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2 months 6 days ago

If women get tired and die of bearing, there is no harm in that; let them die as long as they bear; they are made for that.

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-- Essays, quoted in Luther On "Woman"
2 months 6 days ago

The will is not free to strive toward whatever is declared good.

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Thesis 10
2 months 6 days ago

Man is by nature unable to want God to be God. Indeed, he himself wants to be God, and does not want God to be God.

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Thesis 17
2 months 6 days ago

We do not become righteous by doing righteous deeds but, having been made righteous, we do righteous deeds.

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Thesis 40
2 months 6 days ago

Since the law is good, the will, which is hostile to it, cannot be good.

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Thesis 87
2 months 6 days ago

When our Lord and Master Jesus Christ said, "Repent," he willed the entire life of believers to be one of repentance.

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Thesis 1
2 months 6 days ago

Besides, you also have many Jews living in the country, who do much harm... You should know the Jews blaspheme and violate the name of our Savior day for day... for that reason you, Milords and men of authority, should not tolerate but expel them. They are our public enemies and incessantly blaspheme our Lord Jesus Christ, they call our Blessed Virgin Mary a harlot and her Holy Son a bastard and to us they give the epithet of changelings and abortions. Therefore deal with them harshly as they do nothing but excruciatingly blaspheme our Lord Jesus Christ, trying to rob us of our lives, our health, our honor and belongings.

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Sermon at Eisleben, a few days before his death, February, 1546. See The Jews by Zuhdī Fātiḥ, 1972
2 months 6 days ago

Unless I am convinced by the testimony of the Scriptures or by clear reason (for I do not trust either in the pope or in councils alone, since it is well known that they have often erred and contradicted themselves), I am bound by the Scriptures I have quoted and my conscience is captive to the Word of God. I cannot and will not recant anything, since it is neither safe nor right to go against conscience. May God help me. Amen.

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Statement in defense of his writings at the Diet of Worms (19 April 1521), as translated in The Nature of Protestantism (1963) by Karl Heim, p. 78
2 months 6 days ago

...God commanded in the law [Deut. 22:22-24] that adulterers be stoned . . . The temporal sword and government should therefore still put adulterers to death . . . Where the government is negligent and lax, however, and fails to inflict the death penalty, the adulterer may betake himself to a far country and there remarry if he is unable to remain continent. But it would be better to put him to death, lest a bad example be set . . .

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2 months 6 days ago

The blame rests with the government. Why do they not put adulterers to death? Then I would not need to give such advice. Between two evils one is always the lesser, in this case allowing the adulterer to remarry in a distant land in order to avoid fornication . . .

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2 months 6 days ago

The mad mob does not ask how it could be better, only that it be different. And when it then becomes worse, it must change again. Thus they get bees for flies, and at last hornets for bees. Whether Soldiers Can Also Be in a State of Grace

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1526
2 months 6 days ago

Concerning the female sorcerer. Roman law also prescribes this. Why does the law name women more than men here, even though men are also guilty of this? Because women are more susceptible to those superstitions of Satan; take Eve, for example. They are commonly called "wise women." Let them be killed.

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Sermon on Exodus, 1526, WA XVI, p. 551 as quoted in Luther on Women: A Sourcebook, edited by Susan C. Karant-Nunn, Merry E. Wiesner-Hanks, (2003), p. 231
2 months 6 days ago

I know God only as he became human, so shall I have him in no other way.

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Das Marburger religionsgesprach 1529: Versuch einer Rekonstruction (Leipzig, 1929), p. 27; also LW 38, 3-90
2 months 6 days ago

I would advise no one to send his child where the Holy Scriptures are not supreme. Every institution that does not unceasingly pursue the study of God's word becomes corrupt. Because of this we can see what kind of people they become in the universities and what they are like now. Nobody is to blame for this except the pope, the bishops, and the prelates, who are all charged with training young people. The universities only ought to turn out men who are experts in the Holy Scriptures, men who can become bishops and priests, and stand in the front line against heretics, the devil, and all the world. But where do you find that? I greatly fear that the universities, unless they teach the Holy Scriptures diligently and impress them on the young students, are wide gates to hell.

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To the Christian Nobility of the German States (1520), translated by Charles M. Jacobs, reported in rev. James Atkinson, The Christian in Society, I (Luther's Works, ed. James Atkinson, vol. 44), p. 207
2 months 6 days ago

If it were art to overcome heresy with fire, the executioners would be the most learned doctors on earth.

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To the Christian Nobility of the German States (1520), translated by Charles M. Jacobs, reported in rev. James Atkinson, The Christian in Society, I (Luther's Works, ed. James Atkinson, vol. 44), p. 207
2 months 6 days ago

One should hasten to put such witches to death. Statement of 20 August 1538;

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as quoted in Conversations With Martin Luther (1915), translated and edited by Preserved Smith and Herbert Percival Gallinger, p. 163
2 months 6 days ago

Regarding the plan to collect my writings in volumes, I am quite cool and not at all eager about it because, roused by a Saturnian hunger, I would rather see them all devoured. For I acknowledge none of them to be really a book of mine, except perhaps the one On the Bound Will and the Catechism.

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Letter to Wolfgang Capito
2 months 6 days ago

My whole heart and soul are stirred and incensed against the Turks and Mohammed, when I see this intolerable raging of the Devil. Therefore I shall pray and cry to God, nor rest until I know that my cry is heard in heaven.

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Statement while being confined to residence at Coburg, as quoted in History of the Christian Church, (1910) by Philip Schaff, Vol. VII
2 months 6 days ago

His Mohammed, as has been said, commands that ruling is to be done by the sword, and in his Koran the sword is the commonest and noblest work. Thus the Turk is, in truth, nothing but a murderer or highwayman, as his deeds show before men's eyes.

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On War against the Turk
2 months 6 days ago

The heathen really make their self-invented notions and dreams of God and idol. Ultimately, they put their trust in that which is nothing. So it is with all idolatry. For it happens not merely by erecting an image and worshipping it, but rather it happens in the heart. For the heart seeks help and consolation from creatures, saints, or devils. It neither cares for God, nor looks to Him for anything better than to believe that He is willing to help.

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"On Infant Baptism," Large Catechism
2 months 6 days ago

Lastly, we must also know what Baptism signifies, and why God has ordained just such external sign and ceremony for the Sacrament by which we are first received into the Christian Church. But the act or ceremony is this, that we are sunk under the water, which passes over us, and afterwards are drawn out again. These two parts, to be sunk under the water and drawn out again, signify the power and operation of Baptism, which is nothing else than putting to death the old Adam, and after that the resurrection of the new man, both of which must take place in us all our lives, so that a truly Christian life is nothing else than a daily baptism, once begun and ever to be continued.

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On Infant Baptism, Large Catechism
2 months 6 days ago

We must remove the Decalogue out of sight and heart.

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Wilhelm Martin Leberecht De Wette, 4, 188. As cited by Jonathan Ramachandran (January 1, 2019), Lake of Fire - Hope for the Wicked One Day? - Essays in First Christianity, 5 Loaf 2 Fish Publications, p. 1264.
2 months 6 days ago

But the exceedingly foul deed of Onan, the basest of wretches, follows. Onan must have been a malicious and incorrigible scoundrel. This is a most disgraceful sin. It is far more atrocious than incest and adultery. We call it unchastity, yes a Sodomitic sin. For Onan goes in to her; that is, he lies with her and copulates, and when it comes to the point of insemination, spills the semen, lest the woman conceive. Surely at such a time the order of nature established by God in procreation should be followed. Accordingly, it was a most disgraceful crime to produce semen and excite the woman, and to frustrate her at that very moment.

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Luther's works Vol. 7 (1965), Lectures on Genesis, Chapters 38-44
2 months 6 days ago

If we allow them any influence in our conscience, they become the cloak of evil, heresies and blasphemies.

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Marthin Luther, Comment, ad Galat., 310. As cited by Rev. Msgr. Patrick F. O'Hare (1916), The Facts about Luther, p. 119. OCLC 4200594.
2 months 6 days ago

In particular, at this point also urge governing authorities and parents to rule well and to send their children to school. Point out how they are obliged to do so and what a damnable sin they commit if they do not, for thereby, as the worst enemies of God and humanity, they overthrow and lay waste both the kingdom of God and the kingdom of the world. Explain very clearly what kind of horrible damage they do when they do not help to train children as pastors, preachers, civil servants, etc., and tell them that God will punish them dreadfully for this. For in our day and age it is necessary to preach about these things. The extent to which parents and governing authorities are now sinning in these matters defies description. The devil, too, intends to do something horrible in all this.

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Foreword to the small catechismus, as quoted in the Preface, The Book of Concord: The Confessions of the Evangelical Lutheran Church (2000) by Robert Kolb and Timothy J. Wengert, p. 19
2 months 6 days ago

Furthermore, how will you endure [the Romanists'] terrible idolatries? It was not enough that they venerated the saints and praised God in them, but they actually made them into gods. They put that noble child, the mother Mary, right into the place of Christ. They fashioned Christ into a judge and thus devised a tyrant for anguished consciences, so that all comfort and confidence was transferred from Christ to Mary, and then everyone turned from Christ to his particular saint. Can anyone deny this? Is it not true?

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Luther's Works, 47:45; cf. also Anderson, Stafford & Burgess (1992), p. 29
2 months 6 days ago

[S]he became the Mother of God, in which work so many and such great good things are bestowed on her as pass man's understanding. For on this there follows all honor, all blessedness, and her unique place in the whole of mankind, among which she has no equal, namely, that she had a child by the Father in heaven, and such a Child.... Hence men have crowded all her glory into a single word, calling her the Mother of God.... None can say of her nor announce to her greater things, even though he had as many tongues as the earth possesses flowers and blades of grass: the sky, stars; and the sea, grains of sand. It needs to be pondered in the heart what it means to be the Mother of God.

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Luther's Works, 21:326, cf. 21:346
2 months 6 days ago

The Virgin Mary remains in the middle between Christ and humankind. For in the very moment he was conceived and lived, he was full of grace. All other human beings are without grace, both in the first and second conception. But the Virgin Mary, though without grace in the first conception, was full of grace in the second ... whereas other human beings are conceived in sin, in soul as well as in body, and Christ was conceived without sin in soul as well as in body, the Virgin Mary was conceived in body without grace but in soul full of grace.

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As quoted in Anderson, H. George; Stafford, J. Francis; Burgess, Joseph A., eds. (1992). The One Mediator, The Saints, and Mary. Lutherans and Catholics in Dialogue. VIII. Minneapolis: Augsburg. ISBN 0-8066-2579-1., p. 236
2 months 6 days ago

Is Christ only to be adored? Or is the holy Mother of God rather not to be honoured? This is the woman who crushed the Serpent's head. Hear us. For your Son denies you nothing.

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Weimar edition of Martin Luther's Works, English translation edited by J. Pelikan [Concordia: St. Louis], Vol. 51, 128-129
2 months 6 days ago

The veneration of Mary is inscribed in the very depths of the human heart.

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Weimar edition of Martin Luther's Works (Translation by William J. Cole) 10, III, p. 313
2 months 6 days ago

There can be no doubt that the Virgin Mary is in heaven. How it happened we do not know.

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Weimar edition of Martin Luther's Works (Translation by William J. Cole) Vol. 10, p. 268
2 months 6 days ago

But the other conception, namely the infusion of the soul, it is piously and suitably believed, was without any sin, so that while the soul was being infused, she would at the same time be cleansed from original sin and adorned with the gifts of God to receive the holy soul thus infused. And thus, in the very moment in which she began to live, she was without all sin.

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Weimar edition of Martin Luther's Works, English translation edited by J. Pelikan [Concordia: St. Louis], Vol. 4, 694
2 months 6 days ago

She is rightly called not only the mother of the man, but also the Mother of God ... It is certain that Mary is the Mother of the real and true God.

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Weimar edition of Martin Luther's Works, English translation edited by J. Pelikan [Concordia: St. Louis], Vol. 11, Vol. 24, 107
2 months 6 days ago

It is an article of faith that Mary is Mother of the Lord and still a Virgin.

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Weimar edition of Martin Luther's Works, English translation edited by J. Pelikan [Concordia: St. Louis], Vol. 11, 319-320
2 months 6 days ago

Now when God sends forth his holy Gospel, He deals with us in a twofold manner, the first outwardly, then inwardly. Outwardly he deals with us through the oral word of the Gospel and through material sings, that is, baptism adndthe sacrament of the altar. Inwardly He deals with us through the Holy spirit, faith, and other gifts. But whatever their measure of order the outward factors should and must procede. The inward experience follows and is effected by the outward. God has determined to give the inward to no one except through the outward.

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Luthers Works, 40 p. 146 as quoted in Against the Idols: The Reformation of Worship from Erasmus to Calvinby Carlos M. N. Eire, p. 72
2 months 6 days ago

Justice is a temporary thing that must at last come to an end; but the conscience is eternal and will never die.

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On Marriage
2 months 6 days ago

Peace is more important than all justice; and peace was not made for the sake of justice, but justice for the sake of peace.

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On Marriage
2 months 6 days ago

We have now completed both the spiritual and the temporal government, that is, the divine and the paternal authority and obedience. But here now we go forth from our house among our neighbors to learn how we should live with one another, every one himself toward his neighbor. Therefore God and government are not included in this commandment nor is the power to kill, which they have taken away. For God has delegated His authority to punish evil-doers to the government instead of parents, who aforetime (as we read in Moses) were required to bring their own children to judgment and sentence them to death. Therefore, what is here forbidden is forbidden to the individual in his relation to any one else, and not to the government.

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[The Large Catechism] by Martin Luther, Translated by F. Bente and W.H.T. Dau Published in: Triglot Concordia: The Symbolical Books of the Ev. Lutheran Church (St. Louis: Concordia Publishing House, 1921) pp. 565-773,
2 months 6 days ago

What can only be taught by the rod and with blows will not lead to much good; they will not remain pious any longer than the rod is behind them.

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The Great Catechism. Second Command
2 months 6 days ago

You must not murder. (Exodus 20:13) Q. What does this mean? A. We should fear and love God so that we may not hurt or harm our neighbor in his body, but help and befriend him in every bodily need [in every need and danger of life and body].

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2 months 6 days ago

If a woman becomes weary and at last dead from bearing, that matters not; let her only die from bearing, she is there to do it.

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Sermon Von dem ehelichen Stande (1519), p. 41 - as quoted in The Ethic of Freethought: A Selection of Essays and Lectures (1888) by Karl Pearson

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