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6 months 4 weeks ago
I agree with you, that he was a Man of Erudition, and a very polite Writer; he has display'd a copious Imagination, and a fine Turn of thinking, in courtly Language and nervous Expressions: But as, on the one hand, it must be confess'd, that his Sentiments on Liberty and Humanity are noble and sublime, and that there is nothing trite or vulgar in the Characteristicks; so, on the other, it cannot be denied, that the Ideas he had form'd of the Goodness and Excellency of our Nature, were as romantick and chimerical as they are beautiful and amiable; that he labour'd hard to unite two Contraries that can never be reconcil'd together, Innocence of Manners and worldly Greatness; that to compass this End he favour'd Deism, and, under Pretence of lashing Priestcraft and Superstition, attack'd the Bible it self; and lastly, that by ridiculing many Passages of Holy Writ, he seems to have endeavour'd to sap the Foundation of all reveal'd Religion, with Design of establishing Heathen Virtue on the Ruins of Christianity.
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Bernard Mandeville, The Fable of the Bees: Or, Private Vices, Publick Benefits. The Second Volume, ed. F. B. Kaye (1924), pp. 356-357
6 months 4 weeks ago
A Right Mind, and Generous Affection, [has] more Beauty and Charm, than all other Symmetrys in the World besides.
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Vol. 2, p. 209; "Miscellany III".
6 months 4 weeks ago
The Taste of Beauty, and the Relish of what is decent, just, and amiable, perfects the Character of the Gentleman, and the Philosopher. And the Study of such a Taste or Relish will, as we suppose, be ever the great Employment and Concern of him, who covets as well to be wise and good, as agreeable and polite.
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Vol. 2, p. 207; "Miscellany III".
6 months 4 weeks ago
'Tis not Wit merely, but a Temper which must form the Well-Bred Man. In the same manner, 'tis not a Head merely, but a Heart and Resolution which must compleat the real Philosopher.
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Vol. 2, p. 206; "Miscellany III".
6 months 4 weeks ago
Truly … as accidental as my Life may be, or as that random Humour is, which governs it; I know nothing, after all, so real or substantial as My-Self. Therefore if there be that Thing you call a Substance, I take for granted I am one. But for anything further relating to this Question, you know my Sceptick Principles: I determine neither way.
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Vol. 2, p. 83; Part 3, Sect. 1 "Philocles to Palemon".
6 months 4 weeks ago
Never did any Soul do good, but it came readier to do the same again, with more Enjoyment. Never was Love, or Gratitude, or Bounty practis'd but with increasing Joy, which made the Practiser still more in love with the fair Act.
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Vol. 2, p. 30; "The Moralists, a Philosophical Rhapsody".
6 months 4 weeks ago
'Tis the hardest thing in the world to be a good Thinker, without being a strong Self-Examiner.
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Vol. 1, p. 92; "Soliloquy: or Advice to an Author".
6 months 4 weeks ago
The most natural Beauty in the World is Honesty, and Moral Truth. For all Beauty is Truth. True Features make the Beauty of a Face; and true Proportions the Beauty of Architecture; as true Measures that of Harmony and Musick.
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Vol. 1, p. 77; "Sensus Communis".
6 months 4 weeks ago
True courage…has so little to do with Anger, that there lies always the strongest Suspicion against it, where this Passion is highest. The true Courage is the cool and calm. The bravest of Men have the least of a brutal bullying Insolence; and in the very time of Danger are found the most serene, pleasant, and free. Rage, we know, can make a Coward forget himself and fight. But what is done in Fury, or Anger, can never be plac’d to the account of Courage.
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Vol. 1, p. 66; "Sensus Communis".
6 months 4 weeks ago
All Politeness is owing to Liberty. We polish one another, and rub off our Corners and rough Sides by a sort of amicable Collision. To restrain this, is inevitably to bring a Rust upon Mens Understandings.
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Vol. 1, pp. 39-40; "Sensus Communis".

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