The poverty of the incapable, the distresses that come upon the imprudent, the starvation of the idle, and those shoulderings aside of the weak by the strong, which leave so many "in shallows and in miseries," are the decrees of a large, far-seeing benevolence.

As touching the gods, I do not know whether they exist or not, nor how they are featured; for there is much to prevent our knowing: the obscurity of the subject and the brevity of human life.

If you read history you will find that the Christians who did most for the present world were just those who thought most of the next... It is since Christians have largely ceased to think of the other world that they have become so ineffective in this. Aim at Heaven and you will get earth "thrown in": aim at earth and you will get neither.

Reason is the greatest enemy that faith has: it never comes to the aid of spiritual things, but--more frequently than not--struggles against the divine Word, treating with contempt all that emanates from God.

Reading the morning newspaper is the realist's morning prayer. One orients one's attitude toward the world either by God or by what the world is. The former gives as much security as the latter, in that one knows how one stands.

There is but one Temple in the World; and that is the Body of Man. Nothing is holier than this high form. Bending before men is a reverence done to this Revelation in the Flesh. We touch Heaven, when we lay our hand on a human body. Variant translation: There is but one temple in the Universe and that is the Body of Man.

To none is life given in freehold; to all on lease.

One might think that a period which, in a space of fifty years, uproots, enslaves, or kills seventy million human beings should be condemned out of hand. But its culpability must still be understood... In more ingenuous times, when the tyrant razed cities for his own greater glory, when the slave chained to the conqueror's chariot was dragged through the rejoicing streets, when enemies were thrown to the wild beasts in front of the assembled people, the mind did not reel before such unabashed crimes, and the judgment remained unclouded. But slave camps under the flag of freedom, massacres justified by philanthropy or by a taste for the superhuman, in one sense cripple judgment. On the day when crime dons the apparel of innocence, through a curious transposition peculiar to our times, it is innocence that is called upon to justify itself.

The skepticism which fails to contribute to the ruin of our health is merely an intellectual exercise.

Hegel ... proceeds abstractly from the pre-existence of the intellect. ... He does not appeal to the intellect within us.

Most shocking of all is alledging the Sacred Scriptures to favour this wicked practice. One would have thought none but infidel cavillers would endeavour to make them appear contrary to the plain dictates of natural light, and Conscience, in a matter of common Justice and Humanity; which they cannot be. Such worthy men, as referred to before, judged otherways; Mr. Baxter declared, the Slave-Traders should be called Devils, rather than Christians; and that it is a heinous crime to buy them.

The child learns to believe a host of things. I.e. it learns to act according to these beliefs. Bit by bit there forms a system of what is believed, and in that system some things stand unshakeably fast and some are more or less liable to shift. What stands fast does so, not because it is intrinsically obvious or convincing; it is rather held fast by what lies around it.

Great minds are related to the brief span of time during which they live as great buildings are to a little square in which they stand: you cannot see them in all their magnitude because you are standing too close to them.

The more remote and unreal the personal mother is, the more deeply will the son's yearning for her clutch at his soul, awakening that primordial and eternal image of the mother for whose sake everything that embraces, protects, nourishes, and helps assumes maternal form, from the Alma Mater of the university to the personification of cities, countries, sciences and ideals.

An honest man nearly always thinks justly.

So far as living instruments of labour are concerned, for instance horses, their reproduction is timed by nature itself. Their average lifetime as instruments of labour is determined by the laws of nature. As soon as this term has expired they must be replaced by new ones. A horse cannot be replaced piecemeal; it must be replaced by another horse.

In some lyceums they tell me that they have voted to exclude the subject of religion. But how do I know what their religion is, and when I am near to or far from it? I have walked into such an arena and done my best to make a clean breast of what religion I have experienced, and the audience never suspected what I was about.

The vices respectively fall short of or exceed what is right in both passions and actions, while virtue both finds and chooses that which is intermediate.

It would be an endless task to trace the variety of meannesses, cares, and sorrows, into which women are plunged by the prevailing opinion that they were created rather to feel than reason, and that all the power they obtain, must be obtained by their charms and weakness.

Despise all those things which when liberated from the body you will not want; invoke the Gods to become your helpers.

My dignity as a man, my human right which consists of refusing to obey any other man, and to determine my own acts in conformity with my convictions is reflected by the equally free conscience of all and confirmed by the consent of all humanity. My personal freedom, confirmed by the liberty of all, extends to infinity. The materialistic conception of freedom is therefore a very positive, very complex thing, and above all, eminently social, because it can be realized only in society and by the strictest equality and solidarity among all men.

The fate of the country does not depend on how you vote at the polls - the worst man is as strong as the best at that game; it does not depend on what kind of paper you drop into the ballot-box once a year, but on what kind of man you drop from your chamber into the street every morning.

By far the most valuable things, which we know or can imagine, are certain states of consciousness, which may roughly be described as the pleasures of human intercourse and the enjoyment of beautiful objects. No one, probably, who has asked himself the question, has ever doubted that personal affection and the appreciation of what is beautiful in Art or Nature, are good in themselves; nor, if we consider strictly what things are worth having purely for their own sakes, does it appear probable that any one will think that anything else has nearly so much value as the things which are included under these two heads.

On reaching Athens he fell in with Antisthenes. Being repulsed by him, because he never welcomed pupils, by sheer persistence Diogenes wore him out. Once when he stretched out his staff against him, the pupil offered his head with the words, "Strike, for you will find no wood hard enough to keep me away from you, so long as I think you've something to say."

A diversity of opinion upon almost every principle of politics, had indeed drawn a strong line of separation between them and some others. However, they were desirous not to extend the misfortune by unnecessary bitterness; they wished to prevent a difference of opinion on the commonwealth from festering into rancorous and incurable hostility. Accordingly they endeavoured that all past controversies should be forgotten; and that enough for the day should be the evil thereof. There is however a limit at which forbearance ceases to be a virtue. Men may tolerate injuries, whilst they are only personal to themselves. But it is not the first of virtues to bear with moderation the indignities that are offered to our country.

A European who goes to New York and Chicago sees the future... when he goes to Asia he sees the past.

For each new class which puts itself in the place of one ruling before it, is compelled, merely in order to carry through its aim, to represent its interests the common interest of all the members of society, that is, sality, and represent them as the only rational, universally valid ones. The class making a revolution appears from the very start, if only because it is opposed to a class, not as a class but as the representative of the whole of society; it appears as the whole mass of society confronting the one ruling class.

The opinions that are held with passion are always those for which no good ground exists; indeed the passion is the measure of the holder's lack of rational conviction.

Reason ... contradicts the established order of men and things on behalf of existing societal forces that reveal the irrational character of this order - for "rational" is a mode of thought and action which is geared to reduce ignorance, destruction, brutality, and oppression.

We can be knowledgeable with other men's knowledge, but we cannot be wise with other men's wisdom.

I have learned to seek my happiness by limiting my desires, rather than in attempting to satisfy them.

But tell me this: did you never love any person... were you never commanded by the person beloved to do something which you did not wish to do? Have you never flattered your little slave? Have you never kissed her feet? And yet if any man compelled you to kiss Caesar's feet, you would think it an insult and excessive tyranny. What else then is slavery?

A nation never falls but by suicide.

A man cannot become a child again, or he becomes childish.

I think that yesterday was a crisis in my life. I finished the first part of Renouvier's second Essais and see no reason why his definition of free will-"the sustaining of a thought because I choose to when I might have other thoughts"-need be the definition of an illusion. At any rate, I will assume for the present-until next year-that it is no illusion. My first act of free will shall be to believe in free will.

His disciples said to Him, "When will the Kingdom come?" Jesus said, "It will not come by waiting for it. It will not be a matter of saying 'Here it is' or 'There it is.' Rather, the Kingdom of the Father is spread out upon the earth, and men do not see it."

Two half philosophers will probably never a whole metaphysician make.

It is not by recognizing the want of courage in someone else that you acquire courage yourself.

It is understandable then that tragic heroes, unlike the baroque characters who had preceded them, could never be mad, and that inversely madness could never take on the tragic value we have known since Nietzsche and Artaud. In the classical epoch, tragic characters and the mad face each other without any possible dialogue or common language, for the one can only pronounce the decisive language of being, where the truth of light and the depths of night meet in a flash, and the other repeats endlessly an indifferent murmur where the empty chatter of the day is cancelled out by the deceptive lies of the shadows.

There's nothing like deduction. We've determined everything about our problem but the solution.

I have at last come to the end of the Faerie Queene: and though I say "at last", I almost wish he had lived to write six books more as he had hoped to do - so much have I enjoyed it.

I get along quite well with someone only when he is at his lowest point and has neither the desire nor the strength to restore his habitual illusions.

This return of Republics back to their principles also results from the simple virtue of one man, without depending on any law that excites him to any execution: none the less, they are of such influence and example that good men desire to imitate him, and the wicked are ashamed to lead a life contrary to those examples.

To reckon on anything at all, here or elsewhere, is to afford proofs that we are still burdened with chains. The reprobate aspires to paradise; this aspiration disparages, compromises him. To be free is to rid yourself forever of the notion of reward, it is to expect nothing of men or gods, it is to renounce not only this world and all worlds but salvation itself-it is to destroy even the notion of it, that chain among chains.

The application of algebra to geometry... far more than any of his metaphysical speculations, has immortalized the name of Descartes, and constitutes the greatest single step ever made in the progress of the exact sciences.

He once begged alms of a statue, and, when asked why he did so, replied, "To get practice in being refused."

We do not, however, reckon that trade disadvantageous which consists in the exchange of the hard-ware of England for the wines of France;and yet hard-ware is a very durable commodity, and were it not for this continual exportation, might too be accumulated for ages together, to the incredible augmentation of the pots and pans of the country. But it readily occurs that the number of such utensils is in every country necessarily limited by the use which there is for them;that it would be absurd to have more pots and pans than were necessary for cooking the victuals usually consumed there;and that if the quantity of victuals were to increase, the number of pots and pans would readily increase along with it, apart of the increased quantity of victuals being employed in purchasing them, or in maintaining an additional number of workman whose business it was to make them.

The animating purpose of James was, on the other hand, primarily moral and artistic. It is expressed in his phrase, "block universe," employed as a term of adverse criticism. Mechanism and idealism were abhorrent to him because they both hold to a closed universe in which there is no room for novelty and adventure. Both sacrifice individuality and all the values, moral and aesthetic, which hang upon individuality; for according to absolute idealism, as to mechanistic materialism, the individual is simply a part determined by the whole of which he is a part. Only a philosophy of pluralism, of genuine indetermination, and of change which is real and intrinsic gives significance to individuality. It alone justifies struggle in creative activity and gives opportunity for the emergence of the genuinely new.

It would be better for me that multitudes of men should disagree with me rather than that I, being one, should be out of harmony with myself.