
Speech and silence. We feel safer with a madman who talks than with one who cannot open his mouth.
In the army, capitalist development leads to the extension of obligatory military service to the reduction of the time of service and consequently to a material approach to a popular militia. But all of this takes place under the form of modern militarism in which the domination of the people by the militarist State and the class character of the State manifest themselves most clearly.
Thus is man that great and true Amphibium, whose nature is disposed to live not only like other creatures in diverse elements, but in divided and distinguished worlds.
To have failed in everything, always, out of a love of discouragement.
We can see nothing whatever of the soul unless it is visible in the expression of the countenance; one might call the faces at a large assembly of people a history of the human soul written in a kind of Chinese ideograms.
He that denies any of the doctrines that Christ has delivered, to be true, denies him to be sent from God, and consequently to be the Messiah; and so ceases to be a Christian.
We're tired of trees. We should stop believing in trees, roots, and radicles. They've made us suffer too much. All of arborescent culture is founded on them, from biology to linguistics. Nothing is beautiful or loving or political aside from underground stems and aerial root, adventitious growths and rhizomes.
The highest ensign that men ever met and embraced under, the Cross itself, had no meaning save an accidental extrinsic one.
The secret of contentment is knowing how to enjoy what you have, and to be able to lose all desire for things beyond your reach.
If you know even as little history as I do, it is hard not to doubt the efficacy of modern war as a solution to any problem except that of retribution - the "justice" of exchanging one damage for another.
All who say the same things do not possess them in the same manner; and hence the incomparable author of the Art of Conversation pauses with so much care to make it understood that we must not judge of the capacity of a man by the excellence of a happy remark that we heard him make. ...let us penetrate, says he, the mind from which it proceeds... it will oftenest be seen that he will be made to disavow it on the spot, and will be drawn very far from this better thought in which he does not believe, to plunge himself into another, quite base and ridiculous.
I have just discovered that without her father's consent this sweet, trusting, gullible six-year-old is being sent, for weekly instruction, to a Roman Catholic nun. What chance has she?
Your church is a whore: she sells her favors to the rich.
The fact that goals may be dependent for their force on other more distant ends leads to the arrangement of these goals in a hierarchy - each level to be considered as an end relative to the levels below it and as a mean to the levels above it.
As soon as the generals and the politicos can predict the motions of your mind, lose it. Leave it as a sign to mark the false trail, the way you didn't go. Be like the fox who makes more tracks than necessary, some in the wrong direction. Practice resurrection.
The age of philosophy in the sense again that we are confronted more and more often with philosophical problems at an everyday level. It is not that you withdraw from daily life into a world of philosophical contemplation. On the contrary, you cannot find your way around daily life itself without answering certain philosophical questions. It is a unique time when everyone is, in a way, forced to be some kind of philosopher.
I can never join Calvin in addressing his god. He was indeed an Atheist, which I can never be; or rather his religion was Daemonism. If ever man worshipped a false god, he did. The being described in his 5 points is not the God whom you and I acknowledge and adore, the Creator and benevolent governor of the world; but a daemon of malignant spirit. It would be more pardonable to believe in no god at all, than to blaspheme him by the atrocious attributes of Calvin. Indeed I think that every Christian sect gives a great handle to Atheism by their general dogma that, without a revelation, there would not be sufficient proof of the being of a god.
Either the USSR was not the country of socialism, in which case socialism didn't exist anywhere and doubtless, wasn't possible: or else, socialism was that, this abominable monster, this police state, the power of beasts of prey.
The world is the totality of facts, not things.
Bad laws are the worst sort of tyranny.
I must write it all out, at any cost. Writing is thinking. It is more than living, for it is being conscious of living.
Time is taking giant strides with us more than with any other age since the history of the world began. At some point within the three years that have gone by since my interpretation of the present age that epoch has come to an end. At some point self-seeking has destroyed itself, because by its own complete development it has lost its self and the independence of that self; and since it would not voluntarily set itself any other aim but self, an external power has forced upon it another and a foreign purpose.
Blessed be the hour in which I was first led to inquire into my own spiritual nature and destination! All my doubts are removed; I know what I can know, and have no fears for what I cannot know. I am satisfied; perfect clearness and harmony reign in my soul, and a new and more glorious existence begins for me. My entire destiny I cannot comprehend; what I am to become, exceeds my present power of conception. A part, which is concealed from me, is visible to the father of spirits. I know only that it is secure, everlasting and glorious. That part of it which is confided to me I know, for it is the root of all my other knowledge.
Science doesn't purvey absolute truth. Science is a mechanism. It's a way of trying to improve your knowledge of nature. It's a system for testing your thoughts against the universe and seeing whether they match. And this works, not just for the ordinary aspects of science, but for all of life. I should think people would want to know that what they know is truly what the universe is like, or at least as close as they can get to it.
Now a life of honour includes various kinds of conduct; it may include the chest in which Regulus was confined, or the wound of Cato which was torn open by Cato's own hand, or the exile of Rutilius, or the cup of poison which removed Socrates from gaol to heaven.
Never trust her at any time, when the calm sea shows her false alluring smile.
By the rude bridge that arched the flood, Their flag to April's breeze unfurled, Here once the embattled farmers stood, And fired the shot heard round the world.
If countries were named after the words you first hear when you go there, England would have to be called Damn It.
It often happens that reforms merely have the effect of transferring the undesirable tendencies of individuals from one channel to another channel. An old outlet for some particular wickedness is closed; but a new outlet is opened. The wickedness is not abolished; it is merely provided with a different set of opportunities for self-expression.
We are beggars: this is true.
If one doesn't know his mistakes, he won't want to correct them.
He [the "specialist"] is one who, out of all that has to be known in order to be a man of judgment, is only acquainted with one science, and even of that one only knows the small corner in which he is an active investigator. He even proclaims it as a virtue that he takes no cognisance of what lies outside the narrow territory specially cultivated by himself, and gives the name of "dilettantism" to any curiosity for the general scheme of knowledge.
May it be to the world, what I believe it will be, (to some parts sooner, to others later, but finally to all), the signal of arousing men to burst the chains under which monkish ignorance and superstition had persuaded them to bind themselves, and to assume the blessings and security of self-government.
That of beaver skins, of beaver wool, and of gum Senega, has been subjected to higher duties; Great Britain, by the conquest of Canada and Senegal, having got almost the monopoly of those commodities.
Reason can make little headway on its own and struggles to be heard; often it has to be - so to speak - armed by the fearsome epigram. French wit pricks like a needle, so that the thread goes through the hole.
Great men hallow a whole people and lift up all who live in their time.
A false science makes atheists, a true science prostrates men before the Deity.
Our minds are finite, and yet even in these circumstances of finitude we are surrounded by possibilities that are infinite, and the purpose of human life is to grasp as much as we can out of the infinitude.
Human beings are social animals. We were social before we were human.
Philosophers of science have repeatedly demonstrated that more than one theoretical construction can always be placed upon a given collection of data. History of science indicates that, particularly in the early developmental stages of a new paradigm, it is not even very difficult to invent such alternates. But that invention of alternates is just what scientists seldom undertake except during the pre-paradigm stage of their science's development and at very special occasions during its subsequent evolution. So long as the tools a paradigm supplies continue to prove capable of solving the problems it defines, science moves fastest and penetrates most deeply through confident employment of those tools. The reason is clear. As in manufacture so in science-retooling is an extravagance to be reserved for the occasion that demands it. The significance of crises is the indication they provide that an occasion for retooling has arrived.
The more remote and unreal the personal mother is, the more deeply will the son's yearning for her clutch at his soul, awakening that primordial and eternal image of the mother for whose sake everything that embraces, protects, nourishes, and helps assumes maternal form, from the Alma Mater of the university to the personification of cities, countries, sciences and ideals.
For it all depends on how we look at things, and not on how they are in themselves. The least of things with a meaning is worth more in life than the greatest of things without it.
Shakespeare's fault is not the greatest into which a poet may fall. It merely indicates a deficiency of taste.
Whatever is referred to must exist. Let us call this the axiom of existence.
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