
Of liberty I would say that, in the whole plenitude of its extent, it is unobstructed action according to our will. But rightful liberty is unobstructed action according to our will within limits drawn around us by the equal rights of others. I do not add "within the limits of the law" because law is often but the tyrant's will, and always so when it violates the rights of the individual.
So dazzling was the spread of constellations that it had the impact of a vision, of some hidden insight. I drove home saying to myself: The dead, too, are like this, blazing within us - invisibly.
We must not be enticed by mathematically attractive assumptions into pretending that the contingencies of men's social positions and the asymmetries of their situations somehow even out in the end. Rather we must choose our conception of justice fully recognizing that this is not and cannot be the case.
There is a real, living unity in our time, as in any other, but it lies submerged under a superficial hubbub of sensation.
Let us ask the Gods not for possessions, but for things to do; happiness is in making things rather than consuming them.
I have often admired the mystical way of Pythagoras, and the secret Magic of numbers.
An art that heals and protects its subject is a geography of scars.
I believe with Schopenhauer: We can do what we wish, but we can only wish what we must. Practically, I am, nevertheless, compelled to act as if freedom of the will existed. If I wish to live in a civilized community, I must act as if man is a responsible being. I know that philosophically a murderer is not responsible for his crime; nevertheless, I must protect myself from unpleasant contacts. I may consider him guiltless, but I prefer not to take tea with him.
Even at the outset, the total and massive quality has its uniqueness; even when vague and undefined, it is just that which it is and not anything else. If the perception continues, discrimination inevitably sets in. Attention must move, and as it moves, parts, members, emerge from the background. And if attention moves in a unified direction instead of wandering, it is controlled by the pervading qualitative unity; attention is controlled by it because it operates within it.
Man is condemned to be free; because once thrown into the world, he is responsible for everything he does.
Monsieur ... I do not believe in God; his existence has been disproved by Science. But in the concentration camp, I learned to believe in men.
A person who is transformed by the instructions of a teacher, devotes himself to study, and abides by ritual and rightness may become a noble person, while one who follows his nature and emotions, is content to give free play to his passions, and abandons ritual and rightness is a lesser person.
The owl of Minerva first begins her flight with the onset of dusk.
The precise reason why abstinence from animal food will be the first act ... of a moral life is admirably explained in the book, The Ethics of Diet [by Howard Williams]; and not by one man only, but by all mankind in the persons of its best representatives during all the conscious life of humanity. ... the moral progress of humanity - which is the foundation of every other kind of progress - is always slow; but ... the sign of true, not casual, progress is its uninterruptedness and its continual acceleration. And the progress of vegetarianism is of this kind. That progress, is expressed both in the words of the writers cited in the above-mentioned book and in the actual life of mankind, which from many causes is involuntarily passing metre and more from carnivorous habits to vegetable food, and is also deliberately following the same path in a movement which shows evident strength, and which is growing larger and larger - viz., vegetarianism.
I know of no country in which there is so little independence of mind and real freedom of discussion as in America.
Metaphysical assertions, however, are statements of the psyche, and are therefore psychological. ... Whenever the Westerner hears the word "psychological," it always sounds to him like "only psychological."
A man must always live by his work, and his wages must at least be sufficient to maintain him. They must even upon most occasions be somewhat more, otherwise it would be impossible for him to bring up a family, and the race of such workmen could not last beyond the first generation.
I have often regretted my speech, never my silence.
Thus, where'er the drift of hazardSeems most unrestrained to flow,Chance herself is reined and bitted,And the curb of law doth know.
One cannot demand of a scholar that he show himself a scholar everywhere in society, but the whole tenor of his behavior must none the less betray the thinker, he must always be instructive, his way of judging a thing must even in the smallest matters be such that people can see what it will amount to when, quietly and self-collected, he puts this power to scholarly use.
Good nature is, of all moral qualities, the one that the world needs most, and good nature is the result of ease and security, not of a life of arduous struggle. Modern methods of production have given us the possibility of ease and security for all; we have chosen, instead, to have overwork for some and starvation for the others. Hitherto we have continued to be as energetic as we were before there were machines; in this we have been foolish, but there is no reason to go on being foolish for ever.
Clearly when the liberties are left unrestricted they collide with one another.
This market way of life promotes addictions to stimulation and obsessions with comfort and convenience.
With silent strides Odysseus then shot back the bolt,passed lightly through the courtyard and sped down the street.Some saw him take the graveyard's zigzag mountain path,some saw him leap on rocks that edged the savage shore,some visionaries saw him in the dead of nightswimming and talking secretly with the sea-demons,but only a small boy saw him in a lonely dreamsit crouched and weeping by the dark sea's foaming edge.
All that is not eternal is eternally out of date.
To her who gives and takes back all, to nature, the man who is instructed and modest says, Give what thou wilt; take back what thou wilt. And he says this not proudly, but obediently and well pleased with her.
You must love the crust of the earth on which you dwell more than the sweet crust of any bread or cake; you must be able to extract nutriment out of a sand heap.
I don't understand how people can believe in God, even when I myself think of him everyday.
Lands for the purposes of pleasure and magnificence, parks, gardens, public walks, &c. possessions which are every where considered as causes of expence, not as sources of revenue, seem to be the only lands which, in a great and civilized monarchy, ought to belong the crown.
Hayek watched the interwar collapse with horror, as Keynes did, and shared many of Keynes's liberal values. What he failed to understand is that these values cannot be renewed by applying any formula or doctrine, or by trying to construct an ideal liberal regime in which freedom is insulated from the contingencies of politics.
There are two distinct classes of men in the nation, those who pay taxes, and those who receive and live upon the taxes.
There are very many people who read simply to prevent themselves from thinking.
Truth is so great a perfection, that if God would render himself visible to men, he would choose light for his body and truth for his soul.
It would be better to be without the Shu-King than to believe every word of it.
You ask me why I do not write something... I think one's feelings waste themselves in words; they ought all to be distilled into actions and into actions which bring results.
Goodness is achieved not in a vacuum, but in the company of other men, attended by love.
The wise through excess of wisdom is made a fool.
"You really should come to the house - one of these days we might die without having seen each other again." - "Since we have to die in any case, what's the use of seeing each other again?"
On bourgeois ground ... change is impossible anyway even if it were desired. In fact, bourgeois interest would like to draw every other interest opposed to it into its own failure; so, in order to drain the new life, it makes its own agony apparently fundamental, apparently ontological. The futility of bourgeois existence is extended to be that of the human situation in general, of existence per se.
Privacy invasion is now one of biggest knowledge industries.
A modern factory reaches perhaps almost the limit of horror. Everybody in it is constantly harassed and kept on edge by the interference of extraneous wills while the soul is left in cold and desolate misery. What man needs is silence and warmth; what he is given is an icy pandemonium.Physical labour may be painful, but it is not degrading as such. It is not art; it is not science; it is something else, possessing an exactly equal value with art and science, for it provides an equal opportunity to reach the impersonal stage of attention.
I leave you but the sound of many a word In mocking echoes haply overheard, I sang to heaven. My exile made me free,from world to world, from all worlds carried me.
We have, as a result of two thousand years of Christianity, sex on the brain. Which isn't always the best place for it.
I do not carry such information in my mind since it is readily available in books. ...The value of a college education is not the learning of many facts but the training of the mind to think.
Remember that you ought to behave in life as you would at a banquet. As something is being passed around it comes to you; stretch out your hand, take a portion of it politely. It passes on; do not detain it. Or it has not come to you yet; do not project your desire to meet it, but wait until it comes in front of you. So act toward children, so toward a wife, so toward office, so toward wealth.
In principle and in practice, in a right track and in a wrong one, the rarest of all human qualities is consistency.
Ancient histories, as one of our wits has said, are but fables that have been agreed upon.
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