Everything turns on pain; the rest is accessory, even nonexistent, for we remember only what hurts. Painful sensations being the only real ones, it is virtually useless to experience others.

So long as man remains free he strives for nothing so incessantly and so painfully as to find some one to worship.

I do not forgive myself for being born. It is as if, creeping into this world, I had profaned a mystery, betrayed some momentous pledge, committed a fault of nameless gravity. Yet in a less assured mood, birth seems a calamity I would be miserable not having known.

Suffer no anxiety, for he who is a sufferer of anxiety becomes regardless of enjoyment of the world and the spirit, and contraction happens to his body and soul.

Whenever the general disposition of the people is such, that each individual regards those only of his interests which are selfish, and does not dwell on, or concern himself for, his share of the general interest, in such a state of things, good government is impossible.

Pornography and obscenity...work by specialism and fragmentation. They deal with a figure without a ground -- situations in which the human factor is suppressed in favor of sensations and kicks.

The Asharites have expressed a very peculiar opinion, both with regard to reason and religion; about this problem they have explained it in a way in which religion has not, but have adopted quite an opposite method.

It is a thorny undertaking, and more so than it seems, to follow a movement so wandering as that of our mind, to penetrate the opaque depths of its innermost folds, to pick out and immobilize the innumerable flutterings that agitate it.

Nonviolence is an ideal that cannot always be fully honored in the practice. To the degree that those who practice nonviolent resistance put their body in the way of an external power, they make physical contact, presenting a force against force in the process. Nonviolence does not imply the absence of force or of aggression. It is, as it were, an ethical stylization of embodiment, replete with gestures and modes of non-action, ways of becoming an obstacle, of using the solidity of the body and its proprioceptive object field to block or derail a further exercise of violence.

By Silence, the discretion of a man is known: and a fool, keeping Silence, seemeth to be wise.

Once we recognize that all historical knowledge is relational knowledge, and can only be formulated with reference to the position of the observer, we are faced, once more, with the task of discriminating between what is true and what is false in such knowledge.

All media exists to invest our lives with artificial perception and arbitrary values.

I mean to lead a simple life, to choose a simple shell I can carry easily - like a hermit crab. But I do not. I find that my frame of life does not foster simplicity. My husband and five children must make their way in the world. The life I have chosen as a wife and mother entrains a whole caravan of complications.

In this theater of man's life it is reserved only for God and angels to be lookers on.

In all chaos there is a cosmos, in all disorder a secret order.

Bourgeois class domination is undoubtedly an historical necessity, but, so too, the rising of the working class against it. Capital is an historical necessity, but, so too, its grave digger, the socialist proletariat.

That there is a common cause, an that it is either what we call material progress or something closely connected with material progress, becomes more than an inference when it is noted that the phenomena we class together and speak of as industrial depression are but intensifications of phenomena which always accompany material progress, and which show themselves more clearly and strongly as material progress goes on. Where the conditions to which material progress everywhere tends are the most fully realized-that is to say, where population is densest, wealth greatest, and the machinery of production and exchange most highly developed - we find the deepest poverty, the sharpest struggle for existence, and the most of enforced idleness.

Death is not an event in life: we do not live to experience death. If we take eternity to mean not infinite temporal duration but timelessness, then eternal life belongs to those who live in the present. Our life has no end in just the way in which our visual field has no limits.

Magnanimity in politics is not seldom the truest wisdom; and a great empire and little minds go ill together.

Can it really be that for us existence means exile, and nothingness, home?

To all Christian governments Christianity was not a rule of means but a means of rule; Christ was for the people, Machiavelli was preferred by the kings. The state in some measure had civilized man, but who would civilize the state?

The guardians who have kindly undertaken the supervision will see to it that by far the largest part of mankind, including the entire "beautiful sex," should consider the step into maturity, not only as difficult but as very dangerous. After having made their domestic animals dumb and having carefully prevented these quiet creatures from daring to take any step beyond the lead-strings to which they have fastened them, these guardians then show them the danger which threatens them, should they attempt to walk alone.

We do not know whether Hitler is going to found a new Islam. (He is already on the way; he is like Mohammed. The emotion in Germany is Islamic; warlike and Islamic. They are all drunk with a wild god.)

Let us honor all honest human power of contrivance in its degree. The beaver intellect, so long as it steadfastly refuses to be vulpine, and answers the tempter pointing out short routes to it with an honest "No, no," is truly respectable to me; and many a highflying speaker and singer whom I have known, has appeared to me much less of a developed man than certain of my mill-owning, agricultural, commercial, mechanical, or otherwise industrial friends, who have held their peace all their days and gone on in the silent state. If a man can keep his intellect silent, and make it even into honest beaverism, several very manful moralities, in danger of wreck on other courses, may comport well with that, and give it a genuine and partly human character; and I will tell him, in these days he may do far worse with himself and his intellect than change it into beaverism, and make honest money with it.

Much must also be withdrawn into oneself: for a well-composed conversation of differences disturbs and renews the affections, and infuriates whatever is weak in the mind and has not been cared for...Loneliness will cure the hatred of the crowd, the boredom of solitude will be cured by the crowd.... A certain dullness and languor of the mind is born from constant toil....Nor would the desire of men so much tend to this, unless play and fun had a kind of natural voluptuousness. The frequent use of which will relieve all the weight of the soul and all the vigor.For sleep is also necessary for refreshment, but if you continue it day and night, death will result.

Where there have been powerful governments, societies, religions, public opinions, in short wherever there has been tyranny, there the solitary philosopher has been hated; for philosophy offers an asylum to a man into which no tyranny can force it way, the inward cave, the labyrinth of the heart.

Be attentive therefore, according to the instruction of the Gospel, to learn obedience from the lily and the bird. Be not affrighted, do no despair, when thou comparest thy life with these teachers. There is nothing to despair about, for indeed thou shalt learn from them; and the Gospel first comforts thee by telling thee that God is the God of patience, and then it adds: 'Thou shalt learn from the lilies and the birds, learn to be absolutely obedient like the lilies and the birds, learn not to serve two masters; for no man can serve two masters, he must either ... or.

Suppose Odin to have been the inventor of Letters, as well as "magic," among that people! It is the greatest invention man has ever made! this of marking down the unseen thought that is in him by written characters. It is a kind of second speech, almost as miraculous as the first.

If he is not Nature herself, he is certainly the nature of Nature, and is the soul of the Soul of the world, if he is not the soul herself.

Only that day dawns to which we are awake. There is more day to dawn. The sun is but a morning star.

My life has been full of terrible misfortunes most of which never happened.

Physicians have this advantage: the sun lights their success and the earth covers their failures.

As surgeons keep their instruments and knives always at hand for cases requiring immediate treatment, so shouldst thou have thy thoughts ready to understand things divine and human, remembering in thy every act, even the smallest, how close is the bond that unites the two.

Morally, it is wrong to suppose the source of evil is outside oneself, that one is a vessel of holiness running over with virtue. Such a disposition is the best soil for a hateful and cruel fanaticism. It is as wrong to impute every wickedness to Jews, Freemasons, "intellectuals," as it is to blame all crimes on the bourgeoisie, the nobility, and the powers that were. No; the root of evil is in me as well, and I must take my share of the responsibility and the blame. That was true before the revolution and it is true still.

Scientific and technological progress themselves are value-neutral. They are just very good at doing what they do. If you want to do selfish, greedy, intolerant and violent things, scientific technology will provide you with by far the most efficient way of doing so. But if you want to do good, to solve the world's problems, to progress in the best value-laden sense, once again, there is no better means to those ends than the scientific way.

Man alone has the power of self-realization, the power to be a self-determining subject in all processes of becoming, for he alone has an understanding of potentialities and a knowledge of 'notions.' His very existence is the process of actualizing his potentialities, of molding his life according to the notions of reason.

One of the most exquisite pleasures of human love - to serve the loved one without his knowing it - is only possible, as regards the love of God, through atheism.

Man consists in Truth. If he exposes Truth, he exposes himself. If he betrays Truth, he betrays himself. We speak not here of lies, but of acting against Conviction.

The Superego, in censoring the unconscious and in implanting conscience, also censors the censor.

Hath God obliged himself not to exceed the bounds of our knowledge?

Individuality, conceived as a temporal development involves uncertainty, indeterminacy, or contingency. Individuality is the source of whatever is unpredictable in the world.

The bourgeois public sphere may be conceived above all as the sphere of private people come together as a public; they soon claimed the public sphere regulated from above against the public authorities themselves, to engage them in a debate over the general rules governing relations in the basically privatized but publicly relevant sphere of commodity exchange and social labor.

If all things are in common among friends, the most precious is Wisdom. What can Juno give which thou canst not receive from Wisdom? What mayest thou admire in Venus which thou mayest not also contemplate in Wisdom? Her beauty is not small, for the lord of all things taketh delight in her. Her I have loved and diligently sought from my youth up.

Good communication is as stimulating as black coffee, and just as hard to sleep after. 

Some day you will be old enough to start reading fairy tales again.