There is no heroic poem in the world but is at bottom a biography, the life of a man; also, it may be said, there is no life of a man, faithfully recorded, but is a heroic poem of its sort, rhymed or unrhymed.

I focus on popular culture because I focus on those areas where black humanity is most powerfully expressed, where black people have been able to articulate their sense of the world in a profound manner. And I see this primarily in popular culture. Why not in highbrow culture? Because the access has been so difficult. Why not in more academic forms? Because academic exclusion has been the rule for so long for large numbers of black people that black culture, for me, becomes a search for where black people have left their imprint and fundamentally made a difference in terms of how certain art forms are understood. This is currently in popular culture. And it has been primarily in music, religion, visual arts and fashion.

Even Darwin's natural selection only predicts that survivors will be fit enough, that is, fitter than their losing competitors; it postulates satisficing, not optimizing.

A good reputation is more valuable than money.

Science raises itself above all Ages and all Times, embracing and apprehending the ONE UNCHANGING TIME as the higher source of all Ages and Epochs, and grasping that vast idea in its free, unbounded comprehension.

Even in those cities which seem to enjoy the blessings of peace, and where the arts florish, the inhabitants are devoured by envy, cares and anxieties, which are greater plagues than any experienced in a town when it is under siege.

For he who is unmusical is a child in music; he who is without letters is a child in learning; he who is untaught, is a child in life.

When reason rules, money is a blessing.

Might there not be a connection between the attempt to eradicate religion and the loss of freedom? It is unlikely that Mao, who launched his assault on the people and culture of Tibet with the slogan "Religion is poison," would have agreed that his atheist world-view had no bearing on his policies.

You remember Thurlow's answer to some one complaining of the injustice of a company. "Why, you never expected justice from a company, did you? they have neither a soul to lose, nor a body to kick."

The most difficult subjects can be explained to the most slow-witted man if he has not formed any idea of them already; but the simplest thing cannot be made clear to the most intelligent man if he is firmly persuaded that he knows already, without a shadow of doubt, what is laid before him.

If any man can convince me and bring home to me that I do not think or act aright, gladly will I change; for I search after truth, by which man never yet was harmed. But he is harmed who abideth on still in his deception and ignorance. Variant translation: If someone is able to show me that what I think or do is not right, I will happily change, for I seek the truth, by which no one ever was truly harmed. Harmed is the person who continues in his self-deception and ignorance.

Look beneath the surface; let not the several quality of a thing nor its worth escape thee.

We all want progress. But progress means getting nearer to the place where you want to be. And if you have taken a wrong turning, then to go forward does not get you any nearer. If you are on the wrong road, progress means doing an about-turn and walking back to the right road; in that case the man who turns back soonest is the most progressive man.

Traditional philosophy's claim to totality, culminating in the thesis that the real is rational, is indistinguishable from apologetics.

There is a greatness in the lives of those who build up religious systems, a greatness in action, in idea and in self-subordination, embodied in instance after instance through centuries of growth. There is a greatness in the rebels who destroy such systems: they are the Titans who storm heaven, armed with passionate sincerity. It may be that the revolt is the mere assertion by youth of its right to its proper brilliance, to that final good of immediate joy. Philosophy may not neglect the multifariousness of the world - the fairies dance, and Christ is nailed to the cross.

To ignore the true God is in fact only half an evil; atheism is worth more than the piety bestowed on mythical gods.

Mysticism is, in essence, little more than a certain intensity and depth of feeling in regard to what is believed about the universe.

Titles are an important part of a story and I take considerable care in choosing one. In fact, I cannot start a story until I have chosen a title.

No experiment can be more interesting than that we are now trying, and which we trust will end in establishing the fact, that man may be governed by reason and truth. Our first object should therefore be, to leave open to him all the avenues to truth. The most effectual hitherto found, is the freedom of the press. It is, therefore, the first shut up by those who fear the investigation of their actions.

It is because simplicity and vastness are both beautiful that we seek by preference simple facts and vast facts; that we take delight, now in following the giant courses of the stars, now in scrutinizing the microscope that prodigious smallness which is also a vastness, and now in seeking in geological ages the traces of a past that attracts us because of its remoteness.

The majority of mankind and people who lack refinement conceive it to be pleasure, and hence they approve a life of sensual enjoyment.

In the face of the idea that truth might afford the opposite of satisfaction and turn out to be completely shocking to humanity at any given historical moment, ... the fathers of pragmatism made the satisfaction of the subject the criterion of truth. For such a doctrine there is no possibility of rejecting or even criticizing any species of belief that is enjoyed by its adherents.

Nature loves to hide her secrets, and she does not suffer the hidden truth about the essential nature of the gods to be flung in naked words to the ears of the profane...

Women are systematically degraded by receiving the trivial attentions which men think it manly to pay to the sex, when, in fact, men are insultingly supporting their own superiority.

If a concept lacks an essence, nothing will ever be found that completely fits that concept. If you are lacking in the concept of human being, it will immediately expose that you are something individual, something that cannot be expressed by the term human being, thus, in every instance, an individual human being.

To aspire to be superhuman is a most discreditable admission that you lack the guts, the wit, the moderating judgment to be successfully and consummately human.

I realized that the difference that I saw between things was the same thing as their unity, because differences (borders, lines, surfaces, boundaries) don't really divide things from each other at all, they join them together, because all boundaries are held in common.

The standard bearers have grown weak in the defense of their priceless heritage, and the powers of darkness have been strengthened thereby. Weakness of attitude becomes weakness of character; it becomes lack of power to act with courage proportionate to danger. All this must lead to the destruction of our intellectual life unless the danger summons up strong personalities able to fill the lukewarm and discouraged with new strength and resolution.

Reading after a certain age diverts the mind too much from its creative pursuits. Any man who reads too much and uses his own brain too little falls into lazy habits of thinking, just as the man who spends too much time in the theater is tempted to be content with living vicariously instead of living his own life.

To begin an affair of that kind now, and carry it on so long a time in form, is by no means a proper plan ... whatever assurances I may give her in private of my esteem for her, or whatever assurances I may ask in return from her, depend on it - they must be kept in private. Necessity will oblige me to proceed in a method which is not generally thought fair; that of treating with a ward before obtaining the approbation of her guardian. I say necessity will oblige me to it, because I never can bear to remain in suspense so long a time. If I am to succeed, the sooner I know it, the less uneasiness I shall have to go through. If I am to meet with a disappointment, the sooner I know it, the more of life I shall have to wear it off: and if I do meet with one, I hope in God, and verily believe; it will be the last.

The idea that the poor should have leisure has always been shocking to the rich.

Whence do you have it that the terrestrial globe is so heavy? For my part, either I do not know what heaviness is, or the terrestrial globe is neither heavy nor light, as likewise all other globes of the universe. Heaviness to me (and I believe to Nature) is that innate tendency by which a body resists being moved from its natural place and by which, when forcibly removed therefrom, it spontaneously returns there. Thus a bucketful of water raised on high and set free, returns to the sea; but who will say that the same water remains heavy in the sea, when being set free there, does not move?

You will next read the new testament. It is the history of a personage called Jesus. Keep in your eye the opposite pretensions 1. of those who say he was begotten by God, born of a virgin, suspended & reversed the laws of nature at will, & ascended bodily into heaven: and 2. of those who say he was a man of illegitimate birth, of a benevolent heart, enthusiastic mind, who set out without pretensions to divinity, ended in believing them, & was Punished capitally for sedition by being gibbeted according to the Roman law which punished the first commission of that offence by whipping, & the second by exile or death in furcâ.

Where is the prince sufficiently educated to know that for seventeen hundred years the Christian sect has done nothing but harm?

When the empirical investigator glories in his refusal to go beyond the specialized observation dictated by the traditions of his discipline, be they ever so inclusive, he is making a virtue out of a defense mechanism which insures him against questioning his presuppositions.

I must write it all out, at any cost. Writing is thinking. It is more than living, for it is being conscious of living.

Nothing makes the earth seem so spacious as to have friends at a distance; they make the latitudes and longitudes.

Beholding beauty with the eye of the mind, he will be enabled to bring forth, not images of beauty, but realities (for he has hold not of an image but of a reality), and bringing forth and nourishing true virtue to become the friend of God and be immortal, if mortal man may.

Hypnotized by their rear-view mirrors, philosophers and scientists alike tried to focus the figure of man in the old ground of nineteenth-century industrial mechanism and congestion. They failed to bridge from the old figure to the new. It is man who has become both figure and ground via the electrotechnical extension of his awareness. With the extension of his nervous system as a total information environment, man bridges art and nature.

Fashion is something barbarous, for it produces innovation without reason and imitation without benefit.

The difference between the artificial and the artful in the artistic lies on the surface in the former there is a split between what is overly done and what is intended. The appearance is one of cordiality; the intent is that of gaining favor. Whenever this split between what is done and its purpose exists, there is insincerity, a trick, a simulation of an act that intrinsically has another effect. When the natural and the cultivated blend into one, acts of social intercourse are works of art. The animating impulsion of genial friendship and the deed performed completely coincide without intrusion of ulterior motive. Awkwardness may prevent adequacy of expression.

The surest means of not losing your mind on the spot: remembering that everything is unreal, and will remain so...

Violence and injury enclose in their net all that do such things, and generally return upon him who began.

The example of the Jews, in many things, may not be imitated by us; they had not only orders to cut off several nations altogether, but if they were obliged to war with others, and conquered them, to cut off every male; they were suffered to use polygamy and divorces, and other things utterly unlawful to us under clearer light.

This is how one puts an end to totality. If all information can be found in each of its parts, the whole loses its meaning. It is also the end of the body, of this singularity called body, whose secret is precisely that it cannot be segmented into additional cells, that it is an indivisible configuration, to which its sexuation is witness (paradox: cloning will fabricate sexed beings in perpetuity, since they are similar to their model, whereas thereby sex becomes useless-but precisely sex is not a function, it is what makes a body a body, it is what exceeds all the parts, all the diverse functions of this body). Sex (or death: in this sense it is the same thing) is what exceeds all information that can be collected on a body. Well, where is all this information collected? In the genetic formula. This is why it must necessarily want to forge a path of autonomous reproduction, independent of sexuality and of death.

But, suppose, besides, that the making of the new machinery affords employment to a greater number of mechanics, can that be called compensation to the carpet makers, thrown on the streets?