Choose not to be harmed-and you won't feel harmed. Don't feel harmed-and you haven't been.

The color is of the object and the object in all its qualities is expressed through color. For it is objects that glows- gems and sunlight; and it is objects that are splendid- crowns, robes, sunlight. Except as they express objects, through being the significant color-quality of materials of ordinary experience, colors effect only transient excitations.

Whenever the legislature attempts to regulate the differences between masters and their workmen, its counsellors are always the masters. When the regulation, therefore, is in favor of the workmen, it is always just and equitable; but it is sometimes otherwise when in favor of the masters.

We used to think that Hitler was wicked when he wanted to kill all the Jews, but what Kennedy and Macmillan and others both in the East and in the West pursue policies which will probably lead to killing not only all the Jews but all the rest of us too. They are much more wicked than Hitler and this idea of weapons of mass extermination is utterly and absolutely horrible and it is a thing which no man with one spark of humanity can tolerate and I will not pretend to obey a government which is organising the massacre of the whole of mankind. I will do anything I can to oppose such Governments in any non-violent way that seems likely to be fruitful, and I should exhort all of you to feel the same way. We cannot obey these murderers. They are wicked and abominable. They are the wickedest people that ever lived in the history of man and it is our duty to do what we can.

It's almost impossible to say anything against Islam in this country, because you are accused of being racist or Islamophobic.

How very little can be done under the spirit of fear.

The dominant, almost general, idea of revolution - particularly the Socialist idea - is that revolution is a violent change of social conditions through which one social class, the working class, becomes dominant over another class, the capitalist class. It is the conception of a purely physical change, and as such it involves only political scene shifting and institutional rearrangements. Bourgeois dictatorship is replaced by the "dictatorship of the proletariat" - or by that of its "advance guard," the Communist Party. Lenin takes the seat of the Romanovs, the Imperial Cabinet is rechristened Soviet of People's Commissars, Trotsky is appointed Minister of War, and a labourer becomes the Military Governor General of Moscow. That is, in essence, the Bolshevik conception of revolution, as translated into actual practice.

Thus he had a double thought: the one by which he acted as king, the other by which he recognized his true state, and that it was accident alone that had placed him in his present condition.

I think that the task of philosophy is not to provide answers, but to show how the way we perceive a problem can be itself part of a problem.

It is not, what a lawyer tells me I may do; but what humanity, reason, and justice, tell me I ought to do.

Berdyaev has been categorized as a Christian existentialist and a mystical philosopher. He never avoided the label of "mystic" since he felt it was the mystics of the world who came closest to understanding the role of spirit. Many of the philosophers he quoted were mystics - Meister Eckhart, Angelus Silesius and especially Jacob Boehme. The influence of Dostoevsky was central to his thought. Nevertheless, Berdyaev is not a naively irrational thinker; he brings an enormous fund of philosophical knowledge combined with the profundity of his own thought to support his view of existence. There are no dogmas in his writings to offend one's intellectual conscience.

There is the love of knowing without the love of learning; the beclouding here leads to dissipation of mind.

The nature of the Absolute State consists herein, -that all individual powers be directed towards the Life of the Race,-in place of which Race, the State puts the aggregate of its own Citizens. It therefore becomes necessary, first, that all Individuals, without exception, should be taken into equal consideration by the State; and second, that every Individual, with all his individual powers, without exception or reserve, should be taken into equal consideration. In a State so constituted, where all, as Individuals, are dedicated to the Race, it follows at the same time, that all without exception, with all the Rights which belong to them as component parts of the Race, are dedicated to all the other individual members of the State.

Sphere Music - Some sounds seem to reverberate along the plain, and then settle to earth again like dust; such are Noise, Discord, Jargon. But such only as spring heavenward, and I may catch from steeples and hilltops in their upward course, which are the more refined parts of the former, are the true sphere music - pure, unmixed music - in which no wail mingles.

Of practical wisdom these are the three fruits: to deliberate well, to speak to the point, to do what is right.

As a general rule-never substitute the symbol for the thing signified, unless it is impossible to show the thing itself; for the child's attention is so taken up with the symbol that he will forget what it signifies.

Go where he will, the wise man is at home, His hearth the earth, his hall the azure dome.

Nature has made a race of workers; that is the Chinese race, with a marvelous dexterity of hand and hardly any feeling of honor; govern this race with justice by exacting from them through the competence of such government an ample dowry to the conquering race; the subordinate race will be satisfied; a race of workers of the earth, such is the Negro; let us be for him good and human, and everything will be in order -- a race of masters and soldiers, that is the European race.

The territorial aristocracy of former ages was either bound by law, or thought itself bound by usage, to come to the relief of its serving-men and to relieve their distresses. But the manufacturing aristocracy of our age first impoverishes and debases the men who serve it and then abandons them to be supported by the charity of the public.

In a shared fish, there are no bones.

History has informed us that bodies of men, as well as individuals, are susceptible of the spirit of tyranny.

The first discipline modernity's originators imposed upon themselves was that of self-restraint, learning to live with vulgarity. Their high expectations for effectiveness were made possible by low expectations of what was to be.

Yes, you see the Trinity if you see charity.

As to the objection that these rules are common in the world, that it is necessary to define every thing and to prove every thing, and that logicians themselves have placed them among their art, I would that the thing were true and that it were so well known... But so little is this the case, that, geometricians alone excepted, who are so few in number that they are a single in a whole nation and long periods of time, we see no others that know it.

I quite understand the principle of confining employment as far as possible to the British without regard for efficiency. I think, however, that the Ministry is not applying the principle sufficiently widely. I know many Englishmen who have married foreigners, and many English potential wives who are out of a job. Would not a year be long enough to train an English wife to replace the existing foreign one in such cases?

As all those have shown who have discussed civil institutions, and as every history is full of examples, it is necessary to whoever arranges to found a Republic and establish laws in it, to presuppose that all men are bad and that they will use their malignity of mind every time they have the opportunity; and if such malignity is hidden for a time, it proceeds from the unknown reason that would not be known because the experience of the contrary had not been seen, but time, which is said to be the father of every truth, will cause it to be discovered.

On the other hand one must not entertain any fantastic illusions on the productive power of the credit system, so far as it supplies or sets in motion money-capital.

The noble simplicity in the works of nature only too often originates in the noble shortsightedness of him who observes it.

Philosophy was never just ontotheology, and even when philosophers were concerned with ontotheology, they were concerned with much more than that. That is the first reason that the idea of a fundamental "crisis" in philosophy and of the "end of philosophy" is deeply mistaken. And if the questions of philosophy are indeed "unsettleable," in the sense that they will always be with us, that is a wonderful thing, not something to be regretted.

The wise find pleasure in water; the virtuous find pleasure in hills. The wise are active; the virtuous are tranquil. The wise are joyful; the virtuous are long-lived.

To turn one's eyes away from Jesus means to turn them to the Law.

Contrary to earlier prejudices, there is nothing inherently progressive about evolution.

Computers were within my sphere of attention, but only computers used as number crunchers. In spite of the "giant brain" metaphor, there is little suggestion in this 1950 talk that the most important application of computers might lie in imitating intelligence symbolically, not numerically.

For the things we have to learn before we can do, we learn by doing.

Now the mass of mankind are plainly... choosing a life like that of brute animals...

Well, what does "good" mean anyway...? As Wittgenstein suggested, "good," like "game," has a family of meanings. Prominent among them is this one: "meets the criteria or standards of assessment or evaluation."

I don't need any support, advice, or compassion, because even if I am the most ruinous man, I still feel so powerful, so strong and fierce. For I am the only one that lives without hope.

Nothing is more important than the formation of fictional concepts, which teach us at last to understand our own.

The arbitrary rule of a just and enlightened prince is always bad. His virtues are the most dangerous and the surest form of seduction: they lull a people imperceptibly into the habit of loving, respecting, and serving his successor, whoever that successor may be, no matter how wicked or stupid.

Valor is stability, not of legs and arms, but of courage and the soul.

I would rather be exposed to the inconveniences attending too much liberty, than those attending too small a degree of it.

His heart was as great as the world, but there was no room in it to hold the memory of a wrong.

Then he said to them, "Watch out! Be on your guard against all kinds of greed; a man's life does not consist in the abundance of his possessions." And he told them this parable: "The ground of a certain rich man produced a good crop. He thought to himself, 'What shall I do? I have no place to store my crops.' "Then he said, 'This is what I'll do. I will tear down my barns and build bigger ones, and there I will store all my grain and my goods. And I'll say to myself, "You have plenty of good things laid up for many years. Take life easy; eat, drink and be merry." ' "But God said to him, 'You fool! This very night your life will be demanded from you. Then who will get what you have prepared for yourself?' "This is how it will be with anyone who stores up things for himself but is not rich toward God."

With exceptions so rare they are regarded as miracles of nature, successful democratic politicians are insecure and intimidated men. They advance politically only as they placate, appease, bribe, seduce, bamboozle, or otherwise manage to manipulate the demanding and threatening elements in their constituencies. The decisive consideration is not whether the proposition is good but whether it is popular-not whether it will work well and prove itself but whether the active talking constituents like it immediately. Politicians rationalize this servitude by saying that in a democracy public men are the servants of the people.

Chi Wan thought thrice, and then acted. When the Master was informed of it, he said, "Twice may do."

Scientists try to eliminate their false theories, they try to let them die in their stead. The believer-whether animal or man-perishes with his false beliefs.

Of course, he who has put forth his total strength in fit actions, has the richest return of wisdom.