Skip to main content

A comfortable house is a great source of happiness. It ranks immediately after health and a good conscience.

0
0
Source
source
Vol. II, letter to Lord Murray (29 September 1843), p. 501

As the French say, there are three sexes - men, women, and clergymen.

0
0
Source
source
Vol. I, ch. 9, p. 313

Ah, you flavour everything; you are the vanilla of society.

0
0
Source
source
Vol. I, ch. 9, p. 312

He has spent all his life in letting down empty buckets into empty wells; and he is frittering away his age in trying to draw them up again.

0
0
Source
source
Vol. I, ch. 9, p. 310

No furniture so charming as books.

0
0
Source
source
Vol. I, ch. 9, p. 289

Life is to be fortified by many friendships. To love, and to be loved, is the greatest happiness of existence. If I lived under the burning sun of the equator, it would be a pleasure to me to think that there were many human beings on the other side of the world who regarded and respected me; I could and would not live if I were alone upon the earth, and cut off from the remembrance of my fellow-creatures. It is not that a man has occasion often to fall back upon the kindness of his friends; perhaps he may never experience the necessity of doing so; but we are governed by our imaginations, and they stand there as a solid and impregnable bulwark against all the evils of life.

0
0
Source
source
Vol. I, ch. 6, "Of Friendship", p. 178

Let every man be occupied, and occupied in the highest employment of which his nature is capable, and die with the consciousness that he has done his best.

0
0
Source
source
Vol. I, ch. 6, "Of Occupation", p. 178

The fox, when caught, is worth nothing: he is followed for the pleasure of following.

0
0
Source
source
Vol. I, ch. 6, "Of Occupation", p. 177

Avoid shame, but do not seek glory: nothing so expensive as glory.

0
0
Source
source
Vol. I, ch. 4, pp. 134-135

It is always right that a man should be able to render a reason for the faith that is within him.

0
0
Source
source
Vol. I, ch. 3, p. 91

To take Macaulay out of literature and society and put him in the House of Commons, is like taking the chief physician out of London during a pestilence.

0
0
Source
source
Vol. I, ch. 9, p. 315

Live always in the best company when you read.

0
0
Source
source
Vol. I, ch. 10, p. 370

Never give way to melancholy; resist it steadily, for the habit will encroach.

0
0
Source
source
Vol. I, ch. 10, p. 372

Correspondences are like small clothes before the invention of suspenders; it is impossible to keep them up.

0
0
Source
source
Vol. II, letter to Catherine Crowe (31 January 1841), pp. 441-442

What would life be without arithmetic, but a scene of horrors?

0
0
Source
source
Vol. II, letter to Miss Lucie Austin (22 July 1835), p. 364

If you could be alarmed into the semblance of modesty, you would charm everybody; but remember my joke against you about the Moon and the Solar System;-"Damn the solar system! bad light - planets too distant - pestered with comets - feeble contriviance; - could make a better with great ease."

0
0
Source
source
Vol. II, letter to Lord Jeffrey (1806), p. 23 Discussed in David A. Kent, D. R. Ewen, "Romantic Parodies, 1797-1831", The Review of English Studies, New Series, Vol. 44, No. 175, (1993), pp. 430-432

We know nothing of tomorrow; our business is to be good and happy today.

0
0
Source
source
Vol. I, ch. 12, p. 472

I am old, but I certainly have not that sign of old age, extolling the past at the expense of the present.

0
0
Source
source
Vol. I, ch. 11, p. 437

You remember Thurlow's answer to some one complaining of the injustice of a company. "Why, you never expected justice from a company, did you? they have neither a soul to lose, nor a body to kick."

0
0
Source
source
Vol. I, ch. 11, p. 428

Macaulay is like a book in breeches...He has occasional flashes of silence, that make his conversation perfectly delightful.

0
0
Source
source
Vol. I, ch. 11, p. 415

Did you ever hear my definition of marriage? It is, that it resembles a pair of shears, so joined that they can not be separated; often moving in opposite directions, yet always punishing anyone who comes between them.

0
0
Source
source
Vol. I, ch. 11, p. 415; paraphrased variant: "Marriage resembles a pair of shears, so joined that they can not be separated; often moving in opposite directions, yet always punishing anyone who comes between them."

He was a one-book man. Some men have only one book in them; others, a library.

0
0
Source
source
Vol. I, ch. 11, p. 402

The English, generally remarkable for doing very good things in a very bad manner, seem to have reserved the maturity and plenitude of their awkwardness for the pulpit.

0
0
Source
source
Vol. I, ch. 3, p. 83

Preaching has become a byword for long and dull conversation of any kind; and whoever wishes to imply, in any piece of writing, the absence of everything agreeable and inviting, calls it a sermon.

0
0
Source
source
Vol. I, ch. 3, p. 81

It is the greatest of all mistakes to do nothing because you can only do little.

0
0
Source
source
Lecture XIX : On the Conduct of the Understanding, Part II

Every rock in the ocean where a cormorant can perch is occupied by our troops - has a governor, deputy-governor, storekeeper, and deputy-storekeeper - and will soon have an archdeacon and a bishop. Military colleges, with thirty-four professors, educating seventeen ensigns per annum, being half an ensign for each professor, with every species of nonsense, athletic, sartorial, and plumigerous.

0
0
Source
source
Catholics, published in The Edinburgh Review (1827). See The Works of the Rev. Sydney Smith. 2. 1859. p. 123.

The object of preaching is, constantly to remind mankind of what mankind are constantly forgetting; not to supply the defects of human intelligence, but to fortify the feebleness of human resolutions.

0
0
Source
source
"The Judge That Smites Contrary to the Law: A Sermon Preached...March 28, 1824", in The Works of the Rev. Sydney Smith (1860) p. 428

Great men hallow a whole people and lift up all who live in their time.

0
0
Source
source
Ireland, published in The Edinburgh Review

In the four quarters of the globe, who reads an American book? Or goes to an American play? or looks at an American picture or statue? What does the world yet owe to American physicians or surgeons? What new substances have their chemists discovered? Or what old ones have they advanced? What new constellations have been discovered by the telescopes of Americans? Who drinks out of American glasses? Or eats from American plates? Or wears American coats or gowns? or sleeps in American blankets? Finally, under which of the old tyrannical governments of Europe is every sixth man a slave, whom his fellow-creatures may buy and sell and torture?

0
0
Source
source
Referring to the lack of established culture and the established institution of slavery in the United States, in "Review of Seybert's Annals of the United States", The Edinburgh Review (1820), pp. 79-80

I do not mean to be disrespectful, but the attempt of the Lords to stop the progress of reform reminds me very forcibly of the great storm at Sidmouth, and of the conduct of the excellent Mrs Partington on that occasion. In the winter of 1824 there set in a great flood upon that town - the tide rose to an incredible height - the waves rushed in upon the houses, and everything was threatened with destruction. In the midst of this sublime and terrible storm, Dame Partington, who lived upon the beach, was seen at the door of her house with mop and pattens, trundling her mop, squeezing out the sea-water, and vigorously pushing away the Atlantic Ocean. The Atlantic was roused; Mrs. Partington's spirit was up. But I need not tell you that the contest was unequal.

0
0
Source
source
The Atlantic Ocean beat Mrs. Partington. Speech at Taunton

It is true that every increase of knowledge may possibly render depravity more depraved, as well as it may increase the strength of virtue. It is in itself only power; and its value depends on its application.

0
0
Source
source
"Female Education" (review of Thomas Broadhurst, Advice to Young Ladies on the Improvement of Mind, 1808), in The Edinburgh Review, No. 30 (January 1810), p. 314

In fact, when a nation has become free, it is extremely difficult to persuade them that their freedom is only to be preserved by perpetual and minute jealousy. They do not observe that there is a constant, perhaps an unconscious, effort on the part of their governors to diminish, and so ultimately to destroy, that freedom.

0
0
Source
source
Characters of Mr. Fox (review of Characters of the late Charles James Fox, edited by Philopatris Varvicensis, 2 vols), in The Edinburgh Review

Manners are the shadows of virtues; the momentary display of those qualities which our fellow creatures love, and respect.

0
0
Source
source
Sermon XII, Sermons

But now persecution is good, because it exists; every law which originated in ignorance and malice, and gratifies the passions from whence it sprang, we call the wisdom of our ancestors: when such laws are repealed, they will be cruelty and madness; till they are repealed, they are policy and caution.

0
0
Source
source
Peter Plymley's Letters (1808), Letter V

It is the safest to be moderately base - to be flexible in shame, and to be always ready for what is generous, good, and just, when anything is to be gained by virtue.

0
0
Source
source
"Catholics", published in The Edinburgh Review (1827). See The Works of the Rev. Sydney Smith. 2. 1859. p. 134.

Dean Swift's rule is as good for women as for men - never to talk above a half minute without pausing, and giving others an opportunity to strike in.

0
0
Source
source
Parisian Morals and Manners, published in The Edinburgh Review (1843)

Men who prefer any load of infamy, however great, to any pressure of taxation, however light.

0
0
Source
source
The Humble Petition of the Rev. Sydney Smith to the House of Congress at Washington (May 18, 1843), in Letters on American Debts (London: Longman, Brown, Green, & Longmans, 1843), p. 9

The fact is that in order to do any thing in this world worth doing, we must not stand shivering on the bank thinking of the cold and the danger, but jump in and scramble through as well as we can.

0
0
Source
source
Lecture IX : On the Conduct of the Understanding

The truth is, that most men want knowledge, not for itself, but for the superiority which knowledge confers; and the means they employ to secure this superiority, are as wrong as the ultimate object, for no man can ever end with being superior, who will not begin with being inferior.

0
0
Source
source
Lecture IX : On the Conduct of the Understanding

Among the smaller duties of life I hardly know any one more important than that of not praising where praise is not due.

0
0
Source
source
Lecture IX : On the Conduct of the Understanding

A great deal of talent is lost to the world for the want of a little courage. Every day sends to their graves a number of obscure men who have only remained obscure because their timidity has prevented them from making a first effort.

0
0
Source
source
Lecture IX : On the Conduct of the Understanding

Have the courage to be ignorant of a great number of things, in order to avoid the calamity of being ignorant of everything.

0
0
Source
source
Lecture IX : On the Conduct of the Understanding

Bishop Berkeley destroyed this world in one volume octavo; and nothing remained after his time, but mind - which experienced a similar fate from the hand of Mr. Hume, in 1737.

0
0
Source
source
Introduction

My idea of heaven is, eating pâté de foie gras to the sound of trumpets.

0
0
Source
source
View ascribed by Smith to his friend Henry Luttrell; reported in Hesketh Pearson, The Smith of Smiths (London: Hamish Hamilton, 1934), p. 236

He not only overflowed with learning but stood in the slops.

0
0
Source
source
On Macaulay; reported in Hesketh Pearson, The Smith of Smiths (London: Hamish Hamilton, 1934), p. 180

I never read a book before reviewing it: it prejudices a man so.

0
0
Source
source
Reported in Bon-Mots of Sydney Smith and R. Brinsley Sheridan, edited by Walter Jerrold with grotesques by Aubrey Beardsley (London: J. M. Dent and Company, 1893), p. 24

When I hear any man talk of an unalterable law, the only effect it produces upon me is to convince me that he is an unalterable fool.

0
0
Source
source
Peter Plymley's Letters (1808), Letter IV

CivilSimian.com created by AxiomaticPanic, CivilSimian, Kalokagathia