
You are forgiven everything provided you have a trade, a subtitle to your name, a seal on your nothingness.
We replace God as best we can; for every god is good, provided he perpetuates in eternity our desire for a crucial solitude. . . .
Each of us is born with a share of purity, predestined to be corrupted by our commerce with mankind, by that sin against solitude.
Since it is difficult to approve the reasons people invoke, each time we leave one of our 'fellow men', the question which comes to mind is invariably the same: how does he keep from killing himself?
Truths begin by a conflict with the police - and end by calling them in.
Death is too exact; it has all the reasons on its side. Mysterious for our instincts, it takes shape, to our reflection, limpid, without glamor, and without the false lures of the unknown. By dint of accumulating non-mysteries and monopolizing non-meanings, life inspires more dread than death: it is life which is the Great Unknown.
What surrounds us we endure better for giving it a name - and moving on.
The notion of nothingness is not characteristic of laboring humanity: those who toil have neither time nor inclination to weigh their dust; they resign themselves to the difficulties or the doltishness of fate; they hope: hope is a slave's virtue.
Philosophy: impersonal anxiety; refuge among anemic ideas.
Life is not, and death is a dream. Suffering has invented them both as self-justification. Man alone is torn between an unreality and an illusion.
The notion of nothingness is not characteristic of laboring humanity: those who toil have neither time nor inclination to weigh their dust; they resign themselves to the difficulties or the doltishness of fate; they hope: hope is a slave's virtue.
Try to be free: you will die of hunger.
Thought is as much a lie as love or faith.
We die in proportion to the words we fling around us.
I feel safer with a Pyrrho than with a St. Paul, for a jesting wisdom is gentler than an unbridled sanctity.
At different degrees, everything is pathology, except for indifference.
So it is that after each night, facing a new day, the impossible necessity of dealing with it fills us with dread; exiled in light as if the world had just started, inventing the sun, we flee from tears-just one of which would be enough to wash us out of time.
Society is not a disease, it is a disaster. What a stupid miracle that one can live in it.
His power to adore is responsible for all his crimes: a man who loves a god unduly forces other men to love his god, eager to exterminate them if they refuse.
We define only out of despair, we must have a formula... to give a facade to the void.
Scaffolds, dungeons, jails flourish only in the shadow of a faith - of that need to believe which has infested the mind forever. The devil pales beside the man who owns a truth, his truth. We are unfair to a Nero, a Tiberius: it was not they who invented the concept heretic: they were only degenerate dreamers who happened to be entertained by massacres. The real criminals are men who establish an orthodoxy on the religious or political level, men who distinguish between the faithful and the schismatic.
Even when he turns from religion, man remains subject to it; depleting himself to create false gods, he then feverishly adopts them; his need for fiction, for mythology triumphs over evidence and absurdity alike.
I find in myself as much evil as in anyone, but detesting action - mother of all vices - I am the cause of no one's suffering.
Ideas should be neutral. But man animates them with his passions and folly. Impure and turned into beliefs, they take on the appearance of reality. The passage from logic is consummated. Thus are born ideologies, doctrines, and bloody farce.
Anyone who speaks in the name of others is always an impostor.
Heroes abound at the dawn of civilizations, during pre-Homeric and Gothic epochs, when people, not having yet experienced spiritual torture, satisfy their thirst for renunciation through a derivative: heroism.
In every man sleeps a prophet, and when he wakes there is a little more evil in the world.
Intelligence flourishes only in the ages when belief withers.
Life creates itself in delirium and is undone in ennui.
Life inspires more dread than death - it is life which is the great unknown.
By capitulating to life, this world has betrayed nothingness. . . . I resign from movement, and from my dreams. Absence! You shall be my sole glory. . . . Let "desire" be forever stricken from the dictionary, and from the soul! I retreat before the dizzying farce of tomorrows. And if I still cling to a few hopes, I have lost forever the faculty of hoping.
Nothing proves that we are more than nothing.
A human being possessed by a belief and not eager to pass it on to others is a phenomenon alien to the earth, where our mania for salvation makes life unbreathable.
His power to adore is responsible for all his crimes: a man who loves a god unduly forces other men to love his god, eager to exterminate them if they refuse.
History shows that the thinkers who mounted on the top of the ladder of questions, who set their foot on the last rung, that of the absurd, have bequeathed to posterity only an example of sterility.
Society: an inferno of saviors!
Life is possible only by the deficiencies of our imagination and memory.
Tell me how you want to die, and I'll tell you who you are.
Irons and the unbreathable air of this world strip us of everything, except the freedom to kill ourselves; and this freedom grants us a strength and pride to triumph over the loads which overwhelm us.
To Live signifies to believe and hope - to lie and to lie to oneself.
Born in a prison, with burdens on our shoulders and our thoughts, we could not reach the end of a single day if the possibilities of ending it all did not incite us to begin the next day all over again.
Ennui is the echo in us of time tearing itself apart.
Lord, give me the capacity of never praying, spare me the insanity of all worship, let this temptation of love pass from me which would deliver me forever unto You. Let the void spread between my heart and heaven! I have no desire to people my deserts by Your presence, to tyrannize my nights by Your light, to dissolve my Siberias beneath Your sun.
We are afraid of the enormity of the possible.
Far from diminishing the appetite for power, suffering exasperates it; hence the mind feels more comfortable in the society of a braggart than in that of a martyr; and nothing is more repugnant to it than the spectacle of dying for an idea.
By capitulating to life, this world has betrayed nothingness. . . . I resign from movement, and from my dreams. Absence! You shall be my sole glory. . . . Let "desire" be forever stricken from the dictionary, and from the soul! I retreat before the dizzying farce of tomorrows. And if I still cling to a few hopes, I have lost forever the faculty of hoping.
History proves nothing because it contains everything.
The true hero fights and dies in the name of his destiny, and not in the name of a belief.
Chaos is rejecting all you have learned. Chaos is being yourself.
As long as I live I shall not allow myself to forget that I shall die; I am waiting for death so that I can forget about it.
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