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4 months 3 weeks ago

I am now even more persuaded of the urgent need to study why Socrates was accused. The dislike of philosophy is perennial, and the seeds of the condemnation of Socrates are present at all times, not in the bosoms of pleasure-seekers, who don't give a damn, but in those of high-minded and idealistic persons who do not want to submit their aspirations to examination.

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Western Civ, p. 19.
6 months 1 week ago

I sit on a man's back, choking him, and making him carry me, and yet assure myself and others that I am very sorry for him and wish to ease his lot by any means possible, except getting off his back.

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Writings on Civil Disobedience and Nonviolence
8 months 1 week ago

Earth proudly wears the Parthenon As the best gem upon her zone.

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The Problem, st. 3
5 months 2 weeks ago

Universality is the foundation for law. Individuals are treated as ends in themselves, symmetry is applied and justice emerges. Ideologically, we don't have to try to be "good". This kind of kills freedom. We just have to avoid the worst of the bad, like killing, to preserve universality and justice.

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4 months 1 week ago

The world is nothing but change. Our life is only perception.

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(Hays translation) IV, 4
6 months 1 week ago

A woman can earn her pardon for a good year of disobedience by a single adroit submission.

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The Rajah's Diamond, Story of the Bandbox.
8 months 2 days ago

With an ignorant man thou shouldst not become a confederate and associate.

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7 months 1 week ago

Scientists believe there is a hierarchy of facts and that among them may be made a judicious choice. They are right, since otherwise there would be no science... One need only open the eyes to see that the conquests of industry which have enriched so many practical men would never have seen the light, if these practical men alone had existed and if they had not been preceded by unselfish devotees who died poor, who never thought of utility, and yet had a guide far other than caprice.As Mach says, these devotees have spared their successors the trouble of thinking.

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Henri Poincaré, The Value of Science (1907) Author's Essay Prefatory to the Translation: "The Choice of Facts," p.4, Tr. George Bruce Halsted
8 months 3 weeks ago

Thus he had a double thought: the one by which he acted as king, the other by which he recognized his true state, and that it was accident alone that had placed him in his present condition.

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8 months 2 weeks ago

This adoration, too, was not the same as the worship of God. In my opinion they did not yet recognize him as God, but they acted in keeping with the custom mentioned in Scripture, according to which Kings and important people were worshiped; this did not mean more than falling down before them at their feet and honoring them.

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Sermon on The Gospel for the Festival of the Epiphany, 1522. Luther's Works, American Ed., Hans J. Hillerbrand, Helmut T. Lehmann eds., Philadelphia, Concordia Publishing House/Fortress Press, 1974, ISBN 0800603524 (Sermons II), vol. 52:198
7 months 2 weeks ago

Because in the end particularity is a slanderous joke to deterministic universality.

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8 months 1 week ago

Let us now consider whether justice requires the toleration of the intolerant, and if so under what conditions. There are a variety of situations in which this question arises. Some political parties in democratic states hold doctrines that commit them to suppress the constitutional liberties whenever they have the power. Again, there are those who reject intellectual freedom but who nevertheless hold positions in the university. It may appear that toleration in these cases is inconsistent with the principles of justice, or at any rate not required by them.

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p. 216
8 months 1 week ago

When a whole nation is roaring Patriotism at the top of its voice, I am fain to explore the cleanness of its hands and purity of its heart.

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December 10, 1824
8 months 2 weeks ago

Man ought to be content, it is said; but with what?

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Pensées, Remarques, et Observations de Voltaire; ouvrage posthume (1802)
9 months 2 weeks ago
Forgetting our intentions is the most frequent of all acts of stupidity.
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4 months 1 week ago

It is between fifty and sixty years since I read it, and I then considered it merely the ravings of a maniac, no more worthy nor capable of explanation than the incoherences of our own nightly dreams. ... what has no meaning admits no explanation.

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Letter to General Alexander Smyth, on the book of Revelation (or The Apocalypse of St. John the Divine)
7 months 1 week ago

To care only for well-being seems to me positively ill-bred. Whether it's good or bad, it is sometimes very pleasant, too, to smash things.

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Part 1, Chapter 9
8 months 6 days ago

I focus on popular culture because I focus on those areas where black humanity is most powerfully expressed, where black people have been able to articulate their sense of the world in a profound manner. And I see this primarily in popular culture. Why not in highbrow culture? Because the access has been so difficult. Why not in more academic forms? Because academic exclusion has been the rule for so long for large numbers of black people that black culture, for me, becomes a search for where black people have left their imprint and fundamentally made a difference in terms of how certain art forms are understood. This is currently in popular culture. And it has been primarily in music, religion, visual arts and fashion.

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"Cornel West interviewed by bell hooks" in Breaking Bread: Insurgent Black Intellectual Life
5 months 3 days ago

Consider, for example, the state of Science generally, in Europe, at this period. It is admitted, on all sides, that the Metaphysical and Moral Sciences are falling into decay, while the Physical are engrossing, every day, more respect and attention. In most of the European nations there is now no such thing as a Science of Mind; only more or less advancement in the general science, or the special sciences, of matter.

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5 months 3 days ago

How does the poet speak to men with power, but by being still more a man than they?

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Burns.
8 months 2 weeks ago

Love is of all the passions the strongest, for it attacks simultaneously the head, the heart, and the body.

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Le Dernier Volume Des Œuvres De Voltaire: Contes - Comédie - Pensées - Poésies - Lettres, 1862
6 months 3 weeks ago

I believe that the fundamental alternative for man is the choice between "life" and "death"; between creativity and destructive violence; between reality and illusions; between objectivity and intolerance; between brotherhood-independence and dominance-submission.

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6 months 5 days ago

A developed legal system, with elaborate common law rights, and supported by a system of natural justice, was the most precious legacy of our empire. If it were still permissible to defend colonization, I should justify it in terms of this bequest, and at the same time contrast the colonization of Africa with the Soviet "colonization" of eastern Europe, which has advanced not by the generation but by the destruction of law.

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A colonial inheritance once again cast off', The Times (6 September 1983), p. 10
8 months 1 week ago

All those to whom I looked up, were of opinion that the pleasure of sympathy with human beings, and the feelings which made the good of others, and especially of mankind on a large scale, the object of existence, were the greatest and surest sources of happiness. Of the truth of this I was convinced, but to know that a feeling would make me happy if I had it, did not give me the feeling.

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(p. 138)
2 weeks 3 days ago

We have the capability to be better...if we choose not to be, then we should be separated out. Some of us choose not to be....

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8 months 1 week ago

There is but one unconditional commandment, which is that we should seek incessantly, with fear and trembling, so to vote and to act as to bring about the very largest total universe of good which we can see. Abstract rules indeed can help; but they help the less in proportion as our intuitions are more piercing, and our vocation is the stronger for the moral life. For every real dilemma is in literal strictness a unique situation; and the exact combination of ideals realized and ideals disappointed which each decision creates is always a universe without a precedent, and for which no adequate previous rule exists.

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"The Moral Philosopher and the Moral Life", International Journal of Ethics, April 1891
6 months 1 week ago

Learn to see in another's calamity the ills which you should avoid.

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Maxim 120
8 months 1 week ago

By the rude bridge that arched the flood, Their flag to April's breeze unfurled, Here once the embattled farmers stood, And fired the shot heard round the world.

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Hymn sung at the Completion of the Battle Monument
8 months 2 days ago

When you wish to instruct, be brief; that men's minds may take in quickly what you say, learn its lesson, and retain it faithfully. Every word that is unnecessary only pours over the side of a brimming mind.

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Lines 335-337; Edward Charles Wickham translation
4 months 3 weeks ago

A sword by itself does not slay; it is merely the weapon used by the slayer.

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Line 30 Seneca is here describing arguments used by 'certain men,' not stating his own opinion.
9 months 1 week ago

Editor Preface In this book, originating in the year 1848, the requirement for being a Christian is forced up by the pseudonymous author to the supreme ideality. Yet the requirement should indeed be stated, presented, and heard. From the Christian point of view, there ought to be no scaling down of the requirement, nor suppression of it-instead of a personal admission and confession. The requirement should be heard-and I understand what is said as spoken to me alone-so that I might learn not only to resort to grace but to resort to it in relation to the use of grace.

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4 months 1 week ago

Constantly regard the universe as one living being, having one substance and one soul; and observe how all things have reference to one perception, the perception of this one living being; and how all things act with one movement; and how all things are the cooperating causes of all things which exist; observe too the continuous spinning of the thread and the contexture of the web.

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IV, 40
8 months 2 days ago

The goal of maximizing the welfare of all may be better achieved by an ethic that accepts our inclinations and harnesses them so that, taken as a whole, the system works to everyone's advantage.

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Chapter 6, A New Understanding Of Ethics, p. 157
7 months 1 week ago

We die in proportion to the words we fling around us.

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8 months 1 week ago

I am not sure but I should betake myself in extremities to the liberal divinities of Greece, rather than to my country's God. Jehovah, though with us he has acquired new attributes, is more absolute and unapproachable, but hardly more divine, than Jove. He is not so much of a gentleman, not so gracious and catholic, he does not exert so intimate and genial an influence on nature, as many a god of the Greeks.

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4 months 3 weeks ago

One indeed is the Creator of all things, but many are the creative powers revolving in the heavens; we must, therefore, place the influence of the Sun as intermediate with respect to each single operation affecting the earth. Moreover, the principle productive of Life is vastly superabundant in the Intelligible World; our world, also, is evidently full of generative life. It is therefore clear that the life-producing power of the sovereign Sun is intermediate between these two, since the phenomena of Nature bear testimony to the fact; for some kinds of things the Sun brings to perfection, others of them he brings to pass, others he regulates, others he excites, and there exists nothing that, without the creative influence of the Sun, comes to light and is born.

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7 months 1 week ago

Having always lived in fear of being surprised by the worst, I have tried in every circumstance to get a head start, flinging myself into misfortune long before it occurred.

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8 months 1 week ago

The church is a sort of hospital for men's souls, and as full of quackery as the hospital for their bodies. Those who are taken into it live like pensioners in their Retreat or Sailors' Snug Harbor, where you may see a row of religious cripples sitting outside in sunny weather.

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Pearls of Thought (1881) p. 43
7 months 1 week ago

Poetry can be criticized only through poetry. A critique which itself is not a work of art, either in content as representation of the necessary impression in the process of creation, or through its beautiful form and in its liberal tone in the spirit of the old Roman satire, has no right of citizenship in the realm of art.

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"Selected Aphorisms from the Lyceum (1797)", Dialogue on Poetry and Literary Aphorisms, Ernst Behler and Roman Struc, trans. (Pennsylvania University Press:1968) #117
6 months 2 weeks ago

Indeed it may be only by risking the incoherence of identity that connection is possible.

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Bodies That Matter: On the Discursive Limits of "Sex"
4 months 1 week ago

The basis of all Natural Systems of Classification is the Idea of Natural Affinity. The Principle which this Idea involves is this:-Natural arrangements, obtained from 'different' sets of characters, must 'coincide' with each other.

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6 months 3 weeks ago

In a sense, all explanation must end in an ultimate arbitrariness.

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Ch. 5: "The Romantic Reaction", p. 130
8 months 1 week ago

A Turk thinks, or used to think (for even Turks are wiser now-a-days), that society would be on a sandbank if women were suffered to walk about the streets with their faces uncovered. Taught by these and many similar examples, I look upon this expression of loosening the foundations of society, unless a person tells in unambiguous terms what he means by it, as a mere bugbear to frighten imbeciles with.

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Stability of Society (17 August 1850), quoted in Ann P. Robson and John M. Robson (eds.), The Collected Works of John Stuart Mill, XXV - Newspaper Writings December 1847 - July 1873 Part IV, 1986
8 months 1 week ago

Nothing more strikingly betrays the credulity of mankind than medicine. Quackery is a thing universal, and universally successful. In this case it becomes literally true that no imposition is too great for the credulity of men.

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Pearls of Thought (1881) p. 218
8 months 1 week ago

Only a neutral, who is indifferent to the stake and perhaps to all stakes, can appreciate aesthetically the grandeur of a fine disaster

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p. 212
4 months 1 week ago

The Constitution of 1795, like its predecessors, was made for man. But there is no such thing as man in the world. In my lifetime I have seen Frenchmen, Italians, Russians, etc.; thanks to Montesquieu, I even know that one can be Persian. But as for man, I declare that I have never in my life met him; if he exists, he is unknown to me.

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