[Democritus says:] By convention sweet...

[Democritus says:] By convention sweet is sweet, by convention bitter is bitter, by convention hot is hot, by convention cold is cold, by convention color is color. But in reality there are atoms and the void. That is, the objects of sense are supposed to be real and it is customary to regard them as such, but in truth they are not. Only the atoms and the void are real.

Nothing is so hateful to...

Nothing is so hateful to the philistine as the "dreams of his youth." ... For what appeared to him in his dreams was the voice of the spirit, calling him once, as it does everyone. It is of this that youth always reminds him, eternally and ominously. That is why he is antagonistic toward youth.

Of these not right forms...

Of these not right forms of government*… monarchy, when bound by good written rules, which we call laws, is the best of all the six; but without law it is hard and most oppressive to live with. The government of the few must be considered intermediate, both in good and in evil. The government of the multitude is weak in all respects and able to do nothing great, either good or bad, when compared with the other forms of government…; therefore of all these governments when they are lawful, this is the worst, and when they are all lawless it is the best.

The love that interferes and...

The love that interferes and knows not how to leave alone is a love alien to Nature's ways.

Losing love is so rich...

Losing love is so rich a philosophical ordeal that it makes a hairdresser into a rival of Socrates.

Men looke not at the...

Men looke not at the greatnesse of the evill past, but the greatnesse of the good to follow.

Why, reader, truly, if they...

Why, reader, truly, if they asked thee or me, Which way we meant to vote?—were it not our likeliest answer: Neither way! I, as a Tenpound Franchiser, will receive no bribe; but also I will not vote for either of these men. Neither Rigmarole nor Dolittle shall, by furtherance of mine, go and make laws for this country. I will have no hand in such a mission. How dare I! If other men cannot be got in England, a totally other sort of men, different as light is from dark, as star-fire is from street-mud, what is the use of votings, or of Parliaments in England?

The right-minded man, ever inclined...

The right-minded man, ever inclined to righteous and lawful deeds, is joyous day and night, and strong, and free from care. But if a man take no heed of the right, and leave undone the things he ought to do, then will the recollection of no one of all his transgressions bring him any joy, but only anxiety and self-reproaching.

We know that the Jews...

We know that the Jews were prohibited from investigating the future. The Torah and the prayers instruct them in remembrance, however. This stripped the future of its magic, to which all those succumb who turn to the soothsayers for enlightenment. This did not imply, however, that for the Jews the future turned into homogeneous empty time. For every second of time was the straight gate through which the Messiah might enter.

For once touched by love,...

For once touched by love, everyone becomes a poet

Superstition may be defined as...

Superstition may be defined as constructive religion which has grown incongruous with intelligence.

I need not tell you,...

I need not tell you, what complaints the more candid and judicious of the Chymists themselves are wont to make of those boasters, that confidently pretend, that they have extracted the salt or sulphur of quicksilver, when they have disguised it by additaments, wherewith it resembles the concretes, whose names are given it; whereas by a skilful and rigid examen, it may be easily enough stripped of its disguises, and made to appear again in the pristine form of running mercury. The pretended salts and sulphurs being so far from being elementary parts extracted out of the body of mercury, that they are rather... de-compound bodies, made up of the whole metal and the menstruum, or other additaments employed to disguise it.

A distant enemy is always...

A distant enemy is always preferable to one at the gate.

For such Truth as opposeth...

For such Truth as opposeth no man's profit nor pleasure is to all men welcome.

Oceans of horse-hair, continents of...

Oceans of horse-hair, continents of parchment, and learned-sergeant eloquence, were it continued till the learned tongue wore itself small in the indefatigable learned mouth, cannot make unjust just.

Suffering exists only because it...

Suffering exists only because it was good for our genes. Conditionally-activated negative emotions were fitness-enhancing in the ancestral environment. In the current era, apologists for mental pain are serving as the innocent mouthpieces of the nasty bits of code which spawned them.

Purely philosophical assertions which do...

Purely philosophical assertions which do not pertain to theology should not be solemnly condemned or forbidden by anyone, because in connection with such [assertions] anyone at all ought to be free to say freely what pleases him.

Watch a man at play...

Watch a man at play for an hour and you can learn more about him than in talking to him for a year.

This has been a very...

This has been a very exciting 10 years for the study of animal minds. People are daring to go there in a way they didn’t before and to entertain the possibility that animals like bees and octopuses and cuttlefish might have some form of conscious experience

He introduced the air-pump into...

He introduced the air-pump into England, and his "pneumatical engine" enabled him to discover many of the fundamental properties of a gas, notably the relation of its volume to pressure.

To act is to anchor...

To act is to anchor in the imminent future.

Who is there that can...

Who is there that can recognize real intellect, and do reverence to it; and discriminate it well from sham intellect, which is so much more abundant, and deserves the reverse of reverence? He that himself has it!—One really human Intellect, invested with command, and charged to reform Downing Street for us, would continually attract real intellect to those regions, and with a divine magnetism search it out from the modest corners where it lies hid. And every new accession of intellect to Downing Street would bring to it benefit only, and would increase such divine attraction in it, the parent of all benefit there and elsewhere!

All moral tradeoffs are messy....

All moral tradeoffs are messy. However, on some fairly modest ethical assumptions, when a severe and irreconcilable conflict of interests occurs, then the interests of the more sentient take precedence over the less sentient. This rule of thumb holds regardless of the age, race or species of the victim.

Avoid the crowd, avoid mass...

Avoid the crowd, avoid mass audiences, keep your own counsel, which is the counsel of philosophy—of wisdom you can acquire and make your own.

And in this, that philosophy...

And in this, that philosophy begins in wonder [Plato, Theaetetus 155d], lies the, so to speak, non-bourgeois character of philosophy; for to feel astonishment and wonder is something non-bourgeois (if we can be allowed, for a moment, to use this all-too-easy terminology). For what does it mean to become bourgeois in the intellectual sense? More than anything else, it means that someone takes one's immediate surroundings (the world determined by the immediate purposes of life) so "tightly" and "densely," as if bearing an ultimate value, that the things of experience no longer become transparent. The greater, deeper, more real, and (at first) invisible world of essences is no longer even suspected to exist; the "wonder" is no longer there, it has no place to come from; the human being can no longer feel wonder. The commonplace mind, rendered deaf-mute, finds everything self-explanatory. But what really is self-explanatory? Is it self-explanatory, then, that we exist? Is it self-explanatory that there is such a thing as "seeing"? These are questions that someone who is locked into the daily world cannot ask; and that is so because such a person has not succeeded, as anyone whose senses (like a deaf person) are simply not functioning — has not managed even for once to forget the immediate needs of life, whereas the one who experiences wonder is one who, astounded by the deeper aspect of the world, cannot hear the immediate demands of life — if even for a moment, that moment when he gazes on the astounding vision of the world.

There is no means of...

There is no means of proving it is preferable to be than not to be.

A man perfects himself by...

A man perfects himself by work much more than by reading.

The educated man is the...

The educated man is the man who does not live in immediate intuition, but in his recollection so that little is new to him any longer.

The difference principle, for example,...

The difference principle, for example, requires that the higher expectations of the more advantaged contribute to the prospects of the least advantaged.

We conclude... that there exists...

We conclude... that there exists a physical cause always present which modifies the temperature at the surface of the earth, and gives this planet a fundamental heat, which is... independent of the action of the sun and that internal heat preserved... It is to be attributed to the radiation from all the bodies in the universe, whose light and heat can reach us... rays which penetrate every part of the planetary regions... Any point of space whatever which contains these bodies acquires a fixed temperature.

Marxism is a revolutionary worldview...

Marxism is a revolutionary worldview that must always struggle for new revelations. Marxism must abhor nothing so much as the possibility that it becomes congealed in its current form. It is at its best when butting heads in self-criticism, and in historical thunder and lightning, it retains its strength.

The bad thing about all...

The bad thing about all religions is that, instead of being able to confess their allegorical nature, they have to conceal it; accordingly, they parade their doctrines in all seriousness as true sensu proprio, and as absurdities form an essential part of these doctrines we have the great mischief of a continual fraud. Nay, what is worse, the day arrives when they are no longer true sensu proprio, and then there is an end of them; so that, in that respect, it would be better to admit their allegorical nature at once. But the difficulty is to teach the multitude that something can be both true and untrue at the same time. Since all religions are in a greater or less degree of this nature, we must recognise the fact that mankind cannot get on without a certain amount of absurdity, that absurdity is an element in its existence, and illusion indispensable; as indeed other aspects of life testify.

For a long time —...

For a long time — always, in fact — I have known that life here on earth is not what I needed and that I wasn't able to deal with it; for this reason and for this reason alone, I have acquired a touch of spiritual pride, so that my existence seems to me the degradation and the erosion of a psalm.

If they be inhabited, what...

If they be inhabited, what a scope for misery and folly; if they be un-inhabited, what a waste of space.

You must learn all things,...

You must learn all things, both the unshaken heart of persuasive truth, and the opinions of mortals in which there is no true warranty.

That persons have opposing interests...

That persons have opposing interests and seek to advance their own conception of the good is not at all the same thing as their being moved by envy and jealousy.

If any person, discouraged by...

If any person, discouraged by these difficulties, should think to relieve himself by rejecting all religion, natural and revealed, he will find, if he reflect at all, that he has miserably deceived himself, and that he is involved in greater perplexity than ever; the scheme he has adopted not only filling his mind with great darkness and distress, but being contrary to some of the plainest appearances in nature, and therefore manifestly irrational and absurd.

Granting, as Lenin wants, such...

Granting, as Lenin wants, such absolute powers of a negative character to the top organ of the party, we strengthen, to a dangerous extent, the conservatism inherent in such an organ.

We, on the contrary, now...

We, on the contrary, now send to the Brahmans English clergymen and evangelical linen-weavers, in order out of sympathy to put them right, and to point out to them that they are created out of nothing, and that they ought to be grateful and pleased about it. But it is Just the same as if we fired a bullet at a cliff. " In India, our religions wIll never at any time take root; the ancient wisdom of the human race will not be supplanted by the events in Galilee. On the contrary, Indian Wisdom flows back to Europe, and will produce a fundamental change in our knowledge and thought.

It's not worth the bother...

It's not worth the bother of killing yourself, since you always kill yourself too late.

I always felt the force...

I always felt the force of his [John Stuart Mill's] distrust of "thunderings" after an hour with Carlyle. You walked away from Chelsea stirred to the depths by a torrent of humour. But then it was splendid caricature: words and images infinitely picturesque and satiric, marvellous collocations and antitheses, impassioned railing against all the human and even superhuman elements in our blindly misguided universe. But of direction, of any sign-post or way out, not a trace was to be discovered, any more than a judicial page, or sense of any wisdom in the judicial, is to be found in his greatest pieces of history. After the grand humorist's despair was over, it was a healthy restorative in passing homeward along the Embankment to fling oneself into the arms of any statistician, politician, political economist, sanitary authority, poor-law reformer, prisoner-reformer, drainage enthusiast, or other practical friend of improvement, whom genial accident might throw in one's way.

The end of living, or...

The end of living, or the ultimate good, which is to be sought for its own sake, according to the universal opinion of mankind, is happiness; yet men, for the most part, fail in the pursuit of this end, either because they do not form a right idea of the nature of happiness, or because they do not make use of proper means to attain it.

Parmenides was... the first philosopher...

Parmenides was... the first philosopher to expound his system in metrical language. ...[T]he only Greeks who ...wrote philosophy in verse were ...Parmenides and Empedokles; for Xenophanes was not primarily a philosopher... The fragments of Parmenides are preserved for the most part by Simplicius...

Hatred, slavery's inevitable aftermath.

Hatred, slavery's inevitable aftermath.

… necessitating the unilateral choice...

… necessitating the unilateral choice of one of three orientation, I would summarize the disjointed temporal multiple which organizes our site in the following manner:

The brain may be regarded...

The brain may be regarded as a kind of parasite of the organism, a pensioner, as it were, who dwells with the body.

The mind that puts everything...

The mind that puts everything in question, reaches, after a thousand interrogations, an almost total inertia, a situation which the inert, in fact, knows from the start, by instinct. For what is inertia but a congenital perplexity?

It's gravity is the cause;...

It's gravity is the cause; and that which is heavy abides in the middle, and the earth is in the middle: in like manner also, the infinite will abide in itself, through some other cause... and will itself support itself. ...The places of the whole and the part are of the same species; as of the whole earth and a clod, the place is downward; and of the whole of fire, and a spark, the place is upward. So that if the place of the infinite is in itself, there will be the same place also of a part of the infinite.

I know that when the...

I know that when the world surrenders, pallid, to repose, the murmur of a tranquil stream through the deep silence flows.

Much of the time, the...

Much of the time, the question goes unasked in prosperous liberal democracies like Britain or the United States, because most of us see political equality as exhausted by “one person, one vote” and dig no deeper; we know that one person, one vote coexists with the better-off and better-organized buying influence through lobbying, campaign contributions, and use of the mass media, but we find ourselves puzzled to balance a belief that everyone has the right to use his or her resources to influence government—which is certainly one form of political equality—with our sense that excessive inequality of political resources undermines democracy.