning of words, but the nature of things.

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Part III, Def. XX
10 months 4 weeks ago

This endeavour to do a thing or leave it undone, solely in order to please men, we call ambition, especially when we so eagerly endeavour to please the vulgar, that we do or omit certain things to our own or another's hurt : in other cases it is generally called kindliness.

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Part III, Prop. XXIX
10 months 4 weeks ago

Truth is a standard both of itself and of falsity.

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Part II, Prop. XLIII, Scholium
10 months 4 weeks ago

The order and connection of the thought is identical to with the order and connection of the things.

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Part II, Prop. VII
10 months 4 weeks ago

By Natura naturans we must understand what is in itself and is conceived through itself, or such attributes of substance as express an eternal and infinite essence, that is ... God, insofar as he is considered as a free cause. But by Natura naturata I understand whatever follows from the necessity of God's nature, or from God's attributes, that is, all the modes of God's attributes insofar as they are considered as things which are in God, and can neither be nor be conceived without God.

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Part I, Prop. XXIX, Scholium, trans: Edwin Curley, London: Penguin, 1996

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