Hence it may be concluded that the happiest state of society is that in which supreme power resides in the whole body of a well-informed people. This is an imaginary, perhaps an unattainable, state of things. Yet, in some measure, we may approximate to it; and he alone deserves the name of a great statesman, whose principle it is to extend the power of the people in proportion to the extent of their knowledge, and to give them every facility for obtaining such a degree of knowledge as may render it safe to trust them with absolute power. In the mean time, it is dangerous to praise or condemn constitutions in the abstract; since, from the despotism of St. Petersburg to the democracy of Washington, there is scarcely a form of government which might not, at least in some hypothetical case, be the best possible.
Mere parsimony is not economy. Expense, and great expense, may be an essential part in true economy.
Let us now consider whether justice requires the toleration of the intolerant, and if so under what conditions. There are a variety of situations in which this question arises. Some political parties in democratic states hold doctrines that commit them to suppress the constitutional liberties whenever they have the power. Again, there are those who reject intellectual freedom but who nevertheless hold positions in the university. It may appear that toleration in these cases is inconsistent with the principles of justice, or at any rate not required by them.
Truths obtained by Induction are made compact and permanent by being expressed in 'Technical Terms'.
I recall an endless desert of infinite and flaming matter. I am burning! I pass through immeasurable, unorganized time, completely done, despairing, crying in the wilderness. And slowly the flame subsides, the womb of matter grows cool, the stone comes alive, breaks open, and a small green leaf uncurls into the air, trembling. It clutches the soil, steadies itself, raises its head and hands, grasps the air, the water, the light, and sucks at the Universe.
The soul active sees absolute truth; and utters truth, or creates.
A special kind of beauty exists which is born in language, of language, and for language.
Nicias, do you think you can erase with good deeds the wrongs you committed against your mother? What good deed will ever reach her? Her soul is a scorching noon time, without a single breath of a breeze, nothing moves, nothing changes, nothing lives there; a great emaciated sun, an immobile sun eternally consumes her.
It is in the gift for employing all the vicissitudes of life to one's own advantage and to that of one's craft that a large part of genius consists.
Water and navigation had that role to play. Locked in the ship from which he could not escape, the madman was handed over to the thousand-armed river, to the sea where all paths cross, and the great uncertainty that surrounds all things. A prisoner in the midst of the ultimate freedom, on the most open road of all, chained solidly to the infinite crossroads. He is the Passenger par excellence, the prisoner of the passage. It is not known where he will land, and when he lands, he knows not whence he came. His truth and his home are the barren wasteland between two lands that can never be his own. One thing is certain: the link between water and madness is deeply rooted in the dream of the Western man.
Deep in the man sits fast his fate To mould his fortunes, mean or great.
Poetry and the arts can't exist in America. Mere exposure to the arts does nothing for a mentality which is incorrigibly dialectical. The vital tensions and nutritive action of ideogram remain inaccessible to this state of mind.
Man know thyself; then thou shalt know the Universe and God.
When nature removes a great man, people explore the horizon for a successor; but none comes, and none will. His class is extinguished with him. In some other and quite different field the next man will appear.
Intuition is a method of feeling one's way intellectually into the inner heart of a thing to locate what is unique and inexpressible in it.
Our questions and answers are in part determined by the historical tradition in which we find ourselves. We apprehend truth from our own source within the historical tradition. The content of our truth depends upon our appropriating the historical foundation. Our own power of generation lies in the rebirth of what has been handed down to us. If we do not wish to slip back, nothing must be forgotten; but if philosophising is to be genuine our thoughts must arise from our own source. Hence all appropriation of tradition proceeds from the intentness of our own life. The more determinedly I exist, as myself, within the conditions of the time, the more clearly I shall hear the language of the past, the nearer I shall feel the glow of its life.
We may with advantage at times forget what we know.
Choose a wife who is of character, because that one is good who in the end is more respected.
If your parent is just, revere him; if not, bear with him.
Between the fine point of the brush and the steely gaze, the scene is about to yield up its volume.
Whatever is supreme in a state, ought to have, as much as possible, its judicial authority so constituted as not only not to depend upon it, but in some sort to balance it. It ought to give a security to its justice against its power. It ought to make its judicature, as it were, something exterior to the state.
Reason, that which we call reason, reflex and reflective knowledge, the distinguishing mark of man, is a social product.
An ethos of freedom stops power from solidifying into domination and makes sure it remains an open game.
It seems to me as good as certain that we cannot get the upper hand against England. The English - the best race in the world - cannot lose! We, however, can lose and shall lose, if not this year then next year. The thought that our race is going to be beaten depresses me terribly, because I am completely German.
Paper, they say, does not blush, but I assure you it's not true and that it's blushing just as I am now, all over.
Space, subjectively, is the coexistence of perceptions - perceiving two objects at once.
During and after World War II, a large number of academic economists were exposed directly to business life, and had more or less extensive opportunities to observe how decisions were actually made in business organizations. Moreover, those who became active in the development of the new management science were faced with the necessity of developing decision-making procedures that could actually be applied in practical situations. Surely these trends would be conducive to moving the basic assumptions of economic rationality in the direction of greater realism.
The truth can wait, for she lives a long life.
We think in generalities, but we live in detail. To make the past live, we must perceive it in detail in addition to thinking of it in generalities.
An intellectual dapperling of these times boasts chiefly of his irresistible perspicacity, his "dwelling in the daylight of truth," and so forth; which, on examination, turns out to be a dwelling in the rush-light of "closet logic," and a deep unconsciousness that there is any other light to dwell in or any other objects to survey with it.
A great revolution is on the point of being accomplished. It is a revolution not in human affairs, but in man himself.
I never knew a writer's wife who wasn't beautiful.
Mystery is delightful, but unscientific, since it depends upon ignorance.
I hope, reader, that some time while our tragedy is still playing, in some interval between acts, we shall meet again. And we shall recognize one another. And forgive me if I have troubled you more than was needful and inevitable, more than I intended to do when I took up my pen proposing to distract you from your distractions. And may God deny you peace, but give you glory!
It is an understatement to say that in this society injustices abound: in truth, it is itself the quintessence of injustice.
Position expresses the poised readiness of the live creature to meet the impact of surrounding forces, to meet so as to endure and persist, to extend or expand through undergoing the very forces that, apart from its response, are indifferent and hostile. Through going out into the environment, position unfolds into volume; through the pressure of environment, mass is retracted into energy of position, and space remains, when matter is contracted, as an opportunity for further action.
Everyone has a religion, whether admitted or not, because it is impossible to be human without having some basic assumptions (or intuitions) about existence and the good life.
"What on earth prompted you to take a hand in this?""I don't know. My... my code of morals, perhaps.""Your code of morals. What code, if I may ask?" "Comprehension."
The huge laugh is a most extreme expression of freedom.
Our laws, language, religion, politics, & manners are so deeply laid in English foundations, that we shall never cease to consider their history as a part of ours, and to study ours in that as it's origin.
I have observed that even the barbarians across the Rhine sing savage songs composed in language not unlike the croaking of harsh-voiced birds, and that they delight in such songs. For I think it is always the case that inferior musicians, though they annoy their audiences, give very great pleasure to themselves.
While people are engaged in creating a totally different world, they always form vivid images of the preceding world.
The charlatan takes very different shapes according to circumstances; but at bottom he is a man who cares nothing about knowledge for its own sake, and only strives to gain the semblance of it that he may use it for his own personal ends, which are always selfish and material.
The only significance of life consists in helping to establish the kingdom of God; and this can be done only by means of the acknowledgment and profession of the truth by each one of us. Chapter XII, Conclusion-Repent Ye, for the Kingdom of Heaven is at Hand Variant translation: The sole meaning of life is to serve humanity by contributing to the establishment of the kingdom of God, which can only be done by the recognition and profession of the truth by every man.
How can this cosmic religious experience be communicated from man to man, if it cannot lead to a definite conception of God or to a theology? It seems to me that the most important function of art and of science is to arouse and keep alive this feeling in those who are receptive.
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