Many city-dwellers have a romanticized...

Many city-dwellers have a romanticized conception of the living world. From another perspective, some "conservation biologists" favour e.g. "". By contrast, I think any truly compassionate person should be horrified at the terrible suffering of Nature "red in tooth and claw". Why not aim for a cruelty-free world instead?

Logic is the most useful...

Logic is the most useful tool of all the arts. Without it no science can be fully known. It is not worn out by repeated use, after the manner of material tools, but rather admits of continual growth through the diligent exercise of any other science. For just as a mechanic who lacks a complete knowledge of his tool gains a fuller [knowledge] by using it, so one who is educated in the firm principles of logic, while he painstakingly devotes his labor to the other sciences, acquires at the same time a greater skill at this art.

History is the record of...

History is the record of a vast experimental investigation—of a search by man after the best conditions of existence.

Ignorance, the root and stem...

Ignorance, the root and stem of all evil.

It appeared to him that...

It appeared to him that to prepare a "History of Trades" in which the observations and practices of different trades might be united... would draw the attention of philosophers to the interests of industry, and of artizans to the benefits promised by philosophy. ...Such a work was not written; and until a more recent period the store of facts gained in the pursuit of industrial occupations was confined to the acquaintance of those who were occupied therein

Skepticism is the sadism of...

Skepticism is the sadism of embittered souls.

These are the two vices...

These are the two vices that beset Government Offices; both of them originating in insufficient Intellect,—that sad insufficiency from which, directly or indirectly, all evil whatsoever springs!

I think there's an asymmetry....

I think there's an asymmetry. There's this fable of Ursula Le Guin, short story, Ones Who Walk Away From Omelas. We're invited to imagine this city of delights, vast city of incredible wonderful pleasures but the existence of Omelas, this city of delights depends on the torment and abuse of a single child. The question is would you walk away from Omelas and what does walking away from Omelas entail. Now, personally I am someone who would walk away from Omelas. The world does not have an off switch, an off button and I think if one is whether a Buddhist of a negative utilitarian, or someone who believes in suffering-focused ethics, rather than to consider these theoretical apocalyptic scenarios it is more fruitful to work with secular and religious life lovers to phase out the biology of suffering in favor of gradients of intelligent wellbeing because one of the advantages of hedonic recalibration, i.e. ratcheting up hedonic set points is that it doesn't ask people to give up their existing values and preferences with complications.

The average person appreciates a...

The average person appreciates a value only “in the course of, and through comparison” with the possessions, condition, plight or quality of other persons. … The awareness that the acquisition and enjoyment of that value is beyond the person’s capacity … triggers two mutually opposite, but equally vigorous reactions: an overwhelming desire (all the more tormenting because of the suspicion that it might be impossible to fulfill); and ressentiment—a rancor caused by a desperate urge to ward off self-deprecation and self-contempt by demeaning, deriding and degrading the value in question, together with its possessors.

No less incommensurable with the...

No less incommensurable with the working-world than the philosophical question is the sound of true poetry. The lover, too, stands outside the tight chain of efficiency of this working world, and so does whoever else approaches the margin of existence through some deep existential disturbance (which always brings a "shattering" of one's environment), or through, say, the proximity of death.

I boldly make the claim...

I boldly make the claim that the Platonic doctrines are not easily understood without reference to the Indian teaching. And, in reference to the quest of Socrates, his character and his faith, I will be content to let the resemblance to the quest and character and faith of the ancient Indian sages speak for itself […] I affirm very confidently that if anyone will make himself familiar with the old Indian wisdom-religion of the Vedas and Upanishads: will shake himself free, from the moment, from the academic attitude and the limiting Western conception of philosophy, and will then read Plato’s dialogues, he will hardly fail to realise that both are occupied with the selfsame search, inspired by the same faith, drawn upwards by the same vision.

To make more plans than...

To make more plans than an explorer or a crook, yet to be infected at the will's very root.

The Age that admires talk...

The Age that admires talk so much can have little discernment for inarticulate work, or for anything that is deep and genuine. Nobody, or hardly anybody, having in himself an earnest sense for truth, how can anybody recognize an inarticulate Veracity, or Nature-fact of any kind; a Human Doer especially, who is the most complex, profound, and inarticulate of all Nature's Facts? Nobody can recognize him: till once he is patented, get some public stamp of authenticity, and has been articulately proclaimed, and asserted to be a Doer. To the worshipper of talk, such a one is a sealed book. An excellent human soul, direct from Heaven,—how shall any excellence of man become recognizable to this unfortunate? Not except by announcing and placarding itself as excellent,—which, I reckon, it above other things will probably be in no great haste to do.

Language steps in where the...

Language steps in where the angels of experience fear to tread.

A scheme is unjust when...

A scheme is unjust when the higher expectations, one or more of them, are excessive. If these expectations were decreased, the situation of the less favored would be improved.

The interposition of the air...

The interposition of the air very much modifies the effects of the heat upon the surface of the globe. The solar rays traversing the atmospheric strata, which are condensed by their own weight [at decreasing altitudes], heat them very unequally; those which are rarest are likewise coldest, because they... absorb a smaller part of the rays. The heat of the sun... in the form of light, possesses the property of penetrating transparent solids or liquids, and loses this property... when by... terrestrial bodies, it is turned into heat radiating without light.

Public control is indispensably necessary....

Public control is indispensably necessary. Otherwise the exchange of experiences remains only with the closed circle of the officials of the new regime. Corruption becomes inevitable. (Lenin’s words, Bulletin No.29) Socialism in life demands a complete spiritual transformation in the masses degraded by centuries of bourgeois rule. Social instincts in place of egotistical ones, mass initiative in place of inertia, idealism which conquers all suffering, etc., etc. No one knows this better, describes it more penetratingly; repeats it more stubbornly than Lenin. But he is completely mistaken in the means he employs. Decree, dictatorial force of the factory overseer, draconian penalties, rule by terror – all these things are but palliatives. The only way to a rebirth is the school of public life itself, the most unlimited, the broadest democracy and public opinion. It is rule by terror which demoralizes.

The New Testament … must...

The New Testament … must be in some way traceable to an Indian source: its ethical system, its ascetic view of morality, its pessimism, and its Avatar, are all thoroughly Indian. It is its morality which places it in a position of such emphatic and essential antagonism to the Old Testament, so that the story of the Fall is the only possible point of connection between the two.

I react like everyone else,...

I react like everyone else, even like those I most despise; but I make up for it by deploring every action I commit, good or bad.

This worthy man, whose nephew...

This worthy man, whose nephew is still minister of Eskdalemuir (and author of a book on the Jews), proved the greatest blessing to that household. My father would, in any case, have saved himself. Of the other brothers, it may be doubted whether William Brown was not the primary preserver. They all learned to he masons from him, or from one another; instead of miscellaneous laborers and hunters, became regular tradesmen, the best in all their district, the skilfullest and faithfullest, and the best-rewarded every way. Except my father, none of them attained a decisive religiousness. But they all had prudence and earnestness, love of truth, industry, and the blessings it brings.

There is a divergence between...

There is a divergence between private and social accounting that the market fails to register. One essential task of law and government is to institute the necessary conditions.

In his Opus Majus he...

In his Opus Majus he demonstrates, that if a transparent body, interposed between the eye and an object, be convex towards the eye, the object will appear magnified. This observation our author certainly had from Alhazen... this writer [Bacon] gives us figures, representing the progress of rays of light through his spherical segment, as well as endeavours to give reasons why objects are magnified... From the writings of Alhazen and these observations and experiments of Bacon together, it is not improbable that some monks gradually hit upon the construction of spectacles, to which Bacon's lesser segment, not withstanding his mistake concerning it, was a nearer approach than Alhazen's... Whoever they were that pursued the discoveries of Bacon, they probably observed, that a very small convex glass, when held at a greater distance from a book, would magnify the letters more than when it was placed close to them, in which position only Bacon seemed to have used it. In the next place, they might try whether two of these small segments of a sphere placed together, or a glass convex on both sides, would not magnify more than one of them. They would then find, that two of these glasses, one for each eye, would answer the purpose of reading better than one; and lastly they might find, that different degrees of convexity, suited different persons. It is certain that spectacles were well known in the 13th century, and not long before. ...It would certainly have been a great satisfaction to us to have been able to trace the actual steps in the progress of this most useful invention, without which most persons who have a taste for reading must have had the melancholy prospect of passing a very dull and joyless old age; and must have been deprived of the pleasure of entertaining themselves by conversing with the absent and the dead, when they were no longer capable of acting their part among the living. Telescopes and microscopes are to be numbered among the superfluities of life when compared to spectacles, which may now be ranked almost among the necessities of it; since the arts of reading and writing are almost universal.

Lenin's thesis is that the...

Lenin's thesis is that the party Central Committee should have the privilege of naming all the local committees of the party. It should have the right to appoint the effective organs of all local bodies from Geneva to Liege, from Tomsk to Irkutsk. It should also have the right to impose on all of them its own ready-made rules of party conduct. It should have the right to rule without appeal on such questions as the dissolution and reconstitution of local organizations. This way, the Central Committee could determine, to suit itself, the composition of the highest party organs. The Central Committee would be the only thinking element in the party. All other groupings would be its executive limbs.

All religions promise a reward...

All religions promise a reward for excellences of the will or heart, but none for excellences of the head or understanding.

We make choices, decisions, as...

We make choices, decisions, as long as we keep to the surface of things; once we reach the depths, we can neither choose nor decide, we can do nothing but regret the surface...

I found him as usual...

I found him as usual sitting at his table, but evidently in a condition of great suppressed irritability; with Mill's treatise On Liberty lying before him... [H]e rose angrily from the table with the book in his hand, and gave vent to such a torrent of anathema (glancing at Christianity itself, as if Christianity had been the inspiration of it), as filled me with pain and amazement. He addressed himself directly to me, almost as if I had written the book, or had sent it to him, or was in some way mixed up with it in his mind. I felt terribly hurt; but what could I say in protest against such a wide-rushing torrent of invective? ... I know the book well enough now, and the ghastly issues to which it inevitably points, with its accurate balancing of enlightened self-interests, and its deification of every man's own heart; and I will only say that, putting myself honestly in Carlyle's place, I do not wonder that his indignation was beyond endurance. It must have been to him, in the incisiveness of its attack and the taking popularity of its style, like a vision of the great red dragon standing triumphant before him, ready to devour the fruit of his soul's travail as soon as it was born. Since that day, I have never heard him express more utter abhorrence of anything than I have, more than once in late years, heard him express of the crowing, God denying, death-stricken spirit, now making such ‘great signs’ with our fashionable sciences and life-philosophies,—and all the world wondering after it!

Those animals which are incapable...

Those animals which are incapable of making binding agreements with one another not to inflict nor suffer harm are without either justice or injustice; and likewise for those peoples who either could not or would not form binding agreements not to inflict nor suffer harm.

The philosophy of Parmenides is...

The philosophy of Parmenides is a strange blend of mysticism and logic. It is mysticism, for its goal is not the gradual and cumulative correction of empirical knowledge, but deliverance from it through the instantaneous and absolute grasp of "immovable" truth. This is not the way of techne, but the way of revelation: it lies "beyond the path of men" (B. 1.27). Yet this revelation is itself addressed to man's reason and must be judged by reason. Its core is pure logic: a rigorous venture in deductive thinking, the first of its kind in European thought. This kind of thinking could be used against the world of the senses … This projection of the logic of Being upon the alien world of Becoming was Parmenides' most important single contribution to the history of thought, though it is seldom recognized as such. Without it, his doctrine of Being could have remained a speculative curiosity. With it, he laid the foundations for the greatest achievement of the scientific imagination of Greece, the atomic hypothesis.

Man needs to suffer. When...

Man needs to suffer. When he does not have real griefs he creates them. Griefs purify and prepare him.

This world is such an...

This world is such an abode that if those present here Have their wits entire, they will never weep for the absent ones.

Knowledge of the fact differs...

Knowledge of the fact differs from knowledge of the reason for the fact.

This is the age in...

This is the age in which hills can look down upon the mountains.

Everything turns on mastering the...

Everything turns on mastering the gap between the presupposition (that must be rejected) of a being of the one and the thesis of its 'there is'.

Wealth is like sea-water; the...

Wealth is like sea-water; the more we drink, the thirstier we become.

The need for novelty is...

The need for novelty is the characteristic of an alienated gorilla.

I perfectly agree with your...

I perfectly agree with your Lordship too, that to crush the Industry of so great and so fine a province of the empire, in order to favour the monopoly of some particular towns in Scotland or England, is equally unjust and impolitic. The general opulence and improvement of Ireland might certainly, under proper management, afford much greater resources to the Government, than can ever be drawn from a few mercantile or manufacturing towns.

I am a strange compound...

I am a strange compound of weakness and resolution! However, if I must suffer, I will endeavour to suffer in silence. There is certainly a great defect in my mind — my wayward heart creates its own misery — Why I am made thus I cannot tell; and, till I can form some idea of the whole of my existence, I must be content to weep and dance like a child — long for a toy, and be tired of it as soon as I get it.

It is not necessary to...

It is not necessary to ask whether soul and body are one, just as it is not necessary to ask whether the wax and its shape are one, nor generally whether the matter of each thing and that of which it is the matter are one. For even if one and being are spoken of in several ways, what is properly so spoken of is the actuality.

To insist on racial divisions,...

To insist on racial divisions, on racial differences, in an already divided people, is to place obstacles in the way of public and individual happiness, which can only be obtained by bringing people together as a nation.

The present article is almost...

The present article is almost wholly devoted to a single problem—the definition of truth. Its task is to construct—with reference to a given language—a materially adequate and formally correct definition of the term 'true sentence. This problem, which belongs to the classical problems of philosophy, raises considerable difficulties. For although the meaning of the term 'true sentence' in colloquial language seems to be quite clear and intelligible, all attempts to define this meaning more precisely have hitherto been fruitless, and many investigations in which this term has been used and which started with apparently evident premisses have often led to paradoxes and antinomies (for which, however, a more or less satisfactory solution has been found). The concept of truth shares in this respect the fate of other analogous concepts in the domain of the semantics of language.

Talent works for money and...

Talent works for money and fame; the motive which moves genius to productivity is, on the other hand, less easy to determine. It isn’t money, for genius seldom gets any. It isn’t fame: fame is too uncertain and, more closely considered, of too little worth. Nor is it strictly for its own pleasure, for the great exertion involved almost outweighs the pleasure. It is rather an instinct of a unique sort by virtue of which the individual possessed of genius is impelled to express what he has seen and felt in enduring works without being conscious of any further motivation. It takes place, by and large, with the same sort of necessity as a tree brings forth fruit, and demands of the world no more than a soil on which the individual can flourish.

I want to proclaim a...

I want to proclaim a truth that would forever exile me from among the living. I know only the conditions but not the words that would allow me to formulate it.

This great increase of the...

This great increase of the quantity of work which, in consequence of the division of labour, the same number of people are capable of performing, is owing to three different circumstances; first, to the increase of dexterity in every particular workman; secondly, to the saving of the time which is commonly lost in passing from one species of work to another; and lastly, to the invention of a great number of machines which facilitate and abridge labour, and enable one man to do the work of many.

I see not the shadow...

I see not the shadow of a reason to conclude that their [the sexes'] virtues should differ in respect to their nature. In fact, how can they, if virtue has only one eternal standard? I must therefore, if I reason consequentially, as strenuously maintain that they must have the same simple direction as that there is a God.

The Law teaches that the...

The Law teaches that the universe was invented and created by God, and that it did not come into being by chance or by itself.

Authority and place demonstrate and...

Authority and place demonstrate and try the tempers of men, by moving every passion and discovering every frailty.

Darwinist thinkers such as Richard...

Darwinist thinkers such as Richard Dawkins and Daniel Dennett are militant opponents of Christianity. Yet their atheism and humanism are versions of Christian concepts. As a defender of Darwinism, Dawkins is committed to the view that humans are like other animal species in being ‘gene machines’ ruled by the laws of natural selection. He asserts nevertheless that humans, uniquely, can defy these natural laws: ‘We, alone on earth, can rebel against the tyranny of the selfish replicators.’ In affirming human uniqueness in this way, Dawkins relies on a Christian world-view.

It is the mark of...

It is the mark of an educated man to look for precision in each class of things just so far as the nature of the subject admits; it is evidently equally foolish to accept probable reasoning from a mathematician and to demand from a rhetorician scientific proofs.

There is an almost universal...

There is an almost universal tendency, perhaps an inborn tendency, to suspect the good faith of a man who holds opinions that differ from our own opinions. ... It obviously endangers the freedom and the objectivity of our discussion if we attack a person instead of attacking an opinion or, more precisely, a theory.

Every one who has a...

Every one who has a heart and eyes sees that you, working men, are obliged to pass your lives in want and in hard labor, which is useless to you, while other men, who do not work, enjoy the fruits of your labor—that you are the slaves of these men, and that this ought not to exist.