Now the only sure basis...

Now the only sure basis of an alliance is for each party to be equally afraid of the other...

The claim that suffering is...

The claim that suffering is bad for those who experience it and thus ought in general to be prevented when possible cannot be seriously doubted.

A cucumber is bitter. Throw...

A cucumber is bitter. Throw it away. There are briars in the road. Turn aside from them. This is enough. Do not add, "And why were such things made in the world?"

One dies twice: to cease...

One dies twice: to cease to live is nothing, but to cease to love and to be loved is an insupportable death.

His power to adore is...

His power to adore is responsible for all his crimes: a man who loves a god unduly forces other men to love his god, eager to exterminate them if they refuse.

The "imagination that shudders at...

The "imagination that shudders at the Hell of Dante," is not that the same faculty, weaker in degree, as Dante's own? No one but Shakspeare can embody, out of Saxo Grammaticus, the story of Hamlet as Shakspeare did: but every one models some kind of story out of it; every one embodies it better or worse. We need not spend time in defining. Where there is no specific difference, as between round and square, all definition must be more or less arbitrary. A man that has so much more of the poetic element developed in him as to have become noticeable, will be called Poet by his neighbors.

The artist reconstructs the world...

The artist reconstructs the world to his plan.

Ravana, unwilling under the influence...

Ravana, unwilling under the influence of vanity to restore a stranger's wife, as well as Duryodhana to part with a portion of his kingdom.

When men are once checked...

When men are once checked in what they consider their special excellence, their whole opinion of themselves suffers more than if they had not at first believed in their superiority, the unexpected shock to their pride causing them to give way more than their real strength warrants; and that is probably now the case with the Athenians.

I cannot recall a time...

I cannot recall a time when American education was not in a "crisis." We have lived through Sputnik (when we were "falling behind the Russians"), through the era of "Johnny can't read," and through the upheavals of the Sixties. Now a good many books are telling us that the university is going to hell in several different directions at once. I believe that, at least in part, the crisis rhetoric has a structural explanation: since we do not have a national consensus on what success in higher education would consist of, no matter what happens, some sizable part of the population is going to regard the situation as a disaster. As with taxation and relations between the sexes, higher education is essentially and continuously contested territory. Given the history of that crisis rhetoric, one's natural response to the current cries of desperation might reasonably be one of boredom.

If you see one cold...

If you see one cold and vehement at the same time, set him down for a fanatic.

In the morning, when thou...

In the morning, when thou art sluggish at rousing thee, let this thought be present; “I am rising to a man’s work.”

Anything that is too stupid...

Anything that is too stupid to be spoken is sung.

History shows that the thinkers...

History shows that the thinkers who mounted on the top of the ladder of questions, who set their foot on the last rung, that of the absurd, have bequeathed to posterity only an example of sterility.

...in statu naturae Mensuram juris...

...in statu naturae Mensuram juris esse Utilitatem.

Great souls are always loyally...

Great souls are always loyally submissive, reverent to what is over them.

We all have a weakness...

We all have a weakness for beauty.

To a wise man, the...

To a wise man, the whole earth is open; for the native land of a good soul is the whole earth.

The assertion that men are...

The assertion that men are objectively equal is so absurd that it does not even merit being refuted.

If by the time we're...

If by the time we're sixty we haven't learned what a knot of paradox and contradiction life is, and how exquisitely the good and the bad are mingled in every action we take, and what a compromising hostess Our Lady of Truth is, we haven't grown old to much purpose.

Neither perception nor true opinion,...

Neither perception nor true opinion, nor reason or explanation combined with true opinion could be knowledge… Then our art of midwifery declare to us that all the offspring that have been born are mere wind-eggs and not worth rearing… and if you remain barren, you will be less harsh and gentler to your associates, for you will have the wisdom not to think you know that which you do not know.

I live only because it...

I live only because it is in my power to die when I choose to: without the idea of suicide, I'd have killed myself right away.

And this Feare of things...

And this Feare of things invisible, is the naturall Seed of that, which every one in himself calleth Religion; and in them that worship, or feare that Power otherwise than they do, Superstition.

Blessed is he who has...

Blessed is he who has found his work; let him ask no other blessedness.

Making money is not without...

Making money is not without its value, but nothing is baser than to make it by wrong-doing.

Our image of happiness is...

Our image of happiness is indissolubly bound up with the image of the past.

Pride in one’s work carries...

Pride in one’s work carries with it a determination to accept the demands imposed by that work: in the case of philosophy to follow the argument where it leads, in the case of history to discover what actually happened, in the case of literature to explore to its depths a particular theme. In consequence, this sort of pride demands freedom: it has to be laid low in any authoritarian State. The historian, in such a system, has to conform to official interpretations of the past, the philosopher to dogmas, the writer to stereotypes of human action, the craftsman to “production-schedules.” More subtly, attempts are made to lay pride low in a consumer’s society: the film-director, the novelist, the craftsman are called upon to produce “what will sell” at whatever cost to their pride in workmanship.

The wisdom which knows what...

The wisdom which knows what are and are not dangers is opposed to the ignorance of them

I remember, that being once...

I remember, that being once at Leyden, I was brought to the top of a tower, where, in a darkened room (such as is now used in many places to bring in the species of external object) a convex glass, applied to the only hole, by which light was permitted to enter, did project upon a large white sheet of paper, held at a just distance from it, a lively representation of divers of the chief buildings in the town; all which, upon the admission of more light into the room, by opening the window, did immediately disappear, And methinks... that in divers of the philosophical theories, that have been formerly applauded, something not unlike this may be easily observed. for though, whilst they are looked on with such a weak and determinate degree of light, they may appear very artificial and well-proportioned fabrics, yet they appear so but in that twilight, as it were, which is requisite to their conspicuousness. For if but a full light of new experiments and observations be freely let in upon them, the beauty of those (delightful, but fantastical) structures does immediately vanish.

Pursued by our origins...we all...

Pursued by our origins...we all are.

The office of the sovereign,...

The office of the sovereign, be it a monarch or an assembly, consisteth in the end for which he was trusted with the sovereign power, namely the procuration of the safety of the people, to which he is obliged by the law of nature, and to render an account thereof to God, the Author of that law, and to none but Him. But by safety here is not meant a bare preservation, but also all other contentments of life, which every man by lawful industry, without danger or hurt to the Commonwealth, shall acquire to himself. And this is intended should be done, not by care applied to individuals, further than their protection from injuries when they shall complain; but by a general providence, contained in public instruction, both of doctrine and example; and in the making and executing of good laws to which individual persons may apply their own cases.

The manner of men's Hero-worship,...

The manner of men's Hero-worship, verily it is the innermost fact of their existence, and determines all the rest,—at public hustings, in private drawing-rooms, in church, in market, and wherever else. Have true reverence, and what indeed is inseparable therefrom, reverence the right man, all is well; have sham-reverence, and what also follows, greet with it the wrong man, then all is ill, and there is nothing.

My own view of the...

My own view of the risks and uncertainties is that there is a critical distinction between trying to abolish suffering exclusively via social reform and abolishing suffering directly via biotechnology. As we know, utopian social experiments typically go wrong, sometimes hideously wrong, and end up causing a lot of suffering instead. The abolitionist project of eradicating the biological substrates of suffering sounds like just another utopian scheme, whether it's touted as a grandiose species-project or simply as a byproduct of the Reproductive Revolution explored here. Although the abolition of psychological pain is arguably no more utopian in principle than pain-free surgery, it could presumably go wrong in unanticipated ways too. Perhaps we'll unwittingly create a fool's paradise. But if and when we ever abolish the molecular underpinning of unpleasant experience, and it becomes physiologically impossible for any sentient being to suffer, we thereby change the very meaning of what it is for anything to "go wrong". Unwelcome surprises where no one gets hurt are very different from unwelcome surprises where they do. For what it's worth, I think the abolition of involuntary suffering is the precondition of any civilised posthuman society; and therefore a risk worth taking.

Power as the pursuit of...

Power as the pursuit of more power inevitably founders in the void that lies beyond itself.

Christ found the religions of...

Christ found the religions of the world oppressed almost to suffocation by the load of formulas piled upon them by the priesthood. He removed the load, and rendered respiration free. He cared little for forms and ceremonies, which had ceased to be the raiment of man's spiritual life. To that life he looked, and it he sought to restore.

My love, Alcibiades, which I...

My love, Alcibiades, which I hardly like to confess, would long ago have passed away, as I flatter myself, if I saw you loving your good things, or thinking that you ought to pass life in the enjoyment of them.

Among Latin writers, the acceptations...

Among Latin writers, the acceptations of the word nature are so many, that I remember, one author reckons up no less than fourteen or fifteen. Hence we see how easy 'tis for the generality of men, without excepting those who write of natural things, to impose upon others and themselves, in the use of a word so apt to be mis-employ'd. ..the very great ambiguity of this term, and the promiscuous use made of it, without sufficiently attending to its different significations, render many of the expressions wherein 'tis employ'd either unintelligible, improper, or false.

Tragic paradox of freedom: the...

Tragic paradox of freedom: the mediocre men who alone make its exercise possible cannot guarantee its duration.

Between our Black West Indies...

Between our Black West Indies and our White Ireland, between these two extremes of lazy refusal to work, and of famishing inability to find any work, what a world have we made of it, with our fierce Mammon-worships, and our benevolent philanderings, and idle godless nonsenses of one kind and another! Supply-and-demand, Leave-it-alone, Voluntary Principle, Time will mend it:—till British industrial existence seems fast becoming one huge poison-swamp of reeking pestilence physical and moral; a hideous living Golgotha of souls and bodies buried alive; such a Curtius' gulf, communicating with the Nether Deeps, as the Sun never saw till now. These scenes, which the Morning Chronicle is bringing home to all minds of men,—thanks to it for a service such as Newspapers have seldom done,—ought to excite unspeakable reflections in every mind. Thirty thousand outcast Needlewomen working themselves swiftly to death; three million Paupers rotting in forced idleness, helping said Needlewomen to die: these are but items in the sad ledger of despair.

... our descendants may recognize...

... our descendants may recognize that we are the sociopathic emotional primitives in the grip of an affective psychosis. Jealousy, envy, resentment, ridicule, hate, anger, disgust, spite, contempt, schadenfreude and a whole gamut of nameless but mean-spirited states we undergo each day are a toxic legacy of our Darwinian past. More commonly, perhaps, our genetic make-up ensures we simply feel indifference to the plight of all but a handful of significant others in our lives. Right now, for instance, one knows dimly at some level that there is frightful and preventable suffering in the world. Yet most of us feel no overpowering moral urgency to do anything about it.

In fact...

In fact, we almost lost our lives because of his honesty. In 1939, we were running away from Posnan as the Germans were invading - the town was almost on the German border. We took the last train east, but we were stopped at a station which was being bombed by the Germans. We should have run away from the station because that was the object of the bombing, but he wanted to find a ticket inspector to pay for our tickets.

Within the world of total...

Within the world of total work, the "festival" is either "a break from work" (and thus only there for the sake of work), or it is a more intensive celebration of the principles of work itself (as in the "Labor Days," and thus belongs, again, to the working world). There will naturally be "games" — like the Roman circences — but who would dignify the amusements for the masses with the name of "festival"?

It is no idle question...

It is no idle question to wonder whether Plato, if he had stayed free of the Socratic spell, might not have found an even higher type of the philosophical man, now lost to us forever.

Facing a landscape annihilated by...

Facing a landscape annihilated by the light, to remain serene supposes a temper I do not have. The sun is my purveyor of black thoughts; and summer the season when I have always reconsidered my relations with this world and with myself, to the greatest prejudice of both.

Let us honor all honest...

Let us honor all honest human power of contrivance in its degree. The beaver intellect, so long as it steadfastly refuses to be vulpine, and answers the tempter pointing out short routes to it with an honest "No, no," is truly respectable to me; and many a highflying speaker and singer whom I have known, has appeared to me much less of a developed man than certain of my mill-owning, agricultural, commercial, mechanical, or otherwise industrial friends, who have held their peace all their days and gone on in the silent state. If a man can keep his intellect silent, and make it even into honest beaverism, several very manful moralities, in danger of wreck on other courses, may comport well with that, and give it a genuine and partly human character; and I will tell him, in these days he may do far worse with himself and his intellect than change it into beaverism, and make honest money with it.

Indeed, it is tempting to...

Indeed, it is tempting to suppose that it is self evident that things should be so arranged so as to lead to the most good.

Primary causes are unknown to...

Primary causes are unknown to us; but are subject to simple and constant laws, which may be discovered by observation, the study of them being the object of natural philosophy. Heat, like gravity, penetrates every substance of the universe, its rays occupy all parts of space. The object of our work is to set forth the mathematical laws which this element obeys. The theory of heat will hereafter form one of the most important branches of general physics.

When people come to me...

When people come to me saying they want to kill themselves, I tell them, "What's your rush? You can kill yourself any time you like. So calm down. Suicide is a positive act." And they do calm down.

My father's education was altogether...

My father's education was altogether of the worst and most limited. I believe he was never more than three months at any school. What he learned there showed what he might have learned. A solid knowledge of arithmetic, a fine antique handwriting — these, with other limited practical etceteras, were all the things he ever heard mentioned as excellent. He had no room to strive for more.

The suppression of liberty is...

The suppression of liberty is always likely to be irrational.