The fact is that in order to do any thing in this world worth doing, we must not stand shivering on the bank thinking of the cold and the danger, but jump in and scramble through as well as we can.

I am sorry I can say nothing more consoling to you, for love in action is a harsh and dreadful thing compared with love in dreams. Love in dreams is greedy for immediate action, rapidly performed and in the sight of all. Men will even give their lives if only the ordeal does not last long but is soon over, with all looking on and applauding as though on the stage. But active love is labour and fortitude, and for some people too, perhaps, a complete science. But I predict that just when you see with horror that in spite of all your efforts you are getting farther from your goal instead ofnearer to it - at that very moment I predict that you will reach it and behold clearly the miraculous power of the Lord who has been all the time loving and mysteriously guiding you.

At the bottom of the heart of every human being, from earliest infancy until the tomb, there is something that goes on indomitably expecting, in the teeth of all experience of crimes committed, suffered, and witnessed, that good and not evil will be done to him. It is this above all that is sacred in every human being.The good is the only source of the sacred. There is nothing sacred except the good and what pertains to it.

The pragmatic justification is that liberalism is... a political doctrine that seeks to enable societies to govern themselves over diversity. It arose in the minds of thinkers like Thomas Hobbes or John Locke or Samuel Pufendorf... as a result of the European wars of religion following the Protestant Reformation.

I will remark again, however, as a fact not unimportant to be understood, that the different sphere constitutes the grand origin of such distinction; that the Hero can be Poet, Prophet, King, Priest or what you will, according to the kind of world he finds himself born into. I confess, I have no notion of a truly great man that could not be all sorts of men.

For the inquisition of Final Causes is barren, and like a virgin consecrated to God produces nothing.

The evil that has resulted from the error of the schools in teaching natural philosophy as an accomplishment only has been that of generating in the pupils a species of atheism. Instead of looking through the works of creation to the Creator Himself, they stop short and employ the knowledge they acquire to create doubts of His existence. They labor with studied ingenuity to ascribe everything they behold to innate properties of matter and jump over all the rest by saying that matter is eternal.

The ascetic morality is a negative morality. And strictly, what is important for a man is not to die, whether he sins or not.

The manly part is to do with might and main what you can do.

Every thinker puts some portion of an apparently stable world in peril and no one can wholly predict what will emerge in its place.

Pure Mathematics is the class of all propositions of the form "p implies q," where p and q are propositions containing one or more variables, the same in the two propositions, and neither p nor q contains any constants except logical constants. And logical constants are all notions definable in terms of the following: Implication, the relation of a term to a class of which it is a member, the notion of such that, the notion of relation, and such further notions as may be involved in the general notion of propositions of the above form. In addition to these, mathematics uses a notion which is not a constituent of the propositions which it considers, namely the notion of truth.

Paganism we recognized as a veracious expression of the earnest awe-struck feeling of man towards the Universe; veracious, true once, and still not without worth for us. But mark here the difference of Paganism and Christianism; one great difference. Paganism emblemed chiefly the Operations of Nature; the destinies, efforts, combinations, vicissitudes of things and men in this world; Christianism emblemed the Law of Human Duty, the Moral Law of Man. One was for the sensuous nature: a rude helpless utterance of the first Thought of men,-the chief recognized virtue, Courage, Superiority to Fear. The other was not for the sensuous nature, but for the moral. What a progress is here, if in that one respect only-!

It is no longer a question anywhere of inventing interconnections from out of our brains, but of discovering them in the facts.

The Perception of Time involves a constant and latent kind of memory, which may be termed a 'Sense of Succession'. The Perception of Number also involves this Sense of Succession, although in small numbers we appear to apprehend the units simultaneously and not successively.

A little time, and thou shalt close thy eyes; and him who has attended thee to thy grave, another soon will lament.

Life is our dictionary.

To preserve the freedom of the human mind then and freedom of the press, every spirit should be ready to devote itself to martyrdom; for as long as we may think as we will, and speak as we think, the condition of man will proceed in improvement. The generation which is going off the stage has deserved well of mankind for the struggles it has made, and for having arrested the course of despotism which had overwhelmed the world for thousands and thousands of years. If there seems to be danger that the ground they have gained will be lost again, that danger comes from the generation your contemporary. But that the enthusiasm which characterizes youth should lift its parricide hands against freedom and science would be such a monstrous phenomenon as I cannot place among possible things in this age and country.

Do not think that what is hard for you to master is humanly impossible; but if a thing is humanly possible, consider it to be within your reach.

The fleshless diet contributes to health and to a suitable endurance of hard work in philosophy.

The history of utopias is no less fascinating than the history of metallurgy or of chemical engineering.

I have always done things in my own way, which is at once the way that comes naturally to me, that is honest, sincere, genuine, and unforced; but also perverse, although you must remember that this word means per (through) verse (poetry), out-of-the-way and wayward, which is surely towards the way, and that to be queer-to "follow your own weird"-is wholeheartedly to accept your karma, or fate, or destiny, and thus to be odd in the service of God, "whose service," as the Anglican Book of Common Prayer declares, "is perfect freedom."

The Divine Existence (Daseyn),-his Existence, I say, which, according to the distinction already laid down, is his (Manifestation and Revelation of himself-is absolute- only through itself, and of necessity, LIGHT:-namely, y the inward and spiritual Light. This Light, left to itself, separates and divides itself into an infinite multiplicity of individual rays; and in this way, in these individual rays, becomes estranged from itself and its | original source. But this same Light may also again concentrate itself from out this separation, and conceive and comprehend itself as One, as that which it is in itself,-the Existence and Revelation of God; remaining indeed, even in this conception, that which it is in its form,-Light; but yet in this condition, and even by means of this very condition, announcing it-to self as having no real Being in itself, but as only the, Existence and Self-Manifestation of God.

Colonization on a grand scale is a political necessity of absolutely the first order. A nation that does not colonize is irrevocably vowed to socialism, to war between rich and poor. The conquest of a nation of inferior race by a superior race, which establishes itself as the ruler, has nothing shocking about it.

Thou sufferest justly: for thou choosest rather to become good to-morrow than to be good to-day.

But he, with these burthens on him, planned, commenced, and completed, the History of India; and this in the course of about ten years, a shorter time than has been occupied (even by writers who had no other employment) in the production of almost any other historical work of equal bulk, and of anything approaching to the same amount of reading and research. And to this is to be added, that during the whole period, a considerable part of almost every day was employed in the instruction of his children: in the case of one of whom, myself, he exerted an amount of labour, care, and perseverance rarely, if ever, employed for a similar purpose, in endeavouring to give, according to his own conception, the highest order of intellectual education.

Now a man need not be very conversant in the writings of Chymists to observe, in how Laxe, Indefinite, and almost Arbitrary Senses they employ the Terms of Salt, Sulphur and Mercury; of which I could never find that they were agreed upon any certain Definitions or setled Notions; not onely differing Authors, but not unfrequently one and the same, and perhaps in the same Book, employing them in very differing senses.

True philosophy must start from the most immediate and comprehensive fact of consciousness: "I am life that wants to live, in the midst of life that wants to live."

It is a great force, and a great fortune, to be able to live without any ambition whatever. I aspire to it, but the very fact of so aspiring still participates in ambition.

Aristodemus, a friend of Antigonus, supposed to be a cook's son, advised him to moderate his gifts and expenses. "Thy words," said he, "Aristodemus, smell of the apron."

It built itself up endlessly, like a chess game, and the telemetrists began to use a computer to program the computer that designed the program for the computer that programmed the robot-controlling computer.

Each individual imagines that he can exist, live, think, and act for himself, and believes that he himself is the thinking principle of his thoughts; whereas in truth he is but a single ray of the ONE universal and necessary Thought.

All things as subsist from nature appear to contain in themselves a principle of motion and permanency; some according to place, others according to increase and diminuation; and others according to change in quality. 

But the inner part is the better part; for to it, as both ruler and judge, all these messengers of the senses report the answers of heaven and earth and all the things therein, who said, "We are not God, but he made us." My inner man knew these things through the ministry of the outer man, and I, the inner man, knew all this, I, the soul, through the senses of my body. I asked the whole frame of earth about my God, and it answered, "I am not he, but he made me."

Death, they say, acquits us of all obligations.

Those who purge the soul believe that the soul can receive no benefit from any teachings offered to it until someone by cross-questioning reduces him who is cross-questioned to an attitude of modesty, by removing the opinions that obstruct the teachings, and thus purges him and makes him think that he knows only what he knows, and no more.

And as in other things, so in men, not the seller, but the buyer determines the Price.

What does the future, that half of time, matter to the man who is infatuated with eternity?

Warrior spirit is characterised by direct, clear and loyal relations, based on fidelity and honour and a sound instinct for the various dignities, which it can well distinguish: it opposes everything which is impersonal and trivial.

The critical ontology of ourselves has to be considered not, certainly, as a theory, a doctrine, nor even as a permanent body of knowledge that is accumulating; it has to be conceived as an attitude, an ethos, a philosophical life in which the critique of what we are is at one and the same time the historical analysis of the limits that are imposed on us and an experiment with the possibility of going beyond them.

"By what method or methods can the able men from every rank of life be gathered, as diamond-grains from the general mass of sand: the able men, not the sham-able;-and set to do the work of governing, contriving, administering and guiding for us!" It is the question of questions. All that Democracy ever meant lies there: the attainment of a truer and truer Aristocracy, or Government again by the Best.

Not that I at all disallow the use of reasoning upon experiments, or the endeavouring to discern as early as we can the confederations, and differences, and tendencies of things: for such an absolute suspension of the exercise of reasoning were exceeding troublesome, if not impossible. And, as in that rule of arithmetic, which is commonly called regula falsi by proceeding upon a conjecturally-supposed number, as if it were that, which we inquire after, we are wont to come to the knowledge of the true number sought for; so in physiology it is sometimes conducive to the discovery of truth, to permit the understanding to make an hypothesis, in order to the explication of this or that difficulty, that by examining how far the phænomena are, or are not, capable of being solved by that hypothesis, the understanding may, even by its own errors, be instructed.

And this Feare of things invisible, is the naturall Seed of that, which every one in himself calleth Religion; and in them that worship, or feare that Power otherwise than they do, Superstition.

A witty statesman said, you might prove anything by figures.

Another may be more expert in casting [throwing] his opponent; but he is not more social, nor more modest, nor better disciplined to meet all that happens, nor more considerate with respect to the faults of his neighbors.

We are no longer instinctively driven to apprehend, and lay to heart, what is Good and Lovely, but rather to inquire, as onlookers, how it is produced, whence it comes, whither it goes. Our favourite Philosophers have no love and no hatred; they stand among us not to do, nor to create anything, but as a sort of Logic mills, to grind out the true causes and effects of all that is done and created.

The philosophy of Bergson, which is a spiritualist restoration, essentially mystical, medieval, Quixotesque, has been called a demi-mondaine philosophy. Leave out the demi; call it mondaine, mundane. Mundane - yes, a philosophy for the world and not for philosophers, just as chemistry ought to be not for chemists alone. The world desires illusion (mundus vult decipi) - either the illusion antecedent to reason, which is poetry, or the illusion subsequent to reason, which is religion. And Machiavelli has said that whosoever wishes to delude will always find someone willing to be deluded. Blessed are they who are easily befooled!