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2 months 2 weeks ago

And Jesus answered and said unto her, Martha, Martha, thou art careful and troubled about many things, but one thing is needful: and Mary hath chosen that good part, which shall not be taken away from her.

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10:41-42 (King James Version| KJV)
1 week 3 days ago

What is not supposed to be my concern! First and foremost, the Good Cause, then God's cause, the cause of mankind, of truth, of freedom, of humanity, of justice; further, the cause of my people, my prince, my fatherland; finally, even the cause of Mind, and a thousand other causes. Only my cause is never to be my concern. "Shame on the egoist who thinks only of himself!"

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Cambridge 1995, p. 5
4 months 2 days ago

In judging policies we should consider the results that have been achieved through them rather than the means by which they have been executed.

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From an undated letter to Piero Soderini (translated here by Dr. Arthur Livingston), in The Living Thoughts of Machiavelli, by Count Carlo Sforza, published by Cassell, London (1942), p. 85
2 months 2 weeks ago

The initial revelation of any monastery: everything is nothing. Thus begin all mysticisms. It is less than one step from nothing to God, for God is the positive expression of nothingness.

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2 months 2 weeks ago

I long to be free - desperately free. Free as the stillborn are free.

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1 month 3 weeks ago

To challenge and to cope with this paradoxical state of things, we need a paradoxical way of thinking; since the world drifts into delirium, we must adopt a delirious point of view. We must no longer assume any principle of truth, of causality, or any discursive norm. Instead, we must grant both the poetic singularity of events and the radical uncertainty of events. It is not easy. We usually think that holding to the protocols of experimentation and verification is the most difficult thing. But in fact the most difficult thing is to renounce the truth and the possibility of verification, to remain as long as possible on the enigmatic, ambivalent, and reversible side of thought.

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The Vital Illusion (2000) "The Murder of the Real". Wellek Library Lectures given May 1999 at the University of California, Irvine
1 month 3 weeks ago

To say that a life is grievable is to claim that a life, even before it is lost, is, or will be, worthy of being grieved on the occasion of its loss; the life has value in relation to mortality. One treats a person differently if one brings the sense of the grievability of the other to one's ethical bearing toward the other. If an other's loss would register as a loss, would be marked and mourned, and if the prospect of loss is feared, and precautions are thus taken to safeguard that life from harm or destruction, then our very ability to value and safeguard a life depends upon an ongoing sense of its grievability-the conjectured future of a life as an indefinite potential that would be mourned were it cut short or lost.

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p. 75
2 months 2 weeks ago

Hear, and understand: Not that which goeth into the mouth defileth a man; but that which cometh out of the mouth, this defileth a man.

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15:10-11 (KJV)
1 month 1 week ago

The students of physical science are not unfrequently told that their pursuits unfit them for the estimation of moral probability. And it may be so, for I am afraid that to those who are accustomed to severe reasoning, either in the province of Science or in that of Law, reasoning from 'moral probability' is apt to be regarded as a process of accumulating inconclusive arguments, in the hope that a great heap of them may, at least, look as firm as one good demonstration.

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The Evidence of the Miracle of the Resurrection
1 month 3 days ago

In future, nerve cell responsiveness to naturally occurring endogenous opioids can be increased via receptor enrichment in the brain too. In principle, we can modulate their lifelong "overexpression", intermittently heightened (or gently diminished) by whatever kinds of personal and environmental contingencies we judge fit. Both functionally and anatomically, our reward pathways can be made "bigger and better". But intelligent emotional self-mastery will involve re-engineering the mind-brain so we derive the most intense rewards from activities we deem most lastingly worthwhile: i.e. prioritising our higher-order desires over legacy first-order appetites. Natural selection has "encephalised" our emotions to benefit our genes. Rational agents can "re-encephalise" our emotions to benefit us.

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Utopian Neuroscience, BLTC Research, 2019
2 months 3 weeks ago

We are living in what the Greeks called the right time for a "metamorphosis of the gods," i.e. of the fundamental principles and symbols. This peculiarity of our time, which is certainly not of our conscious choosing, is the expression of the unconscious man within us who is changing. Coming generations will have to take account of this momentous transformation if humanity is not to destroy itself through the might of its own technology and science.

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p 110
3 months 4 weeks ago

Fear is in almost all cases a wretched instrument of government, and ought in particular never to be employed against any order of men who have the smallest pretensions to independency.

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Chapter I, Part III, p. 862.
3 months 3 weeks ago

Money is the password, and all doors, which are closed to the man of lesser means, fly open to those whom Plutus favors. The invention of money, which has no other usefulness (or at least it should not have any) except for the commercial exchange of the products of man's industry, now serves all that is physically good among men. Especially after money was represented by metal, it has produced avarice which, finally, without indulgence, but by its mere possession, and even with the resolution (of the stingy) not to spend it, still contains a power which people believe can sufficiently compensate for the lack of any other power.

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Kant, Immanuel (1996), pages 181-182
3 months 2 weeks ago

Nietzsche was the first to release the desire to know from the sovereignty of knowledge itself: to re-establish the distance and exteriority that Aristotle cancelled.

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p. 5
3 months 4 weeks ago

By the removal of the unnecessary mouths, and by extracting from the farmer the full value of the farm, a greater surplus, or what is the same thing, the price of a greater surplus, was obtained for the proprietor...

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Chapter IV, p. 450 (On Highland Clearances).
2 months 6 days ago

To have no food for our heads no food for our hearts, no food for our activity, is that nothing? If we have no food for the body, how do we cry out, how all the world hears of it, how all the newspapers talk of it, with a paragraph headed in great capital letters, DEATH FROM STARVATION! But suppose one were to put a paragraph in the Times, Death of Thought from Starvation, or Death of Moral Activity from Starvation, how people would stare, how they would laugh and wonder! One would think we had no heads nor hearts, by the total indifference of the public towards them. Our bodies are the only things of any consequence.

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3 months 3 weeks ago

To live without duties is obscene.

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Aristocracy
3 months 2 weeks ago

A utopia of judicial reticence: take away life, but prevent the patient from feeling it; deprive the prisoner of all rights, but do not inflict pain; impose penalties free of all pain. Recourse to psycho-pharmacology and to various physiological 'disconnectors', even if it is temporary, is a logical consequence of this 'non-corporal' penalty.

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Chapter One, The Spectacle of the Scaffold
1 month 3 weeks ago

A fair exterior is a silent recommendation.

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Maxin 267
3 months 3 weeks ago

If the stars should appear one night in a thousand years, how would men believe and adore, and preserve for many generations the remembrance of the city of God which had been shown! But every night come out these envoys of beauty, and light the universe with their admonishing smile.

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Nature
3 months 2 weeks ago

Then take, good sir, your pleasure while you may; With life so short 'twere wrong to lose a day.

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Book II, satire viii, line 96 (trans. Conington)
3 months 4 weeks ago

By Natura naturans we must understand what is in itself and is conceived through itself, or such attributes of substance as express an eternal and infinite essence, that is ... God, insofar as he is considered as a free cause. But by Natura naturata I understand whatever follows from the necessity of God's nature, or from God's attributes, that is, all the modes of God's attributes insofar as they are considered as things which are in God, and can neither be nor be conceived without God.

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Part I, Prop. XXIX, Scholium, trans: Edwin Curley, London: Penguin, 1996
3 months 3 weeks ago

The rules of logic are to mathematics what those of structure are to architecture.

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2 months 3 weeks ago

It is reconciled in policy; and politics ought to be adjusted, not to human reasonings, but to human nature; of which the reason is but a part; and by no means the greatest part.

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Observations on a Late Publication on the Present State of the Nation (1769), page 78
2 months 2 weeks ago

Glory - once achieved, what is it worth?

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2 months 4 weeks ago

Foreknowledge is power.

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As quoted in A Dictionary of Scientific Quotations (1991) by Alan Lindsay Mackay
2 months 1 week ago

Sabbath rest does not follow creation; it brings creation to completion.

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2 months 2 weeks ago

Unless man have a natural bent in accordance with nature's, he has no chance of understanding nature at all.

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IV
3 months 3 weeks ago

Shallow men believe in luck.

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Worship
3 months 3 weeks ago

There is but one unconditional commandment, which is that we should seek incessantly, with fear and trembling, so to vote and to act as to bring about the very largest total universe of good which we can see. Abstract rules indeed can help; but they help the less in proportion as our intuitions are more piercing, and our vocation is the stronger for the moral life. For every real dilemma is in literal strictness a unique situation; and the exact combination of ideals realized and ideals disappointed which each decision creates is always a universe without a precedent, and for which no adequate previous rule exists.

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"The Moral Philosopher and the Moral Life", International Journal of Ethics, April 1891
3 months 2 weeks ago

Quality leadership is neither the product of one great individual nor the result of odd historical accidents. Rather, it comes from deeply bred traditions and communities that shape and mold talented and gifted persons. Without a vibrant tradition of resistance passed on to new generations, there can be no nurturing of a collective and critical consciousness-only professional conscientiousness survives.

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(p37)
3 months 3 weeks ago

The charlatan takes very different shapes according to circumstances; but at bottom he is a man who cares nothing about knowledge for its own sake, and only strives to gain the semblance of it that he may use it for his own personal ends, which are always selfish and material.

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"Similes, Parables and Fables" Parerga and Paralipomena, vol. 2, § 394
4 months 2 days ago

All seed except Mary was vitiated [by original sin].

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Weimar edition of Martin Luther's Works, English translation edited by J. Pelikan [Concordia: St. Louis], Vol. 11, WA, 39, II:107
1 month 2 weeks ago

Like computer viruses, successful mind viruses will tend to be hard for their victims to detect. If you are the victim of one, the chances are that you won't know it, and may even vigorously deny it. Accepting that a virus might be difficult to detect in your own mind, what tell-tale signs might you look out for? I shall answer by imaging how a medical textbook might describe the typical symptoms of a sufferer (arbitrarily assumed to be male).

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2 months 1 week ago

To say that everything is idea or that everything is spirit, is the same as saying that everything is matter or that everything is energy, for if everything is idea or spirit, just as my consciousness is, it is not plain why the diamond should not endure for ever, if my consciousness, because it is idea or spirit, endures forever.

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3 months 2 weeks ago

We know nothing accurately in reality, but [only] as it changes according to the bodily condition, and the constitution of those things that flow upon [the body] and impinge upon it.

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Freeman (1948), p. 142
2 months 2 weeks ago

All morning, I did nothing but repeat: "Man is an abyss, man is an abyss." - I could not, alas, find anything better.

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3 months 2 weeks ago

From an ill-natured man take no loan.

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2 months 2 weeks ago

Were art to redeem man, it could do so only by saving him from the seriousness of life and restoring him to an unexpected boyishness. The symbol of art is seen again in the magic flute of the Great God Pan which makes the young goats frisk at the edge of the grove. All modern art begins to appear comprehensible and in a way great when it is interpreted as an attempt to instill youthfulness into an ancient world.

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"Art a Thing of No Consequence"
2 months 3 weeks ago

To kill someone for committing murder is a punishment incomparably worse than the crime itself. Murder by legal sentence is immeasurably more terrible than murder by brigands.

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Part 1, Chapter 2
3 months 2 weeks ago

The evidence of our own eyes makes it more plausible to believe that the world was not created by any god at all. If, however, we insist on believing in divine creation, we are forced to admit that the god who made the world cannot be all-powerful and all good. He must be either evil or a bungler.

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The God of Suffering? Project Syndicate, 2008
2 days ago

In dealing with relationships, not only man-to-man, but also State-to-State and race-to-race, it is necessary to be able to conceive again of that obedience which does not humiliate but exalts, that command or leadership which commits one to superiority and a precise responsibility.

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p. 117
1 month 1 week ago

Most of us, shrinking from the difficulties and dangers which beset the seeker after original answers to these riddles, are contented to ignore them altogether, or to smother the investigating spirit under the featherbed of respected and respectable tradition. But, in every age, one or two restless spirits, blessed with that constructive genius, which can only build on a secure foundation, or cursed with the mere spirit of scepticism, are unable to follow in the well-worn and comfortable track of their forefathers and contemporaries, and unmindful of thorns and stumbling-blocks, strike out into paths of their own.

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Ch.2, p. 71
2 weeks 4 days ago

My dear Kepler, what would you say of the learned here, who, replete with the pertinacity of the asp, have steadfastly refused to cast a glance through the telescope? What shall we make of this? Shall we laugh, or shall we cry?

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Letter to Johannes Kepler (1610), as quoted in The Crime of Galileo (1955) by Giorgio De Santillana
1 month 3 weeks ago

He who helps the guilty, shares the crime.

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Maxim 139
3 months 2 weeks ago

Logic takes care of itself; all we have to do is to look and see how it does it.

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Journal entry (13 October 1914), also in Tractatus Logico-Philosophicus (§ 5.47)

Sorel the Dreyfusard eventually developed into a bitter anti-semite, calling upon Europe to defend itself against the Jewish peril in the same way as America fought the Yellow peril; he blamed the Chekist terror on the Jewish members of the Bolshevik party.

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Jacob Talmon, "The Myth of the Nation and the Vision of Revolution: The Origins of Ideological Polarization in the 20th Century ", University of California Press, 1981, p. 474
3 months 4 weeks ago

The universal propensity to believe in invisible, intelligent power, if not an original instinct, being at least a general attendant of human nature, may be considered as a kind of mark or stamp, which the divine workman has set upon his work; and nothing surely can more dignify mankind, than to be thus selected from all other parts of the creation, and to bear the image or impression of the universal Creator. But consult this image, as it appears in the popular religions of the world. How is the deity disfigured in our representations of him! What caprice, absurdity, and immorality are attributed to him! How much is he degraded even below the character, which we should naturally, in common life, ascribe to a man of sense and virtue!

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Part XV - General corollary

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