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3 months 4 weeks ago
Men whose research is based on shared paradigms are committed to the same rules and standards for scientific practice. That commitment and the apparent consensus it produces are prerequisites for normal science, i.e., for the genesis and continuation of a particular research tradition.
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p. 11 (2012 ed.)
3 months 4 weeks ago
Terror is not now, if it ever was, something that comes to us from outside. It is a part of the society in which we live. Both liberals and neoconservatives believe terrorism can be dealt with by removing its causes. The truth is less reassuring. Al-Qaeda has mutated into a decentralised, often locally based type of apocalyptic terrorism and, in this new guise, seems to be acquiring a formidable momentum.
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[http://www.guardian.co.uk/uk/2005/jul/10/july7.terrorism "Look out for the enemy within,"] The Observer (2005-07-10)
3 months 4 weeks ago
Error is the force that welds men together; truth is communicated to men only by deeds of truth. Only deeds of truth, by introducing light into the conscience of each individual, can dissolve the cohesion of error, and detach men one by one from the mass united together by the cohesion of error.
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My Religion (1884), Ch. 12
3 months 4 weeks ago
Peoples are made of hate and of love, and more of hate than love. But love, like the sun that it is, sets afire and melts everything.
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3 months 4 weeks ago
Those who assert that the mathematical sciences say nothing of the beautiful or the good are in error. For these sciences say and prove a great deal about them; if they do not expressly mention them, but prove attributes which are their results or definitions, it is not true that they tell us nothing about them. The chief forms of beauty are order and symmetry and definiteness, which the mathematical sciences demonstrate in a special degree.
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Book XIII, 1078a.33
3 months 4 weeks ago
In the tradition of Abudhar, who is my mentor, whose thought, whose understanding of Islam and Shi'ism, and whose ideals, wants, and rage I emulate, I begin my talk with the name of the God of the oppressed (mustad'afan). My topic is very specific.
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p. 1 Lead sentence.
3 months 4 weeks ago
If two men who were friends in their youth meet again when they are old, after being separated for a life-time, the chief feeling they will have at the sight of each other will be one of complete disappointment at life as a whole; because their thoughts will be carried back to that earlier time when life seemed so fair as it lay spread out before them in the rosy light of dawn, promised so much — and then performed so little.
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"On the Sufferings of the World"
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Eternity is absence.
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3 months 4 weeks ago
The natural price, therefore, is, as it were, the central price, to which the prices of all commodities are continually gravitating.
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Chapter VII, p. 69.
3 months 4 weeks ago
I firmly believe there does not exist her equal in the world. I know from experience we were formed to make each other happy. I have not the least expectation that I can now ever know happiness again.
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William Godwin, in a letter to Thomas Holcroft, after his wife's death, as quoted in William Godwin : His Friends and Contemporaries (1876) by Charles Kegan Paul
3 months 4 weeks ago
The world is divided into men who have wit and no religion and men who have religion and no wit.
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This was declared without citation to have been attributed to Avicenna in A Rationalist Encyclopaedia : A Book of Reference on Religion, Philosophy, Ethics, and Science (1950), by Joseph McCabe, p. 43; it was also later wrongly attributed to Averroes in T
3 months 4 weeks ago
Being nimble and light-footed, his father encouraged him to run in the Olympic race. "Yes," said he, "if there were any kings there to run with me."
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41 Alexander
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Like other human freedoms, the freedoms embodied in market institutions are justified inasmuch as they meet human needs. Insofar as they fail to do this they can reasonably be altered. This is true not only of the rights that are involved in market institutions. It is true of all human rights.
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'Modus Vivendi' (p.36)
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...non-reproducible single occurrences are of no significance to science.
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Ch. 4 "Falsifiability", Section 12: Falsifiability and Falsification, p. 66.
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I have lived through much, and now I think I have found what is needed for happiness. A quiet secluded life in the country, with the possibility of being useful to people to whom it is easy to do good, and who are not accustomed to have it done to them; then work which one hopes may be of some use; then rest, nature, books, music, love for one's neighbor -- such is my idea of happiness. And then, on the top of all that, you for a mate, and children perhaps -- what more can the heart of man desire?
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Part 1, Chapter V
3 months 4 weeks ago
The greatest pain of all, Bahnsen maintains, comes from the death of a loved one. When we lose someone we cherish, someone in whom we have invested all our heart, we are shattered into a thousand pieces; our inner world is filled with “the infinity of nothingness". The most desolate emptiness of them all is “the dark feeling of loneliness” that comes with the loss of our nearest and dearest. In a world without providence, redemption or immortality, this loss is complete, eternal and irredeemable. There cannot be any comfort, there cannot be any compensation, for the loss. Of course, time heals all wounds; but we fear the dead becoming dead for us, because we know that, should we forget them, we too will be dead in our own best part.
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Weltschmerz: Pessimism in German Philosophy, 1860-1900 (2016), p. 268.
3 months 4 weeks ago
Again, it is possible to fail in many ways (for evil belongs to the class of the unlimited ... and good to that of the limited), while to succeed is possible only in one way (for which reason also one is easy and the other difficult—to miss the mark easy, to hit it difficult); for these reasons also, then, excess and defect are characteristic of vice, and the mean of virtue; For men are good in but one way, but bad in many.
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Book II, 1106b.28
3 months 4 weeks ago
Slavery is disheartening; but Nature is not so helpless but it can rid itself of every last wrong. But the spasms of nature are centuries and ages and will tax the faith of short-lived men. Slowly, slowly the Avenger comes, but comes surely. The proverbs of the nations affirm these delays, but affirm the arrival. They say, "God may consent, but not forever." The delay of the Divine Justice — this was the meaning and soul of the Greek Tragedy, — this was the soul of their religion.
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The Fugitive Slave Law, a lecture in NYC (March 7, 1854)
3 months 4 weeks ago
We believe that the most pressing political necessity is the consolidation of a United Front joining together all sections of the revolutionary, radical and democratic movements. Only a united front—led in the first place by the national liberation movements and the working people—can decisively counter, theoretically, ideologically and practically, the increasingly fascistic and genocidal posture of the present ruling clique
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3 months 4 weeks ago
The bold theories and opinions expressed in Schopenhauer's works differ widely with those of the majority of our orthodox scientists... Every new phenomenon which they find themselves unable to explain, is triturated, compounded into incense, and burned on the altar of the goddess who patronizes modern scientists. No one can better treat his subject than does Schopenhauer in his Parerga. In this work he discusses at length animal magnetism, clairvoyance, sympathetic cures, seership, magic, omens, ghost-seeing, and other spiritual matters. "All these manifestations," he says, "are branches of one and the same tree, and furnish us with irrefutable proofs of the existence of a chain of beings..."
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H.P. Blavatsky, Isis Unveiled, Vol. 1, Chapter 2, p. 59, Schopenhauer's Great Parerga
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The fact that life has no meaning is a reason to live — moreover, the only one.
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A man must be perfectly crazy who, where there is tolerable security, does not employ all the stock which he commands,...
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Chapter I, p. 313 (see opportunity cost).
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To dream of an enterprise of demolition that would spare none of the traces of the original Big Bang.
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The great affair, we always find, is to get money.
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Chapter I, p. 460.
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Perhaps the cause of our contemporary pessimism is our tendency to view history as a turbulent stream of conflicts — between individuals in economic life, between groups in politics, between creeds in religion, between states in war. This is the more dramatic side of history; it captures the eye of the historian and the interest of the reader. But if we turn from that Mississippi of strife, hot with hate and dark with blood, to look upon the banks of the stream, we find quieter but more inspiring scenes: women rearing children, men building homes, peasants drawing food from the soil, artisans making the conveniences of life, statesmen sometimes organizing peace instead of war, teachers forming savages into citizens, musicians taming our hearts with harmony and rhythm, scientists patiently accumulating knowledge, philosophers groping for truth, saints suggesting the wisdom of love. History has been too often a picture of the bloody stream. The history of civilization is a record of what happened on the banks.
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As quoted in "The Gentle Philosopher" (2006) by John Little at Will Durant Foundation
3 months 4 weeks ago
[Plutarch's Parallel Lives contain] so many beautiful and serious discourses throughout, derived from the deepest and most hidden secrets of moral and natural philosophy, so many wise warnings, and fruitful advice.
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Jacques Amyot, Plutarch, Les vies des hommes illustres (Paris, 1565 [second edition of Amyot's version]), quoted in Peter Burke, 'A Survey of the Popularity of Ancient Historians, 1450–1700', History and Theory, Vol. 5, No. 2 (1966), p. 142
3 months 4 weeks ago
In Kleist’s essay humans are caught between the graceful automatism of the puppet and the conscious freedom of a god. The jerky, stuttering quality of their actions comes from their feeling that they must determine the course of their lives. Other animals live without having to choose their path through life. Whatever uncertainty they may feel sniffing their way through the world is not a permanent condition; once they reach a place of safety, they are at rest. In contrast, human life is spent anxiously deciding how to live.
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The Faith of Puppets: Leopardi and the Souls of Machines (p.25-6)
3 months 4 weeks ago
I do believe for certain, that he [Aristotle] first procured, by the help of the senses, such experiments and observations as he could, to assure him as much as was possible of the conclusion, and that he afterwards sought out the means how to demonstrate it; for this is the usual course in demonstrative sciences. And the reason thereof is, because when the conclusion is true, by the help of the resolutive method, one may hit upon some proposition before demonstrated, or come to some principle known per se; but if the conclusion be false, a man may proceed in infinitum, and never meet with any truth already known.
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Galileo Galilei, Dialogue Concerning the Two Chief World Systems, Salusbury translation (1661) p. 37 as quoted by Edwin Arthur Burtt, The Metaphysical Foundations of Modern Physical Science (1925)
3 months 4 weeks ago
Darwinism is not a testable scientific theory, but a metaphysical research program.
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Unsourced variant: Evolution is not a fact. Evolution doesn't even qualify as a theory or as a hypothesis. It is a metaphysical research program, and it is not really testable science.
3 months 4 weeks ago

Respect was invented to cover the empty place where love should be.

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(voice of Anna) C. Garnett, trans. (New York: 2003), Part 7, Chapter 24 p. 685
3 months 4 weeks ago
The sophist, in contradistinction to the philosopher, is not set in motion and kept in motion by the sting of the awareness of the fundamental difference between conviction or belief and genuine insight.
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p. 116
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All the thoughts of a turtle are turtle.
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1855
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Both [the military industrial complex and the prison industrial complex] generate huge profits from processes of social destruction. Precisely that which is advantageous to those corporations, elected officials, and government agents who have obvious stakes in the expansion of these systems begets grief and devastation for poor and racially dominated communities in the United States and throughout the world.
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Chapter Five
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Without will, no conflict: no tragedy among the abulic. Yet the failure of will can be experienced more painfully than a tragic destiny.
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3 months 4 weeks ago
The government of an exclusive company of merchants is, perhaps, the worst of all governments for any country whatever.
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Chapter VII, Part Second, p. 619.
3 months 4 weeks ago
The peoples' revolution .... will arrange its revolutionary organisation from the bottom up and from the periphery to the centre, in keeping with the principle of liberty.
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3 months 4 weeks ago
There is no greater drama in human record than the sight of a few Christians, scorned or oppressed by a succession of emperors, bearing all trials with a fierce tenacity, multiplying quietly, building order while their enemies generated chaos, fighting the sword with the word, brutality with hope, and at last defeating the strongest state that history has known. Caesar and Christ had met in the arena, and Christ had won.
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Chapter 30, part 1, p. 652
3 months 4 weeks ago
The order of authority derives from God, as the Apostle says [in Romans 13:1-7]. For this reason, the duty of obedience is, for the Christian, a consequence of this derivation of authority from God, and ceases when that ceases. But, as we have already said, authority may fail to derive from God for two reasons: either because of the way in which authority has been obtained, or in consequence of the use which is made of it. There are two ways in which the first may occur. Either because of a defect in the person, if he is unworthy; or because of some defect in the way itself by which power was acquired, if, for example, through violence, or simony or some other illegal method.
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in Aquinas: Selected Political Writings (Basil Blackwell: 1974), p. 183
3 months 4 weeks ago
Porphyry wrote in just about every branch of learning practiced at the time but only a portion of his large output is extant. Porphyry was an influential thinker. He applied Neoplatonism to pagan religion and other spheres and is as such a key figure the promulgation of Neoplatonic thought. … His name was ‘Malcus’, ‘king’ in his native tongue, hence he became ‘Basileus’ (‘king’) in Greek. He, however, calls himself Porphyry, which supposedly was a common name in Tyre, the city of purple, and is commonly known under that name. … In reality we do not know anything with certainty about where he lived in the latter half of his life. He may have been Iamblichus' teacher. The evidence for this, however, is not beyond dispute. It is clear, though, that Iamblichus was strongly influenced by Porphyry, even if he turned vehemently against him.
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Eyjólfur Emilsson, in [http://plato.stanford.edu/entries/porphyry/ "Porphyry" at Stanford Encyclopedia of Philosophy (2005)]
3 months 4 weeks ago
I referred above to the Popperian school as a school, and yet it was not until I came to Sydney from London that I fully realised the extent to which I had been in a school. I found, to my surprise, that there were philosophers influenced by Wittgenstein or Quine or Marx who thought that Popper was quite wrong on many issues, and some who even thought that his views were positively dangerous. I think I have learnt much from that experience. One of the things that I have learnt is that on a number of major issues Popper is indeed wrong, as is argued in the latter portions of this book. However, this does not alter the fact that the Popperian approach is infinitely better than the approach adopted in most philosophy departments that I have encountered.
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Alan Chalmers (1976), Preface to the first edition, What is this thing called Science?
3 months 4 weeks ago
The condition of life to which people of the well-to-do classes are accustomed is that of an abundant production of various articles necessary for their comfort and pleasure, and these things are obtained only thanks to the existence of factories and works organized as at present. And, therefore, discussing the improvement of the workers' position, the men of science belonging to the well- to-do classes always have in view only such improvements as will not do away with the system of factory-production and those conveniences of which they avail themselves.
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Chapter V: Why Learned Economists Assert What Is False
3 months 4 weeks ago
Liberal education, which consists in the constant intercourse with the greatest minds, is a training in the highest form of modesty. … It is at the same time a training in boldness. … It demands from us the boldness implied in the resolve to regard the accepted views as mere opinions, or to regard the average opinions as extreme opinions which are at least as likely to be wrong as the most strange or least popular opinions
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“What is liberal education,” p. 8
3 months 4 weeks ago
We will walk on our own feet; we will work with our own hands; we will speak our own minds...A nation of men will for the first time exist, because each believes himself inspired by the Divine Soul which also inspires all men.
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par. 43
3 months 4 weeks ago
The call to defund the police is, I think, an abolitionist demand, but it reflects only one aspect of the process represented by the demand. Defunding the police is not simply about withdrawing funding for law enforcement and doing nothing else. And it appears as if this is the rather superficial understanding that has caused Biden to move in the direction he’s moving in. It’s about shifting public funds to new services and new institutions — mental health counselors, who can respond to people who are in crisis without arms. It’s about shifting funding to education, to housing, to recreation. All of these things help to create security and safety. It’s about learning that safety, safeguarded by violence, is not really safetyAnd I would say that abolition is not primarily a negative strategy. It’s not primarily about dismantling, getting rid of, but it’s about reenvisioning. It’s about building anew... And one sees in these abolitionist demands that are emerging the pivotal influence of feminist theories and practices... Abolition is really about rethinking the kind of future we want, the social future, the economic future, the political future. It’s about revolution, I would argue.
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3 months 4 weeks ago
All registers which, it is acknowledged, ought to be kept secret, ought certainly never to exist.
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Chapter II, Part II, Appendix to Articles I and II, p. 935.
3 months 4 weeks ago
Though the framework is libertarian and laissez-faire, individual communities within it need not be, and perhaps no community within it will choose to be so. Thus, the characteristics of the framework need not pervade the individual communities. In this laissez-faire system it could turn out that though they are permitted, there are no actually functioning "capitalist" institutions; or that some communities have them and others don't or some communities have some of them, or what you will.
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Ch. 10 : A Framework for Utopia; The Framework as Utopian Common Ground, p. 320
3 months 4 weeks ago
All state obligations are against the conscience of a Christian: the oath of allegiance, taxes, law proceedings and military service.
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Chapter VII, Significance of Compulsory Service
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The proletariat must seize state power in order to destroy the existing bourgeois state apparatus and, in a first phase, replace it with a quite different, proletarian, state apparatus, then in later phases set in motion a radical process, that of the destruction of the state.
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p. 95
3 months 4 weeks ago
Life is too short to waste The critic bite or cynic bark, Quarrel, or reprimand; 'Twill soon be dark; Up! mind thine own aim, and God speed the mark!
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To J. W., st. 4
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The blessing that the market does not ask about birth is paid for in the exchange society by the fact that the possibilities conferred by birth are molded to fit the production of goods that can be bought on the market.
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E. Jephcott, trans., p. 9

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