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1 month 3 weeks ago

Time is heavy sometimes; imagine how heavy eternity must be.

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2 months 3 weeks ago

Besides, we should never attempt to balance anybody's misery against somebody else's happiness.

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pp. 486-487
1 month 2 weeks ago

Whosoever will come after me, let him deny himself, and take up his cross, and follow me. For whosoever will save his life shall lose it; but whosoever shall lose his life for my sake and the gospel's, the same shall save it. For what shall it profit a man, if he shall gain the whole world, and lose his own soul?

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8:34b-36 (KJV)
1 month 1 week ago

My theory was that we are all fundamentally 'multiple personalities', beginning with the baby and the child, and slowly developing into more complex selves. If, for some reason, we abruptly cease to develop -- through some trauma that undermines self-confidence -- all those potential personalities are stunted and repressed. And some accident or violent shock may give one of them the opportunity to 'take over'. This suggests, of course, that in some mysterious sense, our 'future' personalities are already there, in embryo, so to speak, and that they also develop as we mature. We move from personality to personality, as we might climb a ladder. The Beethovens and Leonardos got further up the ladder than most of us; yet even they failed to reach the top, as we can see if we study their lives.

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pp. 228- 229
2 months 3 weeks ago

The law of causality, I believe, like much that passes muster among philosophers, is a relic of a bygone age, surviving, like the monarchy, only because it is erroneously supposed to do no harm.

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Ch. 9: On the Notion of Cause
4 weeks 1 day ago

We will never know if an advertisement or opinion poll has had a real influence on individual or collective wills, but we will never know either what would have happened if there had been no opinion poll or advertisement.

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3 months 3 weeks ago

So when the universe was quickened with soul, God was well pleased; and he bethought him to make it yet more like its type. And whereas the type is eternal and nought that is created can be eternal, he devised for it a moving image of abiding eternity, which we call time. And he made days and months and years, which are portions of time; and past and future are forms of time, though we wrongly attribute them also to eternity. For of eternal Being we ought not to say 'it was', 'it shall be', but 'it is' alone: and in like manner we are wrong in saying 'it is' of sensible things which become and perish; for these are ever fleeting and changing, having their existence in time.

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2 months 3 weeks ago

Whatever you do, He will make good of it. But not the good He had prepared for you if you had obeyed him.

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1 month 1 week ago

Man should possess an infinite appetite for life. It should be self-evident to him, all the time, that life is superb, glorious, endlessly rich, infinitely desirable. At present, because he is in a midway position between the brute and the truly human, he is always getting bored, depressed, weary of life. He has become so top-heavy with civilisation that he cannot contact the springs of pure vitality. Control of the prefrontal cortex will change all of this. He will cease to cast nostalgic glances towards the womb, for he will realise that death is no escape. Man is a creature of life and the daylight; his destiny lies in total objectivity.

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pp. 317-318
1 month 3 weeks ago

India is pre-eminently distinguished for the many traits of original grandeur of thought and of the wonderful remains of immediate knowledge.

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quoted in Londhe, S. (2008). A tribute to Hinduism: Thoughts and wisdom spanning continents and time about India and her culture. New Delhi: Pragun Publication.
2 months 3 weeks ago

Yes, if you happen to be interested in philosophy and good at it, but not otherwise - but so does bricklaying. Anything you're good at contributes to happiness. When asked "Does philosophy contribute to happiness?"

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(SHM 76), as quoted in The quotable Bertrand Russell (1993), p. 149
2 months 3 weeks ago

The imitator dooms himself to hopeless mediocrity. The inventor did it because it was natural to him, and so in him it has a charm. In the imitator something else is natural, and he bereaves himself of his own beauty, to come short of another man's.

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p. 26
2 months 3 weeks ago

"If a nation expects to be ignorant and free," said Jefferson, "it expects what never was and never will be."

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Chapter 4 (p. 34)
2 months 1 week ago

Choose always the way that seems the best, however rough it may be; custom will soon render it easy and agreeable.

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As quoted in A Dictionary of Thoughts: Being a Cyclopedia of Laconic Quotations from the Best Authors of the World, both Ancient and Modern (1908) by Tyron Edwards, p. 101
2 months 4 weeks ago

Divorce is probably of nearly the same age as marriage. I believe, however, that marriage is some weeks the more ancient.

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"Divorce", 1771
5 days ago

As the neurobiological basis of feeling and emotion is unravelled, and the human genome decoded and rewritten, it will become purely an issue of post-human decision whether negative modes of consciousness are generated in any form or texture whatsoever. "The Hedonistic Imperative: Heaven on Earth", BLTC Research

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1 month 3 weeks ago

No moral system can rest solely on authority.

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Humanist Outlook (1968), p. 4.
4 weeks 1 day ago

If the thought enunciates an object as a truth, it is only as a challenge to this object's own self-fulfillment.

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2 months 3 weeks ago

Malthus's population principle was quite as much a banner, and a point of union among us, as any opinion specially belonging to Bentham. This great doctrine, originally brought forward as an argument against the indefinite improvability of human affairs, we took up with ardent zeal in the contrary sense, as indicating the sole means of realizing that improvability by securing full employment at high wages to the whole labouring population through a voluntary restriction of the increase of their numbers.

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(p. 105)
3 months 4 days ago

Justice is a temporary thing that must at last come to an end; but the conscience is eternal and will never die.

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On Marriage
2 months 3 weeks ago

The judges of normality are present everywhere. We are in the society of the teacher-judge, the doctor-judge, the educator-judge, the social worker-judge; it is on them that the universal reign of the normative is based; and each individual, wherever he may find himself, subjects to it his body, his gestures, his behavior, his aptitudes, his achievements.

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1 week 5 days ago

I am too much of a sceptic to deny the possibility of anything - especially as I am now so much occupied with theology - but I don't see my way to your conclusion.

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Letter to Herbert Spencer (22 March 1886); this is often quoted with a variant spelling as: I am too much of a skeptic to deny the possibility of anything.
1 month 3 weeks ago

Sadness makes you God's prisoner.

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3 months 1 week ago

So potent was Religion in persuading to do wrong.

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Book I, line 101 (tr. Alicia Stallings) H. A. J. Munro's translation: So great the evils to which religion could prompt! W. H. D. Rouse's translation: So potent was Superstition in persuading to evil deeds.
2 months 3 weeks ago

Four snakes gliding up and down a hollow for no purpose that I could see - not to eat, not for love, but only gliding.

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April 11, 1834
1 month 3 weeks ago

I have been baptised and educated in the Church of England; and have seen no cause to abandon that communion. ... I think that Church harmonises with our civil constitution, with the frame and fashion of our Society, and with the general Temper of the people. I think it is better calculated, all circumstances considered, for keeping peace amongst the different sects, and of affording to them a reasonable protection, than any other System. Being something in a middle, it is better disposed to moderate.

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Letter to an unknown correspondent (26 January 1791), quoted in Alfred Cobban and Robert A. Smith (eds.), The Correspondence of Edmund Burke, Volume VI: July 1789-December 1791 (1967), p. 215
1 month 1 week ago

My thoughts have been shaped by the conviction that feminism must become a mass based political movement if it is to have a revolutionary, transformative impact on society.

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p. xiii.
3 months 5 days ago

I bequeath my soul to God (...). My body to be buried obscurely. For my name and memory, I leave it to men's charitable speeches, and to foreign nations, and the next age.

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His Will, 1626
1 month 3 weeks ago

If you are penitent, you love. And if you love you are of God. All things are atoned for, all things are saved by love. If I, a sinner even as you are, am tender with you and have pity on you, how much more will God have pity upon you. Love is such a priceless treasure that you can redeem the whole world by it, and cleanse not only your own sins but the sins of others.

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Book II, Chapter 3 (trans. Constance Garnett) The Elder Zossima, speaking to a devout widow afraid of death
2 months 1 week ago

None but a Craftsman can judge of a craft.

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3 months ago

For a very small expence the public can facilitate, can encourage, and can even impose upon almost the whole body of the people, the necessity of acquiring those most essential parts of education.

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Chapter I, Part III, Article II, p. 847.
1 month 1 week ago

I do not believe that woman will make politics worse; nor can I believe that she could make it better. If, then, she cannot improve on man's mistakes, why perpetrate the latter?

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You can't satisfy everybody; especially if there are those who will be dissatisfied unless not everybody is satisfied.

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Ch. 10 : A Framework for Utopia; The Framework as Utopian Common Ground, p. 320
1 month 2 weeks ago

Although a poem be not made by counting of syllables upon the fingers, yet "numbers" is the most poetical synonym we have for verse, and "measure" the most significant equivalent for beauty, for goodness, and perhaps even for truth. Those early and profound philosophers, the followers of Pythagoras, saw the essence of all things in number, and it was by weight, measure, and number, as we read in the Bible, that the Creator first brought Nature out of the void.

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Interpretations of Poetry and Religion (1900), p. 251
1 month 3 weeks ago

Feuerbach is saying: No, wait a minute - if you are going to be allowed to go on living as you are living, then you also have to admit that you are not Christians. Feuerbach has understood the requirements but cannot force himself to submit to them - ergo, he prefers to renounce being a Christian. And now, no matter how great a responsibility he must bear, he takes a position that is not unsound, that is, it is wrong of established Christendom to say that Feuerbach is attacking Christianity; it is not true, he is attacking the Christians by demonstrating that their lives do not correspond to the teachings of Christianity.

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Soren Kierkegaard, Journals X2A 163
3 months 4 days ago

We believe that the very beginning and end of salvation, and the sum of Christianity, consists of faith in Christ, who by His blood alone, and not by any works of ours, has put away sin, and destroyed the power of death.

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p. 224
2 months 2 weeks ago

Antagoras the poet was boiling a conger, and Antigonus, coming behind him as he was stirring his skillet, said, "Do you think, Antagoras, that Homer boiled congers when he wrote the deeds of Agamemnon?" Antagoras replied, "Do you think, O king, that Agamemnon, when he did such exploits, was a peeping in his army to see who boiled congers?"

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46 Antigonus I
1 month 1 week ago

Language is a skin: I rub my language against the other. It is as if I had words instead of fingers, or fingers at the tip of my words. My language trembles with desire.

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Talking, in A Lover's Discourse
1 month 3 weeks ago

The bigger the crowd, the more negligible the individual.

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p 14
1 month 1 week ago

When we are lulled into somnolence by lack of challenge every molehill tends to become a mountain, every minor inconvenience an intolerable imposition. For a self-chosen reality tends to become a prison. The factors that protect and insulate civilized man can easily end by suffocating him unless he possesses a high degree of self-discipline, the 'highly developed vital sense' that Shaw speaks of. And since clever and sensitive people are inclined to lack self-discipline, a high degree of culture usually involves a high degree of pessimism. This is what has happened to Western civilisation over the past two centuries. It explains why so many distinguished artists, writers and musicians have taken such a negative view of the human situation.

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Introduction, p. xiii
7 months 2 days ago

It is also crucial to bear in mind the interconnection between the Decalogue... and its modern obverse, the celebrated 'human Rights'. As the experience of our post-political liberal-permissive society amply demonstrates, human Rights are ultimately, at their core, simply Rights to violate the Ten Commandments. 'The right to privacy' — the right to adultery, in secret, where no one sees me or has the right to probe my life. 'The right to pursue happiness and to possess private property' -- the right to steal (to exploit others). 'Freedom of the press and of the expression of opinion' -- the right to lie. 'The right of free citizens to possess weapons' -- the right to kill. And, ultimately, 'freedom of religious belief' — the right to worship false gods.

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2 months 3 weeks ago

But if the labourers could live on air they could not be bought at any price.

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Vol. I, Ch. 24, Section 4, pg. 657.
1 month 1 week ago

Advancing bourgeois society liquidates memory, time, recollection as irrational leftovers of the past.

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"Was bedeutet Aufarbeitung der Vergangenheit"
1 month 1 week ago

In refusing to face evil, Sinclair has gained nothing and lost a great deal; the Buddhist scripture expenses it: those who refuse to discriminate might as well be dead.

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Chapter Three, The Romantic Outsider
1 month 1 week ago

Women crave for being loved, not for loving. They scream out at you for sympathy all day long, they are incapable of giving any in return, for they cannot remember your affairs long enough to do so... They cannot state a fact accurately to another, nor can that other attend to it accurately enough for it to become information. Now is not all this the result of want of sympathy?... I am sick with indignation at what wives and mothers will do of the most egregious selfishness. And people call it all maternal or conjugal affection, and think it pretty to say so. No, no, let each person tell the truth from their own experience.

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Letter to Mary Clarke Mohl (13 Dec 1861), published in Florence Nightingale on Women, Medicine, Midwifery and Prostitution: Collected Works of Florence Nightingale (2005), Volume 8, edited by Lynn McDonald, p. 84
3 months 2 weeks ago

Study carefully, the character of the one you recommend, lest their misconduct bring you shame.

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from Horace, Epistles I.xviii.76
2 months 3 weeks ago

I regard [religion] as a disease born of fear and as a source of untold misery to the human race.

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2 months 4 weeks ago

This proof can at most, therefore, demonstrate the existence of an architect of the world, whose efforts are limited by the capabilities of the material with which he works, but not of a creator of the world, to whom all things are subject.

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A 627, B 655 (Physico-Theological Proof Impossible)

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