The world is divided into...

The world is divided into men who have wit and no religion and men who have religion and no wit.

Lysander said, "Where the lion's...

Lysander said, "Where the lion's skin will not reach, it must be pieced with the fox's."

If our universe is one...

If our universe is one of many, unlike others in containing observers like ourselves, there is no need to posit a designer. Most universes will be too chaotic to allow the emergence of life or mind. In that case, the fact that humans exist in this universe needs no special explanation

Wit is cultured insolence.

Wit is cultured insolence.

I do not overlook the...

I do not overlook the fact that there are irrationalists who love mankind, and that not all forms of irrationalism engender criminality. But I hold that he who teaches that not reason but love should rule opens up the way for those who rule by hate. (Socrates, I believe, saw something of this when he suggested that mistrust or hatred of argument is related to mistrust or hatred of man).

In historical events great men...

In historical events great men — so-called — are but labels serving to give a name to the event, and like labels they have the least possible connection with the event itself. Every action of theirs, that seems to them an act of their own free will, is in an historical sense not free at all, but in bondage to the whole course of previous history, and predestined from all eternity.

All political action aims at...

All political action aims at either preservation or change. When desiring to preserve, we wish to prevent a change for the worse; when desiring to change, we wish to bring about something better. All political action is then guided by some thought of better or worse.

A man contains all that...

A man contains all that is needful to his government within himself. He is made a law unto himself. All real good or evil that can befal [sic] him must be from himself. He only can do himself any good or any harm. Nothing can be given to him or can taken from him but always there is a compensation.. There is a correspondence between the human soul and everything that exists in the world; more properly, everything that is known to man. Instead of studying things without the principles of them, all may be penetrated unto with him. Every act puts the agent in a new position. The purpose of life seems to be to acquaint a man with himself. He is not to live the future as described to him but to live the real future to the real present. The highest revelation is that God is in every man.

As a rule, white abolitionists...

As a rule, white abolitionists either defended the industrial capitalists or expressed no conscious class loyalty at all. This unquestioning acceptance of the capitalist economic system was evident in the program of the women’s rights movement as well. If most abolitionists viewed slavery as a nasty blemish which needed to be eliminated, most women’s righters viewed male supremacy in a similar manner—as an immoral flaw in their otherwise acceptable society. The leaders of the women’s rights movement did not suspect that the enslavement of Black people in the South, the economic exploitation of Northern workers and the social oppression of women might be systematically related.

Of all that makes us...

Of all that makes us suffer, nothing — so much as disappointment — gives us the sensation of at last touching Truth.

It is not for its...

It is not for its own sake that men desire money, but for the sake of what they can purchase with it.

We exhort the compromisers to...

We exhort the compromisers to open their hearts to truth, to free themselves of their wretched and blind circumspection, of their intellectual arrogance, and of the servile fear which dries up their souls and paralyzes their movements. Let us therefore trust the eternal Spirit which destroys and annihilates only because it is the unfathomable and eternal source of all life. The passion for destruction is a creative passion, too!

I know how unfashionable it...

I know how unfashionable it is now to acknowledge in life or history any genius loftier than ourselves. Our democratic dogma has leveled not only all voters but all leaders; we delight to show that living geniuses are only mediocrities, and that dead ones are myths. … Since it is contrary to good manners to exalt ourselves, we achieve the same result by slyly indicating how inferior are the great men of the earth. In some of us, perhaps, it is a noble and merciless asceticism, which would root out of our hearts the last vestige of worship and adoration, lest the old gods should return and terrify us again. For my part, I cling to this final religion, and discover in it a content and stimulus more lasting than came from the devotional ecstasies of youth.

Plutarch is amazing in every...

Plutarch is amazing in every respect but especially where he makes judgements on men's actions.

Rather than trying to escape...

Rather than trying to escape violence, human beings more often become habituated to it. History abounds with long conflicts – the Thirty Years’ War in early seventeenth-century Europe, the Time of Troubles in Russia, twentieth-century guerrilla conflicts – in which continuous slaughter has been accepted as normal. Famously adaptable, the human animal quickly learns to live with violence and soon comes to find satisfaction in it.

I do not agree with...

I do not agree with Plato, but if anything could make me do so, it would be Aristotle's arguments against him.

Scientific Method... [is] even less...

Scientific Method... [is] even less existent than some other non-existent subjects.

Go — take the mother's...

Go — take the mother's soul, and learn three truths: Learn What dwells in man, What is not given to man, and What men live by. When thou hast learnt these things, thou shalt return to heaven.

The problem inherent in the...

The problem inherent in the surface of things, and only in the surface of things, is the heart of things.

A nation never falls but...

A nation never falls but by suicide.

If, however, we shift our...

If, however, we shift our attention from the prison, perceived as an isolated institution, to the set of relationships that comprise the prison industrial complex, it may be easier to think about alternatives. In other words, a more complicated framework may yield more options than if we simply attempt to discover a single substitute for the prison system.

Basically—I speak of life as...

Basically—I speak of life as it is and not of abstract philosophical constructs—life is only bearable because one does not go to the end; doing something is only possible when one has particular illusions and that holds also for friendships, for everything.

It cannot be very difficult...

It cannot be very difficult to determine who have been the contrivers of this whole mercantile system; not the consumers, we may believe, whose interest has been entirely neglected; but the producers, whose interests has been so carefully attended to; and among this later class our merchants and manufactures have been by far the principal architects. In the mercantile regulations, which have been taken notice of in this chapter, the interest of our manufacturers has been most peculiarly attended to;and the interest, not so much of the consumers, as that of some other sets of producers, has been sacrificed to it.

We must make a very...

We must make a very precise distinction between the official and consequently dictatorial prerogatives of society organized as a state, and of the natural influence and action of the members of a non-official, non-artificial society.

See him, the newborn, dirty...

See him, the newborn, dirty but marvelous, ridiculous in actuality, infinite in possibility, capable of that ultimate miracle, growth.

Nothing is in the intellect...

Nothing is in the intellect that was not first in the senses.

[T]he paradox lurking at the...

[T]he paradox lurking at the heart of Karl Popper's career... Everyone says this opponent of dogmatism is almost pathologically dogmatic. ...Popper scoffs at scientists’ hope that they can achieve a final theory of nature. "...I think we have gone very far, but we are much further away." He... returns with his book Conjectures and Refutations... [and] reads his own words with reverence: "In our infinite ignorance we are all equal." ...Can a skeptic avoid self-contradiction... the Popper paradox? And if he doesn’t, if he preaches but fails to practice intellectual doubt and humility, does that negate his work? Not at all. Such paradoxes corroborate the skeptic’s point... the quest for truth is endless, twisty and riddled with pitfalls, into which even sharp-eyed seekers tumble. In our infinite ignorance we are all equal.

To be good and lead...

To be good and lead a good life means to give to others more than one takes from them.

Political philosophy has lost its...

Political philosophy has lost its credibility in proportion as politics itself has become more philosophic than ever in a sense.

In how many churches, by...

In how many churches, by how many prophets, tell me, is man made sensible that he is an infinite Soul; that the earth and heavens are passing into his mind; that he is drinking forever the soul of God?

The color line about which...

The color line about which Du Bois spoke is not nearly as clear as it was at the time. Racialization processes are now far more complicated. Class is an important category to consider as it intersects with race and gender. The prominence of Black middle classes today combined with the putative eradication of racism within the legal sphere means that we have to think in a much more complicated way about the structures of racism and how they continue to inform US society. We need to develop an analysis that incorporates gender and class and sexuality, as well.

The value of money is...

The value of money is in proportion to the quantity of the necessaries of life which it will purchase.

Is not the minimal state,...

Is not the minimal state, the framework for utopia, an inspiring vision? The minimal state treats us as inviolate individuals, who may not be used in certain ways by others as means or tools or instruments or resources; it treats us as persons having individual right with the dignity this constitutes. Treating us with respect by respecting our rights, it allows us, individually or with whom we please, to choose our life and to realize our ends and our conception of ourselves, insofar as we can, aided by the voluntary cooperation of other individuals possessing the same dignity. How dare any state or group of individuals do more. Or less.

The universal hypocrisy has so...

The universal hypocrisy has so entered into the flesh and blood of all classes of our modern society, it has reached such a pitch that nothing in that way can rouse indignation. Hypocrisy in the Greek means "acting," and acting—playing a part—is always possible.

While speaking in ideology, and...

While speaking in ideology, and from within ideology we have to outline a discourse which tries to break with ideology, in order to dare to be the beginning of a scientific (i.e. subject-less) discourse on ideology.

Rhodora! if the sages ask...

Rhodora! if the sages ask thee why This charm is wasted on the earth and sky, Tell them, dear, that, if eyes were made for seeing, Then beauty is its own excuse for Being.

The importance of the culture...

The importance of the culture industry in the spiritual constitution of the masses is no dispensation for reflection on its objective legitimation, its essential being, least of all by a science which thinks itself pragmatic.

Truly … as accidental as...

Truly … as accidental as my Life may be, or as that random Humour is, which governs it; I know nothing, after all, so real or substantial as My-Self. Therefore if there be that Thing you call a Substance, I take for granted I am one. But for anything further relating to this Question, you know my Sceptick Principles: I determine neither way.

The concept of humanity is...

The concept of humanity is an especially useful ideological instrument of imperialist expansion, and in its ethical-humanitarian form it is a specific vehicle of economic imperialism.

In Victorian times - at...

In Victorian times - at the apex of the repression of the Great Mother - a Scottish schoolmaster named Adam Smith noticed a lot of greed and scarcity around him and assumed that was how all "civilized" societies worked. Smith, as you know, created modern economics, which can be defined as a way of allocating scarce resources through the mechanism of individual, personal greed... If a society is afraid of scarcity, it will actually create an environment in which it manifests well-grounded reasons to live in fear of scarcity. It is a self-fulfilling prophecy!

Aesthetic theories arose one hundred...

Aesthetic theories arose one hundred fifty years ago among the wealthy classes of the Christian European world. ...And notwithstanding its obvious insolidity, nobody else's theory so pleased the cultured crowd or was accepted so readily and with such absence of criticism. It so suited the people of the upper classes that to this day, notwithstanding its entirely fantastic character and the arbitrary nature of its assertions, it is repeated by the educated and uneducated as though it were something indubitable and self-evident.

Man, no doubt, owes many...

Man, no doubt, owes many other moral duties to his fellow men; such as to feed the hungry, clothe the naked, shelter the homeless, care for the sick, protect the defenceless, assist the weak, and enlighten the ignorant.  But these are simply moral duties, of which each man must be his own judge, in each particular case, as to whether, and how, and how far, he can, or will, perform them.  But of his legal duty—that is, of his duty to live honestly towards his fellow men—his fellow men not only may judge, but, for their own protection, must judge.  And, if need be, they may rightfully compel him to perform it.  They may do this, acting singly, or in concert.  They may do it on the instant, as the necessity arises, or deliberately and systematically, if they prefer to do so, and the exigency will admit of it.

What point of morals, of...

What point of morals, of manners, of economy, of philosophy, of religion, of taste, of the conduct of life, has he not settled? What mystery has he not signified his knowledge of? What office, or function, or district of man's work, has he not remembered? What king has he not taught state, as Talma taught Napoleon? What maiden has not found him finer than her delicacy? What lover has he not outloved? What sage has he not outseen? What gentleman has he not instructed in the rudeness of his behavior?

Accept of things, having procured...

Accept of things, having procured them by persuasion, not by force.

In the same society in...

In the same society in which the processes of production and distribution will go on far out at the circumference, the essential human concerns will move to the center, to the end, into the teleological questions of "where to" and "what for."

I was still blind, but...

I was still blind, but twinkling stars did dance Throughout my being's limitless expanse, Nothing had yet drawn close, only at distant stages I found myself, a mere suggestion sensed in past and future ages.

I am utterly amazed, utterly...

I am utterly amazed, utterly enchanted! I have a precursor, and what a precursor! I hardly knew Spinoza: that I should have turned to him just now, was inspired by "instinct." Not only is his overtendency like mine—namely to make all knowledge the most powerful affect — but in five main points of his doctrine I recognize myself; this most unusual and loneliest thinker is closest to me precisely in these matters: he denies the freedom of the will, teleology, the moral world-order, the unegoistic, and evil. Even though the divergencies are admittedly tremendous, they are due more to the difference in time, culture, and science. In summa: my lonesomeness, which, as on very high mountains, often made it hard for me to breathe and make my blood rush out, is now at least a twosomeness. Strange! Incidentally, I am not at all as well as I had hoped. Exceptional weather here too! Eternal change of atmospheric conditions! — that will yet drive me out of Europe! I must have clear skies for months, else I get nowhere. Already six severe attacks of two or three days each. With affectionate love, Your friend.

In former times the chief...

In former times the chief method of justifying the use of violence and thereby infringing the law of love was by claiming a divine right for the rulers: the Tsars, Sultans, Rajahs, Shahs, and other heads of states. But the longer humanity lived the weaker grew the belief in this peculiar, God-given right of the ruler. That belief withered in the same way and almost simultaneously in the Christian and the Brahman world, as well as in Buddhist and Confucian spheres, and in recent times it has so faded away as to prevail no longer against man's reasonable understanding and the true religious feeling. People saw more and more clearly, and now the majority see quite clearly, the senselessness and immorality of subordinating their wills to those of other people just like themselves, when they are bidden to do what is contrary not only to their interests but also to their moral sense.

An artisan busies himself with...

An artisan busies himself with his work for three hours each day and spends nine hours in study.

The real and lasting victories...

The real and lasting victories are those of peace, and not of war.