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9 months 2 weeks ago

But Aversion wee have for things, not only which we know have hurt us; but also that we do not know whether they will hurt us, or not.

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The First Part, Chapter 6, p. 24
9 months 2 weeks ago

But yet they that have no Science, are in better, and nobler condition with their naturall Prudence; than men, that by their mis-reasoning, or by trusting them that reason wrong, fall upon false and absurd generall rules.

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The First Part, Chapter 5, p. 21
9 months 2 weeks ago

Science is the knowledge of Consequences, and dependence of one fact upon another: by which, out of that we can presently do, we know how to do something else when we will, or the like, another time.

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The First Part, Chapter 5, p. 21
9 months 2 weeks ago

But this priviledge, is allayed by another; and that is, by the priviledge of Absurdity; to which no living creature is subject, but man only.

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The First Part, Chapter 5, p. 20
9 months 2 weeks ago

Understanding being nothing else, but conception caused by Speech.

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The First Part, Chapter 4, p. 17
9 months 2 weeks ago

A naturall foole that could never learn by heart the order of numerall words, as one, two, and three, may observe every stroak of the Clock, and nod to it, or say one, one, one; but can never know what houre it strikes.

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The First Part, Chapter 4, p. 14
9 months 2 weeks ago

If this superstitious fear of Spirits were taken away, and with it, Prognostiques from Dreams, false Prophecies, and many other things depending thereon, by which, crafty ambitious persons abuse the simple people, men would be much more fitted then they are for civill Obedience.

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The First Part, Chapter 2, p. 8
9 months 2 weeks ago

He that is to govern a whole Nation, must read in himself, not this, or that particular man; but Mankind; which though it be hard to do, harder than to learn any Language, or Science; yet, when I shall have set down my own reading orderly, and perspicuously, the pains left another, will be only to consider, if he also find not the same in himself. For this kind of Doctrine, admitteth no other Demonstration.

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The Introduction, p. 2
9 months 2 weeks ago

I know not how the world will receive it, nor how it may reflect on those that shall seem to favor it. For in a way beset with those that contend, on one side for too great Liberty, and on the other side for too much Authority, 'tis hard to passe between the points of both unwounded.

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The Epistle Dedicatory, Paris, April 15-25, 1651
9 months 2 weeks ago

Now I am about to take my last voyage, a great leap in the dark.

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