
The state is primarily an organization for killing foreigners.
Not being able to govern events, I govern myself.
The presence of a thought is like the presence of a lover.
Whensoever therefore the legislative shall transgress this fundamental rule of society; and either by ambition, fear, folly or corruption, endeavour to grasp themselves, or put into the hands of any other, an absolute power over the lives, liberties, and estates of the people; by this breach of trust they forfeit the power the people had put into their hands for quite contrary ends, and it devolves to the people, who have a right to resume their original liberty, and, by the establishment of a new legislative, (such as they shall think fit) provide for their own safety and security, which is the end for which they are in society.
The possibility of divorce renders both marriage partners stricter in their observance of the duties they owe to each other. Divorces help to improve morals and to increase the population.
O woman, great is thy faith: be it unto thee even as thou wilt.
It shews the anxiety of the great men who influenced the conduct of affairs at that great event, to make the Revolution a parent of settlement, and not a nursery of future revolutions.
In a free society the state does not administer the affairs of men. It administers justice among men who conduct their own affairs.
We are beggars: this is true.
Tears do not burn except in solitude.
There is one mistake we got to avoid, and that is the mistake of supposing that if you simulate it, you duplicate it. This is a deep mistake embedded in our popular culture - that simulation is equivalent to duplication, but of course it isn't. A perfect simulation of the brain - say, on a computer - would no longer thereby be conscious than a perfect simulation of a rainstorm on a weather-predicting computer will leave us all wet.
No subgroup, race, nationalism, religious group, gender based groups or other identity essence based groups will ever be more important than, and should never ethically take precedence over the existence based universal group, the human group. Universal identity takes precedence over subgroup identity, and when we are forced to subgroup in reaction to injustice, that is the only ethical subgroup.
For many years I was self-appointed inspector of snowstorms and rainstorms, and did my duty faithfully, though I never received one cent for it.
Science does not stand still, and neither does philosophy, although the latter has a tendency to walk in circles.
Money appears as measure (in Homer, e.g. oxen) earlier than as medium of exchange,because in barter each commodity is still its own medium of exchange. But it cannot be its own or its own standard of comparison.
As much in vain, perhaps, will they search ancient history for examples of the modern Slave-Trade. Too many nations enslaved the prisoners they took in war. But to go to nations with whom there is no war, who have no way provoked, without farther design of conquest, purely to catch inoffensive people, like wild beasts, for slaves, is an hight of outrage against Humanity and Justice, that seems left by Heathen nations to be practised by pretended Christians. How shameful are all attempts to colour and excuse it!
That to expect bad people not to injure others is crazy. It's to ask the impossible. And to let them behave like that to other people but expect them to exempt you is arrogant-the act of a tyrant.
By scientific thought we mean the application of past experience to new circumstances by means of an observed order of events. By saying that this order of events is exact we mean that it is exact enough to correct experiments by, but we do not mean that it is theoretically or absolutely exact, because we do not know. The process of inference [is] in itself an assumption of uniformity, and... as the known exactness of the uniformity became greater, the stringency of the inference [is] increased. By saying that the order of events is reasonable we do not mean that everything has a purpose, or that everything can be explained, or that everything has a cause; for neither of these is true. But we mean that to every reasonable question there is an intelligible answer, which either we or posterity may know by the exercise of scientific thought.
They made me take cod liver oil: that is the height of luxury: a medicine to make you hungry while the others, in the street, would have sold themselves for a beefsteak. I saw them passing my window with their signs: "Give me bread".
Endless brooding over a question undermines you as much as a dull pain.
I do not have much liking for the too famous existential philosophy, and, to tell the truth, I think its conclusions false.
When an opinion has taken root in a democracy and established itself in the minds of the majority, it afterward persists by itself, needing no effort to maintain it since no one attacks it. Those who at first rejected it as false come in the end to adopt it as accepted, and even those who still at the bottom of their hearts oppose it keep their views to themselves, taking great care to avoid a dangerous and futile contest.
It is not easy for any of us to stop measuring the world against the standard of Europe, but the concept of the multitude requires it of us. It is a challenge. Embrace it.
It belongs to the self-respect of intellect to pursue every tangle of thought to its final unravelment.
Instead of noble men, let us have noble villages of men. If it is necessary, omit one bridge over the river, round a little there and throw one arch at least over the darker gulf of ignorance which surrounds us.
By phonemic transformation into visual terms, the alphabet became a universal, abstract, static container of meaningless sounds.
No Man is wise at all Times, or is without his blind Side.
"Earth loves the rain, the proud sky loves to give it." The whole world loves to create futurity. I say then to the world, "I share your love." Is this not the source of the phrase, "This loves to happen"?
Reason is the greatest enemy that faith has: it never comes to the aid of spiritual things, but--more frequently than not--struggles against the divine Word, treating with contempt all that emanates from God.
Justice is what love looks like in public.
Look round and round the man you recommend, for yours will be the shame should he offend.
It seems to me obvious that infants and many animals that do not in any ordinary sense have a language or perform speech acts nonetheless have Intentional states. Only someone in the grip of a philosophical theory would deny that small babies can literally be said to want milk and that dogs want to be let out or believe that their master is at the door.
There are no arguments. Can anyone who has reached the limit bother with arguments, causes, effects, moral considerations, and so forth? Of course not. For such a person there are only unmotivated motives for living. On the heights of despair, the passion for the absurd is the only thing that can still throw a demonic light on chaos. When all the current reasons - moral, esthetic, religious, social, and so on - no longer guide one's life, how can one sustain life without succumbing to nothingness? Only by a connection with the absurd, by love of absolute uselessness, loving something which does not have substance but which simulates an illusion of life. I live because the mountains do not laugh and the worms do not sing.
So today... red and blue voters rely on a completely different set of facts. ...Polls ...suggest that a substantial... majority of Republican voters believe that the Democrats... stole the election, and that Joe Biden is not the legitimate president... When you don't have a common factual basis, you... reinforce the kinds of filter bubbles that people have started to move into.
Jesus Christ raised women above the condition of mere slaves, mere ministers to the passions of the man, raised them by His sympathy, to be Ministers of God. He gave them moral activity. But the Age, the World, Humanity, must give them the means to exercise this moral activity, must give them intellectual cultivation, spheres of action.
We took the liberty to make some enquiries concerning the ground of their pretensions to make war upon nations who had done them no injury, and observed that we considered all mankind as our friends who had done us no wrong, nor had given us any provocation. The Ambassador [of Tripoli] answered us that it was founded on the Laws of their Prophet, that it was written in their Koran, that all nations who should not have acknowledged their authority were sinners, that it was their right and duty to make war upon them wherever they could be found, and to make slaves of all they could take as Prisoners, and that every Musselman who should be slain in battle was sure to go to Paradise.
We certainly must contend by every argument against him who does away with knowledge or reason or mind and then makes any dogmatic assertion about anything. The philosopher, who pays the highest honor to these things, must necessarily, as it seems, because of them refuse to accept the theory of those who say the universe is at rest, whether as a unity or in many forms, and must also refuse utterly to listen to those who say that being is universal motion; he must say that being and the universe consist of both.
The unique innovation of the phonetic alphabet released the Greeks from the universal acoustic spill of tribal societies.
Materials are indifferent, but the use which we make of them is not a matter of indifference.
Give all to love; Obey thy heart; Friends, kindred, days, Estate, good fame, Plans, credit, and the muse; Nothing refuse.
One of the most difficult tasks men can perform, however much others may despise it, is the invention of good games and it cannot be done by men out of touch with their instinctive selves.
The tyranny of a multitude is a multiplied tyranny.
None believeth in the soul of man, but only in some man or person old and departed.
We are only puppets, our strings are being pulled by unknown forces.
Can the "word" be pinned down to either one period or one church? All churches are, of course, only more or less unsuccessful attempts to represent the unseen to the mind.
But perhaps I lack the gift. I see I've described her as being like a sword. That's true as far as it goes. But utterly inadequate by itself, and misleading. I ought to have said 'But also like a garden. Like a nest of gardens, wall within wall, hedge within hedge, more secret, more full of fragrant and fertile life, the further you explore.' And then, of her, and every created thing I praise, I should say 'in some way, in its unique way, like Him who made it.' Thus up from the garden to the Gardener, from the sword to the Smith. to the life-giving Life and the Beauty that makes beautiful.
Mr. Darwin's hypothesis is not, so far as I am aware, inconsistent with any known biological fact; on the contrary, if admitted, the facts of Development, of Comparative Anatomy, of Geographical Distribution, and of Palaeontology, become connected together, and exhibit a meaning such as they never possessed before; and I, for one, am fully convinced that if not precisely true, that hypothesis is as near an approximation to the truth as, for example, the Copernican hypothesis was to the true theory of the planetary motions.
Democracy, which means despair of finding any Heroes to govern you, and contented putting up with the want of them,-alas, thou too, mein Lieber, seest well how close it is of kin to Atheism, and other sad Isms: he who discovers no God whatever, how shall he discover Heroes, the visible Temples of God?
Men use thought only to justify their wrongdoings, and speech only to conceal their thoughts.
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