When people come to me saying they want to kill themselves, I tell them, "What's your rush? You can kill yourself any time you like. So calm down. Suicide is a positive act." And they do calm down.

I used to ask myself, over a coffin: "What good did it do the occupant to be born?," I now put the same question about anyone alive.

When we are young, we take a certain pleasure in our infirmities. They seem so new, so rich! With age, they no longer surprise us, we know them too well. Now, without anything unexpected in them, they do not deserve to be endured.

The same feeling of not belonging, of futility, wherever I go: I pretend interest in what matters nothing to me, I bestir myself mechanically or out of charity, without ever being caught up, without ever being somewhere. What attracts me is elsewhere, and I don't know where that elsewhere is.

In the fact of being born there is such an absence of necessity that when you think about it a little more than usual, you are left-ignorant how to react-with a foolish grin

I am enraptured by Hindu philosophy, whose essential endeavor is to surmount the self; and everything I do, everything I think is only myself and the selfs humiliations.

My faculty for disappointment surpasses understanding. It is what lets me comprehend Buddha, but also what keeps me from following him.

To get up in the morning, wash and then wait for some unforeseen variety of dread or depression. I would give the whole universe and all of Shakespeare for a grain of ataraxy.

We are all deep in a hell each moment of which is a miracle. variant: The fact that living is an extraordinary thing seeing things as they are, That this life is theoretically completely worthless, Seems extraordinary compared to the actual level, This means Live despite all adversities, Every moment becomes a kind of heroism

They ask you for facts, proofs, works, and all you can show them are transformed tears.