Epicurus may therefore turn and twist as he likes, deny Providence, deny the punishments and rewards of another life; make justice, friendship, and every other virtue serve pleasure; reduce the human intellect to combinations of atoms, and aspire, as the highest of goods, to the condition of the beast, which always finds itself in the same place, alone against all, alone in all places, against all times and against all men or the whole human race, which never ceases to proclaim a rewarding and avenging God, the immortality of the soul and the eternal distinction between good and evil, and thus condemns the Epicurean system as equally false and shameful. (vol. I, p. 774)