Literacy affects the physiology as well as the psychic life of the African.

Hegel's philosophy was an integral part of the culture which authoritarianism had to overcome. It is therefore no accident that the National Socialist assault on Hegel begins with the repudiation of his political theory.

Life is a disease of the spirit; a working incited by Passion. Rest is peculiar to the spirit.

To be shaken out of the ruts of ordinary perception, to be shown for a few timeless hours the outer and inner world, not as they appear to an animal obsessed with survival or to a human being obsessed with words and notions, but as they are apprehended, directly and unconditionally, by Mind at Large - this is an experience of inestimable value to everyone and especially to the intellectual.

He who knows himself properly can very soon learn to know all other men. It is all reflection.

The concept of positivity in itself, in abstracto, has become part and parcel of the ideology today. ... Critique has started to become suspect, regardless of its content.

I am showing my pupils details of an immense landscape which they cannot possibly know their way around.

We live together, we act on, and react to, one another; but always and in all circumstances we are by ourselves. The martyrs go hand in hand into the arena; they are crucified alone. Embraced, the lovers desperately try to fuse their insulated ecstacies into a single self-transcendence; in vain. By its very nature every embodied spirit is doomed to suffer and enjoy in solitude.

I know. I know that I shall never again meet anything or anybody who will inspire me with passion. You know, it's quite a job starting to love somebody. You have to have energy, generosity, blindness. There is even a moment, in the very beginning, when you have to jump across a precipice: if you think about it you don't do it. I know I'll never jump again.

When memory begins to decay, proper names are what go first ...[C]ommon qualities and names have contracted an infinitely greater number of associations ...than the names of most of the persons ...Their memory is better organized. ...'Organization' means numerous associations; and the more numerous the associations, the greater the number of paths of recall. For the same reason... words... which form the grammatical framework of all our speech, are the very last to decay.

A new development began for relativity theory after 1925 with its absorption into quantum physics. The first great success was scored by Dirac's quantum mechanical equations of the electron, which introduced a new sort of quantities, the spinors, besides the vectors and tensors into our physical theories. ...But difficulties of the gravest kind turned up when one passed from one electron or photon to the interaction among an indeterminate number of such particles. In spite of several advances a final solution of this problem is not yet in sight and may well require a deep modification of the foundation of quantum mechanics, such as would account in the same basic manner for the elementary electric charge e as relativity theory and our present quantum mechanics account for c and h.

God has given to all things their course and decided how high and how far they may go, not higher, not lower.

Physiology does not teach us how to digest, nor logic how to discourse, nor esthetics how to feel beauty or express it, nor ethics how to be good. And indeed it is well if they do not teach us how to be hypocrites; for pedantry, whether it be pedantry of logic, or of esthetics, or of ethics, is at bottom nothing but hypocrisy.

O light! This is the cry of all the characters of ancient drama brought face to face with their fate. This last resort was ours, too, and I knew it now. In the middle of winter I at last discovered that there was in me an invincible summer. Return to Tipasa (1954) Variant translation: In the depths of winter, I finally learned that within me there lay an invincible summer.

In order to seek truth, it is necessary once in the course of our life, to doubt, as far as possible, of all things.

Train any population rationally, and they will be rational. Furnish honest and useful employments to those so trained, and such employments they will greatly prefer to dishonest or injurious occupations. It is beyond all calculation the interest of every government to provide that training and that employment; and to provide both is easily practicable.

For each new class which puts itself in the place of one ruling before it, is compelled, merely in order to carry through its aim, to represent its interests the common interest of all the members of society, that is, sality, and represent them as the only rational, universally valid ones. The class making a revolution appears from the very start, if only because it is opposed to a class, not as a class but as the representative of the whole of society; it appears as the whole mass of society confronting the one ruling class.

One might expect that a consideration of grievability pertains only to those who are dead, but my contention is that grievability is already operative in life, and that it is a characteristic attributed to living creatures, marking their value within a differential scheme of values and bearing directly on the question of whether or not they are treated equally and in a just way. To be grievable is to be interpellated in such a way that you know your life matters; that the loss of your life would matter; that your body is treated as one that should be able to live and thrive, whose precarity should be minimized, for which provisions for flourishing should be available. The presumption of equal grievability would be not only a conviction or attitude with which another person greets you, but a principle that organizes the social organization of health, food, shelter, employment, sexual life, and civic life.

The purely corporeal can be uncanny. Compare the way angels and devils are portrayed. So-called "miracles" must be connected with this. A miracle must be, as it were, a sacred gesture.

"Everything is already there in...." How does it come about that [an] arrow points? Doesn't it seem to carry in it something besides itself? - "No, not the dead line on paper; only the psychical thing, the meaning, can do that." - That is both true and false. The arrow points only in the application that a living being makes of it.

It is almost impossible to bear the torch of truth through a crowd without singeing somebody's beard. G 4 Variant translations: It is almost impossible to carry the torch of wisdom through a crowd without singeing someone's beard. It is virtually impossible to carry the torch of truth through a crowd, without singeing someone's beard

What should we gain by a definition, as it can only lead us to other undefined terms?

They [theologians] will explain to you how Christ was formed in the Virgin's womb; how accident subsists in synaxis without domicile in place. The most ordinary of them can do this. Those more fully initiated explain further whether there is an instans in Divine generation; whether in Christ there is more than a single filiation; whether 'the Father hates the Son' is a possible proposition; whether God can become the substance of a woman, of an ass, of a pumpkin, or of the devil, and whether, if so, a pumpkin could preach a sermon, or work miracles, or be crucified. And they can discover a thousand other things to you besides these. They will make you understand notions, and instants, formalities, and quiddities, things which no eyes ever saw, unless they were eyes which could see in the dark what had no existence.

Doutbless, revenge is not always sweet, once it is consummated we feel inferior to our victim, or else we are tangled in the subtleties of remorse; so vengeance too has its venom, though it comes closer to what we are, to what we feel, to the very law of the self; it is also healthier than magnanimity. The Furies were held to antedate the gods, Zeus included. Vengeance before Divinity! This is the Major intuition of ancient mythology. p. 70.

One loves to possess arms, though they hope never to have occasion for them.

I have remarked very clearly that I am often of one opinion when I am lying down and of another when I am standing up.

I do not forgive myself for being born. It is as if, creeping into this world, I had profaned a mystery, betrayed some momentous pledge, committed a fault of nameless gravity. Yet in a less assured mood, birth seems a calamity I would be miserable not having known.

From whatever side the matter is regarded, it is always found that reason confronts our longing for personal immortality and contradicts it. And the truth is, in all strictness, that reason is the enemy of life.

Woe unto thee, Chorazin! woe unto thee, Bethsaida! for if the mighty works, which were done in you, had been done in Tyre and Sidon, they would have repented long ago in sackcloth and ashes. But I say unto you, It shall be more tolerable for Tyre and Sidon at the day of judgment, than for you. And thou, Capernaum, which art exalted unto heaven, shalt be brought down to hell: for if the mighty works, which have been done in thee, had been done in Sodom, it would have remained until this day. But I say unto you, That it shall be more tolerable for the land of Sodom in the day of judgment, than for thee.

Violence is the effort to maintain and restore a weakened psyche.

The Spirit of the Laws became the nobleman's Bible all over Europe.

That I should by necessity be either wise and good, or foolish or vicious, without having in one case or the other merit or fault - this it was that filled me with aversion and horror.The determination of my actions by a cause out of myself, whose manifestations were again determined by other causes - this it was from which I so violently revolted.The freedom which was not mine, but that of a foreign power, and, in that, only a conditional, half freedom - this it was with which I could not rest satisfied. I myself - that which in this system only appears as the manifestation of a higher existence, I will be independent, - will be something, not by another or through another, but of myself.

What then is time? If no one asks me, I know what it is. If I wish to explain it to him who asks, I do not know.

To act is to anchor in the imminent future.

I am the center of my universe, the center of the universe, and in my supreme anguish I cry with Michelet, "Mon moi, ils m'arrachent mon moi!" What is a man profited if he shall gain the world and lose his own soul? (Matt. xvi. 26).

A nation never falls but by suicide.

The mariner of old said to Neptune in a great tempest, "O God! thou mayest save me if thou wilt, and if thou wilt thou mayest destroy me; but whether or no, I will steer my rudder true."

"A man thinks he is dying for his country," said Anatole France, "but he is dying for a few industrialists." But even that is saying too much. What one dies for is not even so substantial and tangible as an industrialist.

Wipe out the imagination. Stop pulling the strings. Confine thyself to the present. ...Divide and distribute every object into the causal [formal] and the material. ...Let the wrong which is done by a man stay there where the wrong was done.

Your crystal? That's silly. Whom do you think you are fooling? Come on, everyone knows that I threw the baby out of the window. The crystal is shattered on earth, and I do not care. I am no longer anything but a skin, and my skin does not belong to you.

Dialectic functions by converting everything it touches into figure but metaphor is a means of perceiving one thing in terms of another.

God is denied either because the world is so bad or because the world is so good.

The future use and the whole effect, if not the very existence, of the process of an impeachment of high crimes and misdemeanors before the peers of this kingdom upon the charge of the Commons will very much be decided by your judgment in this cause... For we must not deceive ourselves: whatever does not stand with credit cannot stand long. And if the Constitution should be deprived, I do not mean in form, but virtually, of this resource, it is virtually deprived of everything else that is valuable in it. For this process is the cement which binds the whole together; this is the individuating principle that makes England what England is.

A robot, the man had said, is logical but not reasonable.

For him who loves labor, there is always something to do.

When an individual passes from one period of life to another a time comes when he cannot go on in senseless activity and excitement as before, but has to understand that although he has out-grown what before used to direct him, this does not mean that he must live without any reasonable guidance, but rather that he must formulate for himself an understanding of life corresponding to his age, and having elucidated it must be guided by it. And in the same way a similar time must come in the growth and development of humanity.

Both in thought and in feeling, even though time be real, to realise the unimportance of time is the gate of wisdom.