Free in this world as the birds in the air, disengaged from every kind of chains, those who have practiced the Yoga gather in Brahmin the certain fruit of their works. Depend upon it; rude and careless as I am, I would fain practice the yoga faithfully. This Yogi, absorbed in contemplation, contributes in his degree to creation; he breathes a divine perfume, he heard wonderful things. Divine forms traverse him without tearing him and he goes, he acts as animating original matter. To some extent, and at rare intervals, even I am a Yogi.

Friendship ... receives its real sustenance from an equality that, to proceed without a limp, must have its two limbs equal.

I've always believed that a writer has got to remain an outsider. If I was offered anything like the Nobel Prize for Literature, I'd find it an extremely difficult conflict because I'd be basically disinclined to accept.

That which makes the man no worse than he was makes his life no worse: it has no power to harm, without or within.

Descartes may have made a lot of mistakes, but he was right about this: you cannot doubt the existence of your own consciousness. That's the first feature of consciousness, it's real and irreducible. You cannot get rid of it by showing that it's an illusion in a way that you can with other standard illusions.

At different degrees, everything is pathology, except for indifference.

This organization of functional discourse is of vital importance; it serves as a vehicle of coordination and subordination. The unified, functional language is an irreconcilably anti-critical and anti-dialectical language. In it, operational and behavioral rationality absorbs the transcendent, negative, oppositional elements of Reason.

Before a man can do things there must be things he will not do.

Mathematical Analysis is... the true rational basis of the whole system of our positive knowledge.

The sadistic person is as dependent on the submissive person as the latter is on the former; neither can live without the other. The difference is only that the sadistic person commands, exploits, hurts, humiliates, and that the masochistic person is commanded, exploited, hurt, humiliated. This is a considerable difference in a realistic sense; in a deeper emotional sense, the difference is not so great as that which they both have in common: fusion without integrity.

The beginning of religion, more precisely its content, is the concept of religion itself, that God is the absolute truth, the truth of all things, and subjectively that religion alone is the absolutely true knowledge.

The statue of Freedom has not been cast yet, the furnace is hot, we can all still burn our fingers.

The love of God consists in an ardent desire to procure the general welfare, and reason teaches me that there is nothing which contributes more to the general welfare of mankind than the perfection of reason.

No matter how busy you may think you are, you must find time for reading, or surrender yourself to self-chosen ignorance.

There are, in every country, some magnificent charities established by individuals. It is, however, but little that any individual can do, when the whole extent of the misery to be relieved is considered. He may satisfy his conscience, but not his heart. He may give all that he has, and that all will relieve but little. It is only by organizing civilization upon such principles as to act like a system of pulleys, that the whole weight of misery can be removed.

Incredible that the prospect of having a biographer has made no one renounce having a life.

Not all women, in fact, very few, have had the good fortune to live and work among women and men actively involved in the feminist movement. Many of us live in circumstances and environments where we must engage in feminist struggle alone, with only occasional support and affirmation.

Thus our duties to animals are indirectly duties to humanity.

A Roman emperor sitting at the table surrounded by his bodyguard is a magnificent sight, but when the reason is fear, the magnificence pales. So also when the individual does not dare stand taciturnly by his word, does not stand freely and confidently on the pedestal of a conscious act, but is surrounded by a host of deliberations before and after that render him incapable of getting his eye on the action.

I want to block some common misunderstandings about "understanding": In many of these discussions one finds a lot of fancy footwork about the word "understanding."

How can a rational being be ennobled by anything that is not obtained by its own exertions?

My whole heart and soul are stirred and incensed against the Turks and Mohammed, when I see this intolerable raging of the Devil. Therefore I shall pray and cry to God, nor rest until I know that my cry is heard in heaven.

Ethics, too, are nothing but reverence for life. That is what gives me the fundamental principle of morality, namely, that good consists in maintaining, promoting, and enhancing life, and that destroying, injuring, and limiting life are evil.

Thus did the Holy Harlots unhinge the brains of man,and when they met and clashed with the pure Mountain Maidens,they raised their white arms high, their armpits smelled of musk,and, as the rites decreed, both fought their verbal war:"God swoops from mountain peeks to eat and play on earth;we are his food and drink and even his sacred toys -and learn, O sterile maids, we are his soft, sweet mates.Let her now leave who fears to merge with her dread God!"The scornful savage mouth of Krino flashed reply:"We will not leave! We guard the innocent soul of man!God is a spirit with pure white wings, a soul that sails,light, disembodied, deep in our thoughts, without embrace.It's we who keep the world in bloom with virgin souls!"

The Philology of Christianity. How little Christianity cultivates the sense of honesty can be inferred from the character of the writings of its learned men. They set out their conjectures as audaciously as if they were dogmas, and are but seldom at a disadvantage in regard to the interpretation of Scripture. Their continual cry is: am right, for it is written and then follows an explanation so shameless and capricious that a philologist, when he hears it, must stand stock-still between anger and laughter, asking himself again and again: Is it possible? Is it honest? Is it even decent?It is only those who never or always attend church that underestimate the dishonesty with which this subject is still dealt in Protestant pulpits; in what a clumsy fashion the preacher takes advantage of his security from interruption; how the Bible is pinched and squeezed; and how the people are made acquainted with every form of the art of false reading.

[on Epicurus] His starting point is a conviction that apathy is impossible, and that pleasure - though not necessarily sensual pleasure - is the only conceivable, and quite legitimate, end of life and action. "Nature leads every organism to prefer its own good to every other good" - even the stoic finds a subtle pleasure in renunciation. "We must not avoid pleasures, but we must select them". Epicurus, then, is no epicurean, he exalts the joys of intellect rather than those of sense; he warns against pleasures that excite and disturb the soul which they should rather quite and appease. In the end he proposes to seek not pleasure in its usual sense, but ataraxia - tranquility, equaninimity, repose of mind; all of which trembles on the verge of Zeno's "Apathy"

It is no longer a question anywhere of inventing interconnections from out of our brains, but of discovering them in the facts.

Be gentle with them, Timothy. They want to be free, but they don't know how. Teach them. Reassure them.

If the result of a war is to change nothing, but only to destroy, with the mere result that a group of human beings who do not differ notably from the conquered acquires preponderant advantages for the future, there is lacking the affective strength of an existence that has inspired faith, of an existence whose destiny would have been decided by the war.

Roemer used eclipses of the satellites of Jupiter, and sought how much the event fell behind its prediction. But... this prediction is made... by... astronomic laws; for instance Newton's... The velocity of light... is adopted, such that the astronomic laws compatible with this value may be as simple as possible.

Love is something more stern and splendid than mere kindness.

Every body continues in its state of rest, or of uniform motion in a right line, unless it is compelled to change that state by forces impressed upon it.

The world is sacred because it gives an inkling of a meaning that escapes us.

If insistence on them tends to unsettle established systems ... self-evident truths are by most people silently passed over; or else there is a tacit refusal to draw from them the most obvious inferences.

The conception of Rights involves that when men are to live in a community, each must so restrict his freedom as to permit the coexistence of the freedom of all others. But it does not involve that this particular person, A, is to restrict his freedom by the freedom of those particular persons, B, C, and D. That it has happened so that I, A, must conform myself particularly to the freedom of these, B, C, and D, of all other men, is purely the result of my living together with them; and I so live with them, simply by my free-will, not because there is an obligation for me to do so.

Blood doubly unites us, for we share the same blood and we have spilled blood.

We took the liberty to make some enquiries concerning the ground of their pretentions to make war upon nations who had done them no injury, and observed that we considered all mankind as our friends who had done us no wrong, nor had given us any provocation.

You see, if you say something positive like the whole of life - all living things - is descended from a single common ancestor which lived about 4,000 million years ago and that we are all cousins, well that is an exceedingly important and true thing to say and that is what I want to say. Somebody who is religious sees that as threatening and so I am represented as attacking religion, and I am forced into responding to their reaction. But you do not have to see my main purpose as attacking religion. Certainly I see the scientific view of the world as incompatible with religion, but that is not what is interesting about it. It is also incompatible with magic, but that also is not worth stressing. What is interesting about the scientific world view is that it is true, inspiring, remarkable and that it unites a whole lot of phenomena under a single heading. And that is what is so exciting for me.

Do not tell lies, and do not do what you hate, for all things are plain in the sight of Heaven. For nothing hidden will not become manifest, and nothing covered will remain without being uncovered.

We are all attached to the throne of the Supreme Being by a supple chain that restrains us without enslaving us. Nothing is more admirable in the universal order of things than the action of free beings under the divine hand. Freely slaves, they act voluntarily and necessarily at the same time; they really do what they will, but without being able to disturb the general plans. Each of these beings occupies the centre of a sphere of activity whose diameter varies according to the will of the Eternal Geometer, who can extend, restrict, check, or direct the will without altering its nature.

One cannot reduce terror by holding over the world the threat of what it most fears.

Muhammad brought down from heaven and put into the Koran not religious doctrines only, but political maxims, criminal and civil laws, and scientific theories. The Gospels, on the other hand, deal only with the general relations between man and God and between man and man. Beyond that, they teach nothing and do not oblige people to believe anything. That alone, among a thousand reasons, is enough to show that Islam will not be able to hold its power long in ages of enlightenment and democracy, while Christianity is destined to reign in such ages, as in all others.

Man cannot be free if he does not know that he is subject to necessity, because his freedom is always won in his never wholly successful attempts to liberate himself from necessity.

The essential characteristic of the first half of the twentieth century is the growing weakness, and almost the disappearance, of the idea of value.

If I had to lay bets, my bet would be that everything is going to go to hell, but, you know, what else have we got except hope?

Therefore tolerance of diversity, of people that don't believe the same thing that you do, has always been at the core of this pragmatic project to enable diverse populations to live with one another.

Freedom is only necessity understood.

There stood Mucius, despising the enemy and despising the fire, and watched his hand as it dripped blood over the fire on his enemy's altar, until Porsenna, envying the fame of the hero whose punishment he was advocating, ordered the fire to be removed against the will of the victim.