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How much time he gains who does not look to see what his neighbor says or does or thinks, but only at what he does himself, to make it just and holy.

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IV, 18

Doth perfect beauty stand in need of praise at all? Nay; no more than law, no more than truth, no more than loving kindness, nor than modesty.

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IV, 20

Whatever is in any way beautiful hath its source of beauty in itself, and is complete in itself; praise forms no part of it. So it is none the worse nor the better for being praised. Variant: That which is really beautiful has no need of anything.

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(trans. George Long) IV, 20

Does anything genuinely beautiful need supplementing? No more than justice does-or truth, or kindness, or humility. Are any of those improved by being praised? Or damaged by contempt? Is an emerald suddenly flawed if no one admires it? Or gold, or ivory, or purple? Lyres? Knives? Flowers? Bushes?

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(Hays translation) IV, 20

All that is harmony for you, my Universe, is in harmony with me as well. Nothing that comes at the right time for you is too early or too late for me. Everything is fruit to me that your seasons bring, Nature. All things come of you, have their being in you, and return to you.

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IV, 23

Let your occupations be few, says the sage, "if you would lead a tranquil life."

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IV, 24

Because most of what we say and do is not essential. If you can eliminate it, you'll have more time, and more tranquillity. Ask yourself at every moment, "Is this necessary?" But we need to eliminate unnecessary assumptions as well. To eliminate the unnecessary actions that follow.

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(Hays translation) IV, 24

Love the little trade which thou hast learned, and be content therewith.

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IV, 31

Remember this- that there is a proper dignity and proportion to be observed in the performance of every act of life.

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IV, 32

You're better off not giving the small things more time than they deserve.

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(Hays translation) IV, 32

Then what should we work for? Only this: proper understanding; unselfish action; truthful speech. A resolve to accept whatever happens as necessary and familiar, flowing like water from that same source and spring.

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(Hays translation) IV, 33

All is ephemeral - fame and the famous as well.

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IV, 35

That which makes the man no worse than he was makes his life no worse: it has no power to harm, without or within.

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IV, 8

Choose not to be harmed-and you won't feel harmed. Don't feel harmed-and you haven't been.

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(Hays translation) IV, 7

Nothing has such power to broaden the mind as the ability to investigate systematically and truly all that comes under thy observation in life.

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III, 11

As surgeons keep their instruments and knives always at hand for cases requiring immediate treatment, so shouldst thou have thy thoughts ready to understand things divine and human, remembering in thy every act, even the smallest, how close is the bond that unites the two.

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III, 13

Nothing earthly succeeds by ignoring heaven, nothing heavenly by ignoring the earth.

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(Hays translation) III, 14

The ruling power within, when it is in its natural state, is so related to outer circumstances that it easily changes to accord with what can be done and what is given it to do.

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IV, 1

Let no act be done at haphazard, nor otherwise than according to the finished rules that govern its kind.

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IV, 2

By a tranquil mind I mean nothing else than a mind well ordered.

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IV, 3

Men seek retreats for themselves, houses in the country, sea-shores, and mountains; and thou too art wont to desire such things very much. But this is altogether a mark of the most common sort of men, for it is in thy power whenever thou shalt choose to retire into thyself. For nowhere either with more quiet or more freedom from trouble does a man retire than into his own soul. Variant translation: Nowhere can man find a quieter or more untroubled retreat than in his own soul.

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IV, 3.

The universe is flux, life is opinion. The universe is (constant) change, life is (mere) presumption.

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(Analogous translation) The universe is transformation: life is opinion. (Translation by George Long)

Think on this doctrine,-that reasoning beings were created for one another's sake; that to be patient is a branch of justice, and that men sin without intending it.

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IV, 3

People try to get away from it all-to the country, to the beach, to the mountains. You always wish that you could too. Which is idiotic: you can get away from it anytime you like. By going within. Nowhere you can go is more peaceful-more free of interruptions-than your own soul.

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(Hays translation) IV, 4

The abyss of endless time that swallows it all. The emptiness of all those applauding hands. The people who praise us-how capricious they are, how arbitrary. And the tiny region in which it all takes place.

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(Hays translation) IV, 4

Be straightforward. Look at things like a man, like a human being, like a citizen, like a mortal.

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(Hays translation) IV, 4

Disturbance comes only from within-from our own perceptions.

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(Hays translation) IV, 4

"The world is nothing but change. Our life is only perception.

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(Hays translation) IV, 4

Nothing can come out of nothing, any more than a thing can go back to nothing.

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IV, 4

If mind is common to us, then also the reason, whereby we are reasoning beings, is common. If this be so, then also the reason which enjoins what is to be done or left undone is common. If this be so, law also is common; if this be so, we are citizens; if this be so, we are partakers in one constitution; if this be so, the Universe is a kind of Commonwealth.

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IV, 4 (as translated by ASL Farquharson)

Death, like generation, is a secret of Nature.

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IV, 5

Of my grandfather Verus I have learned to be gentle and meek, and to refrain from all anger and passion... I have learned both shamefastness and manlike behaviour. Of my mother I have learned to be religious, and bountiful; and to forbear, not only to do, but to intend any evil; to content myself with a spare diet, and to fly all such excess as is incidental to great wealth.

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I, 1

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