The Age of Empty Freedom ... does not know that man must first through labour, industry, and art, learn how to know; but it has a certain fixed standard for all conceptions, and an established Common Sense of Mankind always ready and at hand, innate within itself and there present without trouble on its part;-and those conceptions and this Common Sense are to it the measure of the efficient and the real. It has this great advantage over the Age of Science, that it knows all things without having learned anything; and can pass judgment upon whatever comes before it at once and without hesitation,-without needing any preliminary evidence:-'That which I do not immediately comprehend by the conceptions which dwell within me, is nothing,'-says Empty Freedom.

Saying is one thing and doing is another.

Nothing that was worthy in the past departs; no truth or goodness realized by man ever dies, or can die.

The gradual spread of sterility in seeding plants would result in a global catastrophe that could eventually wipe out higher life forms, including humans, from the planet.

It is man's peculiar duty to love even those who wrong him.

Get thee behind me, Satan: thou art an offence unto me: for thou savourest not the things that be of God, but those that be of men.

There are two kinds of people, killers, and everybody else.

For anyone who at the end of Western philosophy can and must still question philosophically, the decisive question is no longer merely "What basic character do beings manifest?" or "How may the being of beings be characterized?" but "What is this 'being' itself?" The decisive question is that of "the meaning of being," not merely that of the being of beings.

But your crime will be there, one hundred times denied, always there, dragging itself behind you. Then you will finally know that you have committed your life with one throw of the die, once and for all, and there is nothing you can do but tug our crime along until your death. Such is the law, just and unjust, of repentance. Then we will see what will become of your young pride.

Newspapers are the second hand of history. This hand, however, is usually not only of inferior metal to the other hands, it also seldom works properly.

The principle of rotation... in the body of [bank] directors... breaks in upon the esprit de corps so apt to prevail in permanent bodies; it gives a chance for the public eye penetrating into the sanctuary of those proceedings and practices, which the avarice of the directors may introduce for their personal emolument, and which the resentments of excluded directors, or the honesty of those duly admitted, might betray to the public; and it gives an opportunity at the end of the year, or at other periods, of correcting a choice, which on trial, proves to have been unfortunate.

I disclose my mysteries to those who are worthy of my mysteries.

All this of Liberty and Equality, Electoral suffrages, Independence and so forth, we will take, therefore, to be a temporary phenomenon, by no means a final one. Though likely to last a long time, with sad enough embroilments for us all, we must welcome it, as the penalty of sins that are past, the pledge of inestimable benefits that are coming.

An agreeable companion on a journey is as good as a carriage.

Buying books would be a good thing if one could also buy the time to read them in: but as a rule the purchase of books is mistaken for the appropriation of their contents.

People will not look forward to posterity, who never look backward to their ancestors.

If I was not a physicist, I would probably be a musician. I often think in music. I live my daydreams in music. I see my life in terms of music. ... I cannot tell if I would have done any creative work of importance in music, but I do know that I get most joy in life out of my violin.

If, as I believe, the ends of men are many, and not all of them are in principle compatible with each other, then the possibility of conflict - and of tragedy - can never wholly be eliminated from human life, either personal or social. The necessity of choosing between absolute claims is then an inescapable characteristic of the human condition. This gives its value to freedom as Acton conceived of it - as an end in itself, and not as a temporary need, arising out of our confused notions and irrational and disordered lives, a predicament which a panacea could one day put right.

A bureaucracy always tends to become a pedantocracy.

What! all of us, Christians, not only profess to love one another, but do actually live one common life; we whose social existence beats with one common pulse-we aid one another, learn from one another, draw ever closer to one another to our mutual happiness, and find in this closeness the whole meaning of life!-and to-morrow some crazy ruler will say some stupidity, and another will answer in the same spirit, and then I must go expose myself to being murdered, and murder men-who have done me no harm-and more than that, whom I love. And this is not a remote contingency, but the very thing we are all preparing for, which is not only probable, but an inevitable certainty.

Vague a l'ame - melancholy yearning for the end of the world.

Art may make a suit of clothes; but nature must produce a man.

Physical concepts are free creations of the human mind, and are not, however it may seem, uniquely determined by the external world. In our endeavor to understand reality we are somewhat like a man trying to understand the mechanism of a closed watch. He sees the face and the moving hands, even hears its ticking, but he has no way of opening the case. If he is ingenious he may form some picture of a mechanism which could be responsible for all the things he observes, but he may never be quite sure his picture is the only one which could explain his observations. He will never be able to compare his picture with the real mechanism and he cannot even imagine the possibility or the meaning of such a comparison. But he certainly believes that, as his knowledge increases, his picture of reality will become simpler and simpler and will explain a wider and wider range of his sensuous impressions. He may also believe in the existence of the ideal limit of knowledge and that it is approached by the human mind. He may call this ideal limit the objective truth.

The society which projects and undertakes the technological transformation of nature alters the base of domination by gradually replacing personal dependence (of the slave on the master, the serf on the lord of the manor, the lord on the donor of the fief, etc.) with dependence on the "objective order of things" (on economic laws, the market etc.).

The conscious side of woman corresponds to the emotional side of man, not to his "mind." Mind makes up the soul, or better, the "animus" of woman, and just as the anima of a man consists of inferior relatedness, full of affect, so the animus of woman consists of inferior judgments, or better, opinions.

For a man to love again where he is loved, it is the charity of publicans contracted by mutual profit and good offices; but to love a man's enemies is one of the cunningest points of the law of Christ, and an imitation of the divine nature.

He also said to them, "You completely invalidate God's command in order to maintain your tradition! For Moses said: Honor your father and your mother; and, Whoever speaks evil of father or mother must be put to death.

I believe that the progress of experimental science, the free intercourse of nation with nation, the unrestricted influx of commodities from countries where they are cheap, and the unrestricted efflux of labour towards countries where it is dear, will soon produce, nay, I believe that they are beginning to produce, a great and most blessed social revolution.

We will never know if an advertisement or opinion poll has had a real influence on individual or collective wills, but we will never know either what would have happened if there had been no opinion poll or advertisement.

No human being, even the most passionately loved and passionately loving, is ever in our possession.

Social Democratic centralism cannot be based on the mechanical subordination and blind obedience of the party membership to the leading party center. The Social Democratic movement cannot allow the erection of an air-tight partition between the class-conscious nucleus of the proletariat already in the party and its immediate popular environment, the nonparty sections of the proletariat.

Everybody tends to merge his identity with other people at the speed of light. It's called being mass man.

Science fiction is like other writing. It is just novels and short stories with machines.

We assert then that nothing has been accomplished without interest on the part of the actors; and - if interest be called passion, inasmuch as the whole individuality, to the neglect of all other actual or possible interests and claims, is devoted to an object with every fibre of volition, concentrating all its desires and powers upon it - we may affirm absolutely that nothing great in the World has been accomplished without passion. Often abbreviated to: Nothing great in the World has been accomplished without passion. Variant translation: We may affirm absolutely that nothing great in the world has ever been accomplished without enthusiasm.

Chance seldom interferes with the wise man; his greatest and highest interests have been, are, and will be, directed by reason throughout his whole life.

The evil that has resulted from the error of the schools in teaching natural philosophy as an accomplishment only has been that of generating in the pupils a species of atheism. Instead of looking through the works of creation to the Creator Himself, they stop short and employ the knowledge they acquire to create doubts of His existence. They labor with studied ingenuity to ascribe everything they behold to innate properties of matter and jump over all the rest by saying that matter is eternal.

It is enough to ask somebody for his weapons without saying 'I want to kill you with them', because when you have his weapons in hand, you can satisfy your desire.

If a man has not, by the time he is 30, yielded to the fascination of every form of extremism, I don't know if he is to be admired or scorned - a saint or a corpse.

All mortals are equal; it is not their birth,But virtue itself that makes the difference.

My faculty for disappointment surpasses understanding. It is what lets me comprehend Buddha, but also what keeps me from following him.

If human nature were unchangeable, as ignorant people still suppose it to be, the situation would indeed be hopeless.

I like the dreams of the future better than the history of the past, - so good night!

If the individual were no longer compelled to prove himself on the market, as a free economic subject, the disappearance of this kind of freedom would be one of the greatest achievements of civilization. The technological processes of mechanization and standardization might release individual energy into a yet uncharted realm of freedom beyond necessity. The very structure of human existence would be altered; the individual would be liberated from the work world's imposing upon him alien needs and alien possibilities. The individual would be free to exert autonomy over a life that would be his own.

The policy of American government is to leave its citizens free, neither restraining them nor aiding them in their pursuits.

When in the spring the withered gray of the pastures gives place to green, this is due to the millions of young shoots which sprout up freshly from the old roots. In like manner the revival of thought which is essential for our time can only come through a transformation of the opinions and ideals of the many brought about by individual and universal reflection about the meaning of life and of the world.

No doubt markets transmit information in the way that Hayek claimed. But what reason is there to believe that - unlike any other social institution - they have a built-in capacity to correct their mistakes? History hardly supports the supposition. Moods of irrational exuberance and panic can, and often do, swamp the price-discovery functions of markets.