True confessions are written with tears only. But my tears would drown the world, as my inner fire would reduce it to ashes.

It is sometimes expedient to forget who we are.

As surgeons keep their instruments and knives always at hand for cases requiring immediate treatment, so shouldst thou have thy thoughts ready to understand things divine and human, remembering in thy every act, even the smallest, how close is the bond that unites the two.

It takes two to speak the truth, - one to speak, and another to hear.

The great god Pan is dead.

When young, one is confident to be able to build palaces for mankind, but when the time comes one has one's hands full just to be able to remove their trash.

And the central assertion of his philosophy is that this inner realm is the 'spiritual world' and that once man has learned to enter this realm, he realizes that it is not a mere imaginative reflection of the external world, but a world that possesses its own independent reality.

The young today cannot follow narrative but they are alert to drama. They cannot bear description but they love landscape and action.

Then we understand that rebellion cannot exist without a strange form of love. Those who find no rest in God or in history are condemned to live for those who, like themselves, cannot live; in fact, for the humiliated.

You know I am not born to tread in the beaten track - the peculiar bent of my nature pushes me on.

The pathos of it all is that the America which is to be protected by a huge military force is not the America of the people, but that of the privileged class; the class which robs and exploits the masses, and controls their lives from the cradle to the grave. No less pathetic is it that so few people realize that preparedness never leads to peace, but that it is indeed the road to universal slaughter.

No matter what anyone says or does, my task is to be good.

Complete, at the same time, was his confidence in his own judgment when it spoke to him decisively. He was one of those few that could believe and know as well as inquire and be of opinion. When I remember how much he admired intellectual force, how much he had of it himself, and yet how unconsciously and contentedly he gave others credit for superiority, I again see the healthy spirit of the genuine man.

Opinions differ as to the reasons why he became the futile laborer of the underworld. To begin with, he is accused of a certain levity in regard to the gods. He stole their secrets.

I should not really object to dying if it were not followed by death.

Of all the systems of morality, ancient or modern, which have come under my observation, none appear to me so pure as that of Jesus. He who follows this steadily need not, I think, be uneasy, although he cannot comprehend the subtleties and mysteries erected on his doctrines by those who, calling themselves his special followers and favorites, would make him come into the world to lay snares for all understandings but theirs. These metaphysical heads, usurping the judgment seat of God, denounce as his enemies all who cannot perceive the Geometrical logic of Euclid in the demonstrations of St. Athanasius, that three are one, and one is three; and yet that the one is not three nor the three one.

"God is just and punishes us; that is all we need to know; as far as we are concerned the rest is merely curiosity." Such was the conclusion of Lamennais (Essai, etc., partie, chap. vii.), an opinion shared by many others. Calvin also held the same view. But is there anyone content with this? Pure curiosity! - to call this load that well nigh crushes our heart pure curiosity!

It appears... that a work similar in its object and general conception to that of Adam Smith, but adapted to the more extended knowledge and improved ideas of the present age, is the kind of contribution which Political Economy at present requires. The Wealth of Nations is in many parts obsolete, and in all, imperfect. Political Economy... has grown up almost from infancy since the time of Adam Smith; and the philosophy of society... has advanced many steps beyond the point at which he left it.

A theologian is born by living, nay dying and being damned, not by thinking, reading, or speculating.

It (marriage) happens as with cages: the birds without despair to get in, and those within despair of getting out.

Society triumphs over many. They wish to regenerate the world with their institutions, with their moral philosophy, with their love. Then they sink to living from breakfast till dinner, from dinner till tea, with a little worsted work, and to looking forward to nothing but bed. When shall we see a life full of steady enthusiasm, walking straight to its aim, flying home, as that bird is now, against the wind - with the calmness and the confidence of one who knows the laws of God and can apply them?

Extreme pride or dejection indicates extreme ignorance of self.

I have only two rules which I regard as principles of conduct. The first is: Have no rules. The second is: Be independent of the opinion of others.

Any loss of identity prompts people to seek reassurance and rediscovery of themselves by testing, and even by violence. Today, the electric revolution, the wired planet, and the information environment involve everybody in everybody to the point of individual extinction.

I do not think discursively. It is not so much that I arrive at truth as that I take my start from it.

The terrible struggle of the thinking man and woman against political, social and moral conventions owes its origin to the family, where the child is ever compelled to battle against the internal and external use of force. The categorical imperatives: You shall! you must! this is right! that is wrong! this is true! that is false! shower like a violent rain upon the unsophisticated head of the young being and impress upon its sensibilities that it has to bow before the long established and hard notions of thoughts and emotions.

Totalitarianism in power invariably replaces all first-rate talents, regardless of their sympathies, with those crackpots and fools whose lack of intelligence and creativity is still the best guarantee of their loyalty.

In its mad passion for power, the Communist State even sought to strengthen and deepen the very ideas and conceptions which the Revolution had come to destroy. It supported and encouraged all the worst antisocial qualities and systematically destroyed the already awakened conception of the new revolutionary values.The sense of justice and equality, the love of liberty and of human brotherhood - these fundamentals of the real regeneration of society - the Communist State suppressed to the point of extermination. Man's instinctive sense of equity was branded as weak sentimentality; human dignity and liberty became a bourgeois superstition; the sanctity of life, which is the very essence of social reconstruction, was condemned as unrevolutionary, almost counter-revolutionary. This fearful perversion of fundamental values bore within itself the seed of destruction.

Today's terrorism is not the product of a traditional history of anarchism, nihilism, or fanaticism. It is instead the contemporary partner of globalization.

The Leaders have ever since gone...to propagate the principles of French Levelling and confusion, by which no house is safe from its Servants, and no Officer from his Soldiers, and no State or constitution from conspiracy and insurrection. I will not enter into the baseness and depravity of the System they adopt; but one thing I will remark, that its great Object is not, (as they pretend to delude worthy people to their Ruin) the destruction of all absolute Monarchies, but totally to root out that thing called an Aristocrate or Noblemen and Gentleman.

Good bye, proud world! I'm going home; Thou art not my friend; I am not thine.

Among Latin writers, the acceptations of the word nature are so many, that I remember, one author reckons up no less than fourteen or fifteen. Hence we see how easy 'tis for the generality of men, without excepting those who write of natural things, to impose upon others and themselves, in the use of a word so apt to be mis-employ'd. ..the very great ambiguity of this term, and the promiscuous use made of it, without sufficiently attending to its different significations, render many of the expressions wherein 'tis employ'd either unintelligible, improper, or false.

Care and responsibility are constituent elements of love, but without respect for and knowledge of the beloved person, love deteriorates into domination and possessiveness. Respect is not fear and awe; it denotes, in accordance with the root of the word (respicere = to look at), the ability to see a person as he is, to be aware of his individuality and uniqueness. To respect a person is not possible without knowing him; care and responsibility would be blind if they were not guided by the knowledge of the person's individuality.

The truth stands regardless of the character of the one who speaks it.

Now, in the solemn silence before God with the lilies and the birds, where accordingly there is nobody at all present, where accordingly there is no other intercourse for thee but with God-there indeed the rule holds good: either hold to Him/or despise Him. There is no excuse, for no one else is present, in any case no one is present in such a wise that thou canst hold to him without despising God; for precisely there in the silence it is clear how close God is to thee.

Drunkenness is temporary suicide.

The tax upon land values is, therefore, the most just and equal of all taxes. It falls only upon those who receive from society a peculiar and valuable benefit, and upon them in proportion to the benefit they receive. It is the taking by the community, for the use of the community, of that value which is the creation of the community. It is the application of the common property to common uses. When all rent is taken by taxation for the needs of the community, then will the equality ordained by Nature be attained. No citizen will have an advantage over any other citizen save as is given by his industry, skill, and intelligence; and each will obtain what he fairly earns. Then, but not till then, will labor get its full reward, and capital its natural return.

"What I believe" is a process rather than a finality. Finalities are for gods and governments, not for the human intellect. While it may be true that Herbert Spencer's formulation of liberty is the most important on the subject, as a political basis of society, yet life is something more than formulas. In the battle for freedom, as Ibsen has so well pointed out, it is the struggle for, not so much the attainment of, liberty, that develops all that is strongest, sturdiest and finest in human character.

Again, we should notice the force, effect, and consequences of inventions, which are nowhere more conspicuous than in those three which were unknown to the ancients; namely, printing, gunpowder, and the compass. For these three have changed the appearance and state of the whole world; first in literature, then in warfare, and lastly in navigation: and innumerable changes have been thence derived, so that no empire, sect, or star, appears to have exercised a greater power and influence on human affairs than these mechanical discoveries.

Every habit and faculty is confirmed and strengthened by the corresponding actions, that of walking by walking, that of running by running.

Thinking is more erotic than calculating.

The archer must know what he is seeking to hit; then he must aim and control the weapon by his skill. Our plans miscarry because they have no aim. When a man does not know what harbour he is making for, no wind is the right wind. Chance must necessarily have great influence over our lives, because we live by chance. It is the case with certain men, however, that they do not know that they know certain things. Just as we often go searching for those who stand beside us, so we are apt to forget that the goal of the Supreme Good lies near us.

How can you worship leeks and onions? we shall suppose a SORBONNIST to say to a priest of SAIS. If we worship them, replies the latter; at least, we do not, at the same time, eat them. But what strange object of adoration are cats and monkeys? says the learned doctor. They are at least as good as the relics or rotten bones of martyrs, answers his no less learned antagonist. Are you not mad, insists the Catholic, to cut one another's throat about the preference of a cabbage or a cucumber? Yes, says the pagan; I allow it, if you will confess, that those are still madder, who fight about the preference among volumes of sophistry, ten thousand of which are not equal in value to one cabbage or cucumber.

I am for the most part so convinced that everything is lacking in basis, consequence, justification, that if someone dared to contradict me, even the man I most admire, he would seem to me a charlatan or a fool.

The inclination to seek the truth is safer than the presumption which regards unknown things as known.

In a republic, that paradise of debility, the politician is a petty tyrant who obeys the laws.

The tyranny of a multitude is a multiplied tyranny.